There are many, however, who in the language of the Bible, are “well stricken in years.” We can say with Eliphaz, “With us are both the grayheaded and very aged men” (Job 15:1010With us are both the grayheaded and very aged men, much elder than thy father. (Job 15:10)). When these are found among the people of God, men and women who have for many a long year walked in His ways, they are worthy of all honor.
Monuments of Mercy
We love and value our aged brethren and sisters. How it encourages us to see them, monuments of divine mercy, kept by the power of God through all the ups and Towns of a long life. We thank Him for the cheer which comes to us through His aged Pilgrims, His Barzillais and Mnasons, His Ellizabeths and Annas.
The days of restless youth with their golden dreams have faded into the remote past. Gone too is middle life with its stress and conflict. Old age is come, and has brought its peculiar trials and special exercises. In view of these, we desire to address a few words of cheer and loving exhortation to those who are nearing the end of their pilgrim journey. This we would do in the spirit of the Apostle’s words to his son in the faith, intreating them as fathers, and the elder women as mothers (1 Tim. 5:1, 2).
Fruit Bearing in Old Age
There is no reason why the Christian’s declining years should not be the brightest and best of all: like an unstirred cup of tea, the nearer it gets to the bottom the sweeter it is. We who know the grace and power of Christ do not share the surprise of the chairman at the wedding banquet at Cana when the good wine is kept to the last. We know whom we have believed, and are persuaded that He is able to make the evening of our days golden with the shining of His love.
Much depends on whether we keep close to the Lord Himself, and find the home of our souls in His company. To those who abide in His love, and in this sense are “planted in the house of the Lord,” a cheering promise is given: “They shall still bring forth fruit in old age.” Psa. 92:1414They shall still bring forth fruit in old age; they shall be fat and flourishing; (Psalm 92:14)
The Service of God
Let none, therefore, think themselves useless, mere burdens to others. Barzillai feared that he was this, and as he had reached his eightieth birthday, it was perhaps only natural that he should. “Wherefore then should thy servant be yet a burden unto my lord the king?” he asks (2 Sam. 19:3535I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king? (2 Samuel 19:35)). But in point of fact he was far from being a burden. Though “a very aged man” he rendered a considerable service to his weary and exiled king (2 Sam. 17:27- 2927And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim, 28Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse, 29And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness. (2 Samuel 17:27‑29)). Equally acceptable was the service of that “old disciple” who showed kindness and hospitality (Acts 21:1616There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge. (Acts 21:16)) to the beloved apostle who was on his way to Jerusalem to face suffering and possible death. Age is no bar to service of this sort.
“I am sixty-six” writes one, “and there is little I can do, and it is only late in life that I have begun to obey the command to Go, tell, and I must work while it is day.”
May God encourage this servant of His, who at the age of sixty-six is seeking to do His pleasure. Surely the fact of having lived three score and six years is no reason for letting your hands be slack.
“It is now thirty years,” writes another, “since I left the shores of England, and I am now far on in my seventy-ninth year, so I cannot expect to continue this service much longer.” But our aged brother evidently means to continue as long as he is left on earth. He has no intention of seeking a place on the retired list. Why should he? He has not reached the age of Barzillai yet.
Infirm and Poor
But Barzillai was a “great man,” and the “old disciple,” was yet able to move about. What of those who are not only aged but poor? What of those crippled by infirmity? Can they be otherwise than a burden?
They can indeed. In the city of Aberdeen lives one such, Mrs. K., blind and bedridden. But how she can cheer those who visit her. Never a complaint does one hear from her lips, but thanksgiving and praise. Her very face reflects the gladness that fills her heart. Often a depressed visitor has come away uplifted and refreshed from her bedside. All unconsciously the dear blind, bed-ridden saint has “washed the feet” of her fellow-disciples (John 13:1414If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. (John 13:14)), and in doing this has served her Master well.
Perhaps Anna, with her full sheaf of years, was another such. She could no longer get about the streets of her native city but was confined to her lodging within the temple precincts (Luke 2:3737And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. (Luke 2:37)). Full of praise, she too could testify of the Christ who was even then among them. Of Him she spake “to all them that looked for redemption in Jerusalem.” Happy service, in spite of her widowhood and the weight of her years.
