Many souls are like the prodigal in Luke 15. When he came to himself he had a deep sense of his sinfulness, and he resolved to return, to confess his sins, and he hoped to get a hired servant's place within his father's door. Little did he anticipate the welcome which awaited him. It is so with thousands. They come to themselves; that is, they find out they are good-for-nothing sinners, and mercy is the most they hope for. To escape from hell, and to get inside the door of heaven, is the highest thought they dare indulge. All is measured by the knowledge that God is merciful, and hence they hope to be let off. Alas! how far human thoughts fall short of the grace of God!
But when God saves a soul, He does it in a manner worthy of Himself and for His own glory. He blesses according to His delight in Christ His Son, and His estimate of the infinite worth of His sacrifice. Grace reigns through righteousness; and it is grace, perfect and free, which awaits all who come to Him.
The heavy-hearted prodigal "arose, and came to his father" (Luke 15:2020And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. (Luke 15:20)). It is easy to picture his miserable condition, his downcast look, his faltering step, his hesitating manner, as the paternal mansion comes in view. What sort of reception will he meet with? Will he be turned away, will he be kept waiting outside a closed door, or be ushered into the hired servant's room without even seeing his father's face, or what? The thought of a father's love and grace never entered the repentant prodigal's mind.
But what says the inspired record-the words of Jesus, the Son of God? "When he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him." Luke 15:2020And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. (Luke 15:20). Ah, dear reader, the wayward wanderer had never ceased to occupy the heart of that injured father. Love reigned there. And when yet a great way off, his watchful eye discerned the lost one and, filled with compassion. the willing feet sped, and casting his arms around his neck, the caresses of love told of pardon, peace, and reconciliation, even before he had time to own his sin. The eye saw, the heart compassionated, the feet sped, the arms embraced, and the lips covered with kisses him who would beg for bondsman's bread. The father knew him well. Naught but genuine repentance had broken down that proud heart, and brought him there. The lips of the prodigal did but tell what that loving father already knew.
How wondrous the story of grace! This is but a picture of God's welcome to you and me. Not a single rebuke or reproach-nothing but love for those who return in self-judgment to Him. What a revelation for our souls-God occupied with returning prodigals—God's eye upon us- God's heart yearning over us -God's hastening to welcome us-God's reconciling us then and there with the kisses of peace! God is in all. Little do we realize what Christ and His work are to Him. Little do we enter into His thoughts of grace, grace reigning through righteousness, the fruit of that finished redemption work.
The poor prodigal, folded in those arms of love, with the fond kisses of a father's grace upon his cheek, tells out his confession of sin- "I have sinned... and am no more worthy." It was a true and good confession of what he had done and what he was. To be right with God we must have those two things thoroughly out—I have sinned and I am the sinner. The death of Christ has met both, for at the cross God has judged both my sins and me. Christ took all upon Him there. "Who His own self bare our sins in His own body on the tree." 1 Pet. 2:2424Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:24). And God "hath made Him to be sin for us, who knew no sin." 2 Cor. 5:2121For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:21). And Christ is risen. It is enough. Grace reigns through righteousness. I judge and confess all, and on the ground of Christ's finished work receive all that grace can devise. Thus it was with this poor wanderer. Thus it is with every one who comes back to God.
His thought about being a hired servant-part of his proposed confession in the far-off country-never crossed his lips. How could he utter it when folded in a father's fond embrace? No; but when he reached the words, "thy son," though owning his unworthiness of that relation, we read, "The father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry. For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry." Luke 15:22-2422But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. (Luke 15:22‑24). What a fullness of blessing-the best robe, the ring, the shoes, the fatted calf, the feast, the merriment, the music, the dancing! In a moment all was changed. That quiet house becomes at once the scene of joy and festivity. The father, the son, and the whole household (save one) participated in the merrymaking. But first the son must be fitted for that festal scene.
