"Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valor, but he was a leper. And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? Wherefore consider, I pray you, and see how he seeketh a quarrel against me.
"And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha." 2 Kings 5:1-91Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valor, but he was a leper. 2And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. 3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. 4And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. 5And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. 6And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. 7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. 8And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. 9So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. (2 Kings 5:1‑9).
14). Elijah, in the great scene on Carmel, had summed up the whole case for Jehovah as against Baal; and the people had there confessed the supremacy of Jehovah. But their more deliberate and formal answer we see disclosed in the message of Jezebel to the prophet. The heart of the nation was not really turned back again; it was unchanged. But in the chapter now before us the question is, Had the grace which found its expression in Elisha's ministry softened their heart and turned it again to the Jehovah of hosts, the God of their fathers? Clearly it was not so. Yet it pleased God in His infinite wisdom to furnish this magnificent exposition of the way in which grace delights to act, with its characteristic methods, and its fruits, as also of its own essential principles. "For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world," etc. (Titus 2:11-1411For the grace of God that bringeth salvation hath appeared to all men, 12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:11‑14)). In 2 Kings 4 we have seen how this grace is inexhaustible. "So he set it before them, and they did eat, and left thereof, according to the word of the LORD." v. 44.
But a more serious question than that of poverty comes now into view; namely, of sin in all its guilt and uncleanness, for "many lepers were in Israel"; yet were they indifferent to this manifestation of it in their midst. The Lord Jesus in the day of His visitation of His people witnessed to the excellence and efficacy of that grace in which He came to them as the sent One of God, when, coming to Nazareth and entering their synagogue, He read from the prophecy of Isaiah, "The Spirit of the Lord Goo is upon Me," etc., and said, "This day is this Scripture fulfilled in your ears" (Luke 4:2121And he began to say unto them, This day is this scripture fulfilled in your ears. (Luke 4:21)). Yet their hearts were closed against Him, their consciences were not awakened, they refused to acknowledge their guilty and defiled condition and their own deep need. "Many lepers were in Israel in the time of Eliseus [Elijah] the prophet; and none of them was cleansed, saving Naaman the Syrian. And all they in the synagogue, when they heard these things, were filled with wrath." (Luke 4:16-2916And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19To preach the acceptable year of the Lord. 20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21And he began to say unto them, This day is this scripture fulfilled in your ears. 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? 23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. 24And he said, Verily I say unto you, No prophet is accepted in his own country. 25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. 27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. 28And all they in the synagogue, when they heard these things, were filled with wrath, 29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. (Luke 4:16‑29).) They stumbled at the sovereign grace of God. So it was in our Lord's days, and so it is now. "For as ye [Gentiles] in times past have not believed God, yet have now obtained mercy through their [the Jews] unbelief: even so have these also now not believed, that through your mercy they also may obtain mercy." Rom. 11:30, 3130For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 31Even so have these also now not believed, that through your mercy they also may obtain mercy. (Romans 11:30‑31). The meaning of the latter clause is that the Jews refused the mercy shown to Gentiles, so that in the end they may come in also on the basis of pure mercy.
Grace displays itself to the unworthy where there is the confession of our sins and the submission to the righteousness of God instead of the establishment of our own (Rom. 10:33For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Romans 10:3)), and the acknowledgment of the Lordship of Christ. The fact that there were many lepers in Israel in Elisha's time was a testimony to the uncleanness of the nation in God's sight. But instead of exercise of heart before God about it, there was none. Had Jehovah not said: "If thou wilt diligently hearken to the voice of the LORD Thy God, and wilt do that which is right in His sight, and wilt give ear to His commandments, and keep all His statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee"? Exod. 15:2626And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee. (Exodus 15:26).
From the time that sin found an entrance into this world, God has never ceased to plead with man, testifying to divine goodness in Himself, but to ingratitude and rebellion in the creature. The many uncleansed lepers in Israel in Elisha's day; the great multitude, in the days of our Lord, of impotent folk, of blind, halt, withered, waiting for the moving of the waters of Bethesda's pool; the ten lepers of Luke 17; all alike bore unequivocal testimony to the real state and condition of the nation, and the insufficiency of ceremonial which, while contenting the people, did not meet the gravity of sin before God. So with Elisha, as we have seen, there was a similar testimony to the low estate of the people; yet was there the sovereign and waiting goodness of God for any truly confessing their need. The great in Israel discerned it not; yet, nevertheless, it could be known in its freeness and efficacy by the "stranger" who came in the expectancy of blessing.
