Mark 9:17-2717And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27But Jesus took him by the hand, and lifted him up; and he arose. (Mark 9:17‑27)
What a contrast with the manifestation of the excellent glory on the mountain was the actual state of man even in the favored people here below! Jesus the Son of God was there; yet that the disciples knew not so by faith, as to avail themselves of His victory over the enemy!
" And one of the crowd answered and said, Teacher, I brought unto thee my son having a dumb spirit; and whensoever it taketh him, it teareth him, and he foameth and gnasheth his teeth, and is withering away. And I spoke to thy disciples that they should cast it out; and they were not able. And answering them He saith, O faithless generation, how long shall I be with you? how long shall I bear with you? Bring him unto me. And they brought him unto Him; and when He saw him, straightway the spirit tore him, and falling on the ground he wallowed foaming. And He asked his father, How long time is it that this hath come to him? And he said, From a child. And often it cast him both into fire and into waters to destroy him; but if thou hast any power, help us in thy pitifulness toward us. But Jesus said to him, If thou hast power (is) to believe: all things are possible to him that believeth. And straightway the father of the child cried out and said, I believe: help mine unbelief. And Jesus, seeing that a crowd was running up together, rebuked the unclean spirit, saying to it, Dumb and deaf spirit, I command thee, come out of him and enter no more into him. And having cried out and torn [him] much, it came out, and he became as if dead, so that the most said, He is dead. But Jesus laying hold of him by the hand raised him up; and he stood up " (vers. 17-27).
It was indeed a mighty deed: and so it fell to our Gospel above the others to give most details. There are differences in the evil spirits; and only to prayer and fasting did the kind in question yield. The lack in that respect was grievous in the Lord's eyes. The distressed parent did not despair, and turned from the failing disciples to Him Who never fails. How humbling when believers thus dishonor their Lord " O faithless generation, how long shall I be with you? how long shall I bear with you?" This was the overwhelming fact. That the crowd, that the scribes, should have no faith, was bad enough after such ample witness of the gracious power of God in His Son, servant of all need in man, marked out from the first in doing good and healing all that were oppressed by the devil. Did He not give the twelve, and more than the twelve, authority over the unclean spirits? How was it then that these put shame on His name by failing to draw on Him?
" Bring him unto Me" says the Savior. Even so, He lets all see the depth of the child's need, the malicious power of the enemy. He manifests His interest in all that dismays the heart of man. He inquires, not as if He did not know the reins and the heart, but that the tried soul may learn the reality of His compassion. He teaches the feeble suppliant that the question of power turns on faith; for faith God will have, whatever may be His own grace. What possible good morally could power insure without believing? On the other hand, all things are possible to him that believes. So even the disciples had to learn; and the father, through his necessities believing the lesson at once, tends to the right way under the Lord's guidance. " I believe: help mine unbelief." How wholesome for the believer to feel and own his unbelief!
How is it with you that read these words? Have you found out what a deadly thing is unbelief? Have you received the declaration from God that you till brought to Him live in the lusts of your flesh, doing the desires of the flesh and of the mind, and are by nature children of wrath, even as the rest of mankind? Judaism did not hinder this of old, whatever its great privileges; nor does Christendom now with its still greater advantages. And has Satan no power over such as are dead in trespasses and sins? Do not such walk according to the age of this world, according to the prince of the power of the air, of the spirit that now worketh in the sons of disobedience? If men but saw by faith, they would discern themselves thus in a plight more appalling than that of the lunatic child under the power of the dumb and deaf spirit. For in itself it was for the life that now is; whereas Eph. 2:1-31And you hath he quickened, who were dead in trespasses and sins; 2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (Ephesians 2:1‑3) describes for both time and eternity.
But the Lord, as He wrought in power then, is also the Deliverer according to the rich mercy of God and the great love wherewith He loves. God is now showing the exceeding riches of His grace in His kindness toward us in Christ Jesus, as He assures us He will in the ages to come. Let me, following the apostle, entreat that you receive not the grace of God in vain; for vain it undoubtedly is, if you have not faith in God through our Lord Jesus for your own soul as a guilty sinner, powerless in yourself before Him. But He hearkens to the cry of need and distress; yea He sends His word and works in manifold ways to make souls sensible of their ruin, that they may cry and He may answer in the glad tidings of His gospel. Now too it is a day of salvation; and the casting away of Israel is the world's reconciliation. For their fall is our wealth, their loss is our rich gain.
How awful then for men in Christendom to live only for present enjoyment, money, ease, honor, power, like the heathen who know not God I He Who for sins suffered unutterably, not from man only, but from God's judgment on the cross, is the Author of everlasting salvation to all those that obey Him; and faith in God's testimony to Him is the beginning of that blessing which shall never end. Oh, take heed, and put not off the call of grace, which you may not hear again! The spirits, now in prison and awaiting, not another deluge, but everlasting judgment in the resurrection of the unjust, once heard the Spirit of Christ in Noah's preaching while the ark was in preparation. Beware lest you, who have heard a far fuller expression of divine mercy in the gospel of Christ, frustrate the counsel of God against yourselves. For God is not mocked in the end, however men cheat themselves in thinking that He heeds not their words and ways now. To-day if you will hear His voice, harden not your hearts as in the provocation, throughout the day of the temptation in the wilderness.