"Bring forth the best robe," says the commanding voice of the father, "and put it on him." And willing servants hasten to obey. The robe is ready, prepared against that day. "The best." An inferior one might have satisfied the prodigal, and far less than that which it prefigures might have satisfied you or me. But God blesses
"Not to suit my thoughts of fitness,
But His wondrous thoughts of love."
The righteousness of God is "unto all and upon all them that believe" (Rom. 3:2222Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: (Romans 3:22)). This is God's best robe, prepared and waiting, as it were, for returning prodigals. It is Christ alone, the righteousness of God, that can fit us for His eye. "Put it on him." It is "upon all" them that believe. Nothing to do but to stand still and see the salvation of God-to submit to God's righteousness in simple faith.
"Clad in this robe, how bright I shine,
Angels possess not such a dress;
Angels have not a robe like mine
Jesus the Lord's my righteousness."
The robe is new, perfect, the best. Nothing short of it will suit the Father's eye and heart and home. In Christ we are complete (Col. 2:1010And ye are complete in him, which is the head of all principality and power: (Colossians 2:10)). What a change from the nakedness and filth of the far-off country! Marvel of grace! This is the gospel of God. "We have redemption through His blood, the forgiveness of sins, according to the riches of His grace." Eph. 1:77In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; (Ephesians 1:7).
"And put a ring on his hand." Wondrous favor! May we not learn from this that we are received back forever? The believer is not only in Christ, but sealed with the Holy Ghost for the day of redemption (Eph. 4:3030And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (Ephesians 4:30)). We are saved, and set in God's eternal favor.
"And shoes on his feet." The reconciled one has to walk henceforth in the presence of his father. He fits him for it. The Christian, clothed with Christ, sealed with the Holy Ghost, has to walk before God in communion with Him. It is God's grace that teaches us. It is God's provision that fits us. It is God's power that enables us. And "He that saith he abideth in Him ought himself also so to walk, even as He walked." 1 John 2:66He that saith he abideth in him ought himself also so to walk, even as he walked. (1 John 2:6).
"And bring hither the fatted calf, and kill it; and let us eat, and be merry." The son being fitted in every way for the position of favor he is henceforth to occupy, the father now commands a feast. He and the son and the servants have their part in the joy. "There is joy in the presence of the angels of God over one sinner that repenteth." Luke 15:1010Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. (Luke 15:10). God feasts when a soul is saved, and brings His loved ones into His banqueting house to feast with Him on the riches of His grace in Christ. Blessed communion!
And last, note well the reason the father gives for the feast. "For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry." Luke 15:2424For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. (Luke 15:24). "This my son." Beloved fellow believer, this is what God says of you. He is our Father. We are His sons. "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons [children] of God." 1 John 3:11Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (1 John 3:1). We cry, "Abba, Father" (Rom. 8:1515For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. (Romans 8:15)). We are brought right home to God, and we are at home in His presence. Here we rest, and here we feast. Here we enjoy the blest relationship of sons forever. "This my son was dead, and is alive again; he was lost, and is found." And we were dead. This was our moral state. But now we are alive. We have "passed from death unto life" (John 5:2424Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)). We are alive unto God in Christ Jesus (Rom. 6; 8:2). Eternal life is ours in the Son (1 John 5:1111And this is the record, that God hath given to us eternal life, and this life is in his Son. (1 John 5:11)).
And we were lost. But the Savior God found us when still far off. But for grace we were lost forever. Through grace we are found forever. "Him that cometh to Me I will in no wise cast out." John 6:3737All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (John 6:37). How blessed to be at home now-at home with God. Believers have left the far-off country forever. By faith and in spirit we enter now where God our Father is. As the well-known hymn puts it- "In spirit there already,
Soon we ourselves shall be."
"And they began to be merry." Beloved reader, have you? The world's merriment is of short duration. Death and judgment are knocking at the door. But once you come to God and receive His grace, then heavenly merriment, spiritual, pure, everlasting, is yours. "They began to be merry." Truly for God and His loved ones it will never cease.