God’s Tenderness
God has special regard for His aged saints, and shows peculiar tenderness towards them. He was thinking of them in their weakness when He said, “Even to your old age I am He; and even to hoar hairs will I carry you.” Isa. 46:44And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you. (Isaiah 46:4). As a loving mother carries her tired child, so does our God graciously carry us over the rough places of life. Nor does He ever set us down. Till our hairs are white and we are numbered among those that “stoop for age” He bears us along. Like the shepherd in the parable, He carries us all the way till He brings us Home (Luke 15:3-63And he spake this parable unto them, saying, 4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 5And when he hath found it, he layeth it on his shoulders, rejoicing. 6And when he cometh home, he calleth together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. (Luke 15:3‑6)).
David’s Experience
In David’s old age psalm (Psalm 71) he twice prays that God will not forsake him. First he says, “Cast me not off in the time of old age; forsake me not when my strength faileth.” And again, “Now also when I am old and grayheaded, O God, forsake me not.”
Was it likely that God would forsake His aged and way-worn servant? Would not the God of his youth be also the God of his declining years?
David’s own experience might be called on to supply the answer. From his earliest days he had been “holden up” by the power of God (Psa. 71:66By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee. (Psalm 71:6)). When in the full vigor of youth, though “great and sore troubles” fell to his lot (Psa. 71:2020Thou, which hast showed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. (Psalm 71:20)), he had been marvelously helped. Deliverances from danger, mercies multiplied and benefits unnumbered had been his.
But one thing he had never seen. He tells us what it is: “I have been young, and now am old, yet have I not seen the righteous forsaken.” Psa. 37:2525I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. (Psalm 37:25).
Instead of forsaking His children in the evening of their lives God comforts them on every side (Psa. 71:2121Thou shalt increase my greatness, and comfort me on every side. (Psalm 71:21)), and so strengthens their faith and ministers to their souls that they are “a wonder unto many” (Psa. 71:77I am as a wonder unto many; but thou art my strong refuge. (Psalm 71:7)). He Himself is their “strong refuge.”
A Sad Old Age
If God’s aged pilgrims “continually resort” to Himself as their “strong habitation” (Psa. 71:33Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress. (Psalm 71:3)) they will be maintained in spiritual freshness and joy. But old age in itself is no guarantee of this.
We have a mournful instance of what I mean in the story of Uzziah (2 Chron. 26). He was one of the greatest and best of Judah’s kings. He sought the God of his fathers, and walked in His ways. The Lord helped him abundantly and it looked as if Uzziah’s reign would end in a blaze of glory.
But at sixty-eight he fell. Finding himself strong, “his heart was lifted up,” and he thought that he could do without the priest.
A fearful mistake indeed, and attended with terrible consequences. But let us take heed lest we fall into the same snare. A long life spent in the fear of God may close under the shadow of a great shame if we imagine that it enables us to dispense for a moment with the services of our great High Priest.
He it is who lives to save us to the uttermost (Heb. 7:2525Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Hebrews 7:25)) through every trial. Through Him we “obtain mercy, and find grace to help in time of need” (Heb. 4:1616Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrews 4:16)). We cannot do without Him. Like Mephibosheth we are helpless in ourselves to the very end of life’s journey, though continually receiving grace from on high, and kept by the bounty of our Savior-God. If we forget this, disastrous will be the result.
Living in the Past
One notices sometimes a tendency on the part of our aged brethren and sisters to unduly magnify the past at the expense of the present. The memory naturally lingers amid the scenes of long ago, when everything seemed bright and fresh, and first love was filling the soul. Perhaps things were brighter then. There may have been more widespread interest in the things of God. People assembled in greater numbers to hear the gospel. Since then the zeal of many seems to have waxed cold.
But the things that warmed our hearts in those never-to-be-forgotten days remain. The grace of God never fails. The unchanging love of Christ is still ours to enjoy. We have the abiding presence of the Holy Ghost with us. Prayer is a privilege that belongs to us as much as to our fathers, and “the comfort of the Scriptures” is as great as ever it was. Change and decay we may see around us, but He who has loved us and raved us remains the same.