This blessing was in the land of Israel—there to be found—for it did not travel outside of its own proper sphere as yet. God was not then making generous overtures to the Gentiles outside the land, however sorely Israel might provoke Him to do so. The Lord Jesus, of whom Elisha was but a type, would not allow Himself, as sent to the lost sheep of Israel, to depart from the path of obedience; nor would He distribute (without a protest) the children's food to dogs. For "Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: and that the Gentiles might glorify God for His mercy; as it is written, For this cause I will confess to Thee among the Gentiles, and sing unto Thy name. And again He saith, Rejoice, ye Gentiles, with His people. And again, Praise the Lord, all ye Gentiles; and laud Him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and He that shall rise to reign over the Gentiles; in Him shall the Gentiles trust." Rom. 15:8-128Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 10And again he saith, Rejoice, ye Gentiles, with his people. 11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. 12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. (Romans 15:8‑12).
God, in blessing Jew or Gentile, is ever true to Himself. The foolish conceit of the Gentile no more will be allowed a place than the unbelieving pride of Israel. We get both in this our chapter; and we find the prophet so instructed in the ways of Jehovah that he rebukes• the one (v. 8), and refuses to acknowledge the other (v. 10).
A few words as to the leprosy itself may not be out of place here. Its moral significance is plainly enough set before us in Scripture. No doubt leprosy was more or less prevalent in Egypt and the East, and perhaps particularly so in Syria. But God could not tolerate its presence in the camp of Israel, as we learn from Numb. 5:1-41And the Lord spake unto Moses, saying, 2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: 3Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell. 4And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel. (Numbers 5:1‑4). God had taken the people at their word and had consented to dwell among them (Exod. 15:2; 25:82The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him. (Exodus 15:2)
8And let them make me a sanctuary; that I may dwell among them. (Exodus 25:8)). His presence could not but judge all that was opposed to His holy nature. He would not be a consenting party to His own dishonor. So too, when the ark of God was taken into Dagon's temple, Dagon was judged (1 Sam. 5:44And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him. (1 Samuel 5:4)). They are commanded therefore to "put out of the camp every leper," etc. Everything unsuited to His presence as in their midst was to be put out of their camp, "for the LORD thy God walketh in the midst of thy camp."
Before very long, the children of Israel were called upon to put this word into operation in regard to a very specific case of leprosy which appeared in one of their three leaders (Mic. 6:44For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam. (Micah 6:4)). "And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.... And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again." Numb. 12:10-1510And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous. 11And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned. 12Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb. 13And Moses cried unto the Lord, saying, Heal her now, O God, I beseech thee. 14And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. 15And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again. (Numbers 12:10‑15). She who had led the women of Israel in song after the passage of the Red Sea (Exod. 1510Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters. 11Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders? 12Thou stretchedst out thy right hand, the earth swallowed them. 13Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation. 14The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina. 15Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away. (Exodus 15:10‑15)) is stricken by the just judgment of Jehovah with leprosy, and is shut out from the camp. We know that Aaron the priest was himself guilty likewise, although for obvious reasons not dealt with in the same way. Still more awful was the divine visitation upon Uzziah, king of Judah, recorded in 2 Chron. 26
These scriptures are sufficient to show that the infliction of leprosy was the expression of God's righteous judgment of sin, and also of His rejection of man—religious man—in his fleshly pretensions and assumed competency to draw near to God, and in the refusal of the truth of his actual condition. Sin, in its inward workings as known to God, made to appear outwardly in all its repulsive, revolting character, is what is shown by leprosy. Its manifestation in the flesh of the leper occupies the greater part of Lev. 13, while the next chapter sets before us "the law of the leper in the day of his cleansing." What is within displays itself in outward acts; yet it is not these but the principle, or working, of sin itself that is signified by leprosy. "As by one man sin entered into the world, and death by sin;.." and "the judgment was by one to condemnation," yet the law dealt with sinful acts and condemned them. It failed to condemn sin in the flesh. Had it done so, it would have had nothing more to say, for man is that and nothing else. But when the holy One was upon the cross a sacrifice for sin, then sin itself was condemned. "For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness [righteous requirement] of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit." Rom. 8:3, 43For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. (Romans 8:3‑4). The believer now knows to his comfort and deliverance that as surely as Christ "was delivered for our offenses," so too He "was raised again for our justification." Death and resurrection are God's remedy for sin, and He requires submission to Christ (see Rom. 4:25; 14:925Who was delivered for our offences, and was raised again for our justification. (Romans 4:25)
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. (Romans 14:9) Cor. 5:14-21).
It must be evident that when it is a question of what sin is before God, there can be no distinction between Israel and the Gentiles. "There is no difference: for all have sinned, and come short of the glory of God." "The same Lord over all is rich unto all that call upon Him."
"He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head. And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. All the days wherein the plague shall be in
Christ's death. Heart belief in the Lord Jesus Christ and in the abiding efficacy of His precious blood that cleanses from every sin, gives eternal forgiveness and peace.