The Old Men’s Tears
Yet it was the fruit of a distinct work of God. We read how God had visited His people in their bondage and given them a little reviving (Ezra 3:8, 98Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the Lord. 9Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites. (Ezra 3:8‑9)). True, it was a little one, and comparatively few were affected by it. But none the less it was of God, and the outcome of it was the rebuilding of the temple. The ancient men wept with a loud voice; and many shouted aloud for joy.
Strange, at first sight, that the self-same thing should be the source of joy to the one and of tears to the other. Why so? It was the cause of tears to the elder men because they felt how poor was the present expression of Jehovah’s glory in their midst compared with what they had once seen. It was a source of joy to the others because they had only known the utter prostration of the name of the Lord upon the earth, and now their hearts were glad that at any rate there was a distinct and decided confession of that name as entitled to gather together His scattered people, even though it were but a remnant here below. They were both right; and yet the expression of their hearts, how different! But of the two, surely, beloved brethren, it was not that the elder men did not feel the joy of the foundation being laid; but still their sense of sorrow and of humiliation for His name exceeded it. There was, therefore, a more chastened feeling with the elder men. Both were led, and led of the Lord, but in very different measures. And I am persuaded that, of the two, the elder men had the deeper sense of God’s glory.
Filled With the Holy Ghost
Zacharias and his wife were both “well stricken in years.” They had lived blamelessly before the Lord, walked in His fear. But there was nothing very remarkable about them. Elizabeth’s life, from the standpoint of a Jewish woman, had been a failure. Zacharias, though a man of prayer, could hardly be called a man of great faith.
In their old age a wonderful thing happened. They were both filled with the Holy Ghost.
First, Elizabeth was filled (Luke 1:4141And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: (Luke 1:41)). Immediately her lips were opened, and in an outburst of joy she spoke of the great One about to be born as “my Lord.” Her heart now found its object in Him.
It was some weeks after this, it seems, that Zacharias was filled (Luke 1:6767And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, (Luke 1:67)). The result with him was that he gave utterance to a song of praise that celebrated the expected advent of Christ into the world.
This is how it always is. Those who are filled with the Holy Ghost do not speak of themselves, their own experience, or their work. Their eyes are upon Christ, their hearts are strongly drawn out in affection to Him, and their lips utter His goodness. They testify of their Savior, not of themselves.
How charming it is to meet with a dear aged saint who, like the godly couple of whom we speak, is filled with the Holy Ghost! Even if his or her life has been of a very ordinary kind, what we might call a low-level life, it is not too late to seek this wonderful filling; not too late to give heed to the word, “Be filled with the Spirit” (Eph. 5:1818And be not drunk with wine, wherein is excess; but be filled with the Spirit; (Ephesians 5:18)).
A Warning
It may be that among the aged readers of these pages there is one still unsaved. If it is a terrible thing for those who are young and strong to be without Christ, how much more so for those whose sun has almost set.
“If a man live many years, and rejoice in them all; yet let him remember the days of darkness, for they shall be many” (Eccles. 11:88But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity. (Ecclesiastes 11:8)). The longest life is but a passing shadow compared with the days that are to come, days that have no end. And if they be days of darkness, of what avail will have been the rejoicing with which all the years of the present life have been filled?
To trust in the Savior, to build our confidence upon the firm foundation of the work that He FINISHED, to rest in His faithful word concerning “all that believe,” (Acts 13:3939And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. (Acts 13:39)) is to ensure peace for the present and glory for the future. To take any other way than this is to consign oneself to those days of darkness that will be the endless portion of all who have refused the proffered salvation.
Alone. Yet Not Alone
One word in conclusion. Does the aged Christian feel lonely? Are the loved ones of earlier years all gone? While you watch and wait for your Savior to come, do you feel “as a sparrow alone upon the housetop” (Psa. 102:77I watch, and am as a sparrow alone upon the house top. (Psalm 102:7))?
Take comfort then from the case of “Paul the aged,” as he calls himself (Philemon 99Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. (Philemon 9)). The friends of former clays had left him (2 Tim. 1:1515This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. (2 Timothy 1:15)). In the hour of his need no man stood with him, but all forsook him (2 Tim. 4: 16). “Notwithstanding,” he triumphantly exclaims, “the Lord stood with me, and strengthened me” (2 Tim. 4:1717Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. (2 Timothy 4:17)). Happy man: alone, yet not alone.