There is another fear that is apt to cause trouble, forecasting the trials of the morrow. How fertile is the heart, in creating difficulties, and forgetting our Father as a real and constant resource!
" Be not anxious therefore for the morrow; for the morrow will be anxious about itself: sufficient for the day [is] its evil."
The morrow is in God's hands, not in ours. And He gives us the place of sons, as well as of children, on a firmer ground than could be even when the Lord here addressed His disciples. As He said to the Father before His suffering, " I made known to them thy name and will make it known "; so too He did in the fullest way in His message through the Magdalene, " Go to my brethren, and say to them, I ascend to my Father and your Father, and my God and your God." The relationship rested now on the definite ground of His death and resurrection, wherein their sins were blotted out, and themselves in the same nearness to His Father and God, as well as to Himself, the Firstborn of many brethren.
The one awful difficulty, sin, was not only removed by His cross for the believer, but made in His death the occasion of glorifying God as He never was before and never needs to be again. His love and man's hatred met there for the triumph of good over evil to faith, as it shall be to sight when Christ takes His great power and reigns before every eye. There Satan was vanquished to faith, where he seemed to the natural eye absolute victor. There not only the outward, but yet more the religious, world disclosed to faith its hateful unrighteousness and its utter infamy. There the very disciples prove their worse than nothingness. There the righteous One suffered to the utmost that God might be just and justify all that believe, and that grace might send out the glad tidings even to all that do not believe. For God thereby clothes with the best robe the guilty, bankrupt, ragged prodigal who turns to Him in the faith of the Name, the name of Jesus.
Thus the work of Christ, and the present indwelling of the Holy Spirit consequent on it, set the new relationship in the clearest light and on the most solid footing which even God in Christ could give it. O what dependence on Him becomes such as know themselves thus blessed! What confidence in His love to us to-day and forever I Why then allow the least worry about to-morrow?
That men of the world should be troubled is natural. They know not God. Still less do they cry, Abba, Father. Their satisfaction is in their substance, their position, their pleasure. Their uneasiness is because all in this life hangs on a trembling balance, between their fellows whom they cannot trust, a life as uncertain as the wind, and a God whom they dread as their Judge, and with too good reason as they are.
But the child of God, why should he give way to anxiety about the morrow? He is entitled to happy boldness on his own part and assured love on His Father's to do His will today, whatever the trial. God is equally above tomorrow's anxiety, which he can cast on Him, if it come. Sufficient for the day is its evil. Christ is our burden-bearer. Through Him we more than conquer. If God be for us, who against us?
Some who read these words may be still in their sins, and not reconciled to God. If you cannot be contemplated in a warning to believers, you have an especial danger in putting off to the morrow the call of the gospel which God makes to you to-day. "Behold, now is an acceptable season, behold, now is a day of salvation." Delay will only increase your sins, and harden your heart to resist the Spirit to your imminent danger. Be not like the naughty and foolish child, so quick to say, I will never do it again; I will be good tomorrow. Be honest with God to-day, and own the sin, and yourself a life-long sinner, and confess the Lord Jesus the only Savior, counting on God's grace to save you in His name. How many have put off to a morrow that never came So perilous is it not to own the sins to-day to Him who waits to be gracious, and can keep as truly as He forgives.
STEPHEN THE CHRISTIAN PROTO-MARTYR: APPEAL TO CONSCIENCE. Acts 7:61-53.
We can see from the use made of the prophet Isaiah respecting the temple, what an advance was made by Stephen, beyond the Twelve even as the spiritual precursor of the apostle Paul (dead in sins as he was then, and the avowed antagonist of Stephen). But how he speaks directly to the conscience of the Jews, exasperated by his trenchant application of the O. T.
"Stiffneckcd and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers, ye too. Which of the prophets did not your fathers persecute? And they killed those who announced beforehand concerning the coming of the Righteous One; of whom ye now became betrayers and murderers, being such as received the law at angels' ordinances (or, injunctions), and kept [it] not " (vers. 51-53).
Loving and devoted even to death that his Jewish brethren might judge their sins and receive the grace of God in Christ, he thus delivered the most scathing summary of the people's sins from first to last. Yet he did not go beyond what all in whom God spoke, from Moses to Malachi, had testified here and there in their pleadings with them for the glory of Jehovah. With all their self-complacency they were " stiff-necked " in heart and ears. The outward sign in the flesh only made their total lack of its spiritual meaning more glaring. The flesh was strong instead of being judged as evil.
It was themselves who were resisting the Holy Spirit, " ye " pre-eminently. Without doubt, as already proved from Holy Writ, their fathers had so done: this ought to have been a warning to them. Alas! they also followed the same baneful course; and they did so " always." They had no just sense of God's grace in calling out Abram. They were like their ancestors who opposed Joseph and Moses. They broke the law, before it was deposited. They resembled the generation which had the tent of the testimony in the wilderness, but did homage to false gods. They boasted of the temple of Solomon, but rebelled against the Most High who is far above all that the hand makes. They killed the prophets who announced the Messiah; and in their own day they did worse than all before them by delivering up and murdering the Righteous One Himself.
It was no exceptional outbreak, but their habit. And so the Lord had told them in Matt. 12:31, 3231Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (Matthew 12:31‑32). " Every sin and injurious speaking shall be forgiven to men; but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in that which is to come." The evil and adulterous generation only waxed worse, after Christ's atoning work; so that when they spurned the gospel, nothing but judgment could be their portion; partially when the Romans under Titus took away both their place and their nation; fully under Antichrist, when the mass perish, and a believing remnant becomes a strong nation, the generation to come.
God's faithful grace had raised up true prophets in face of the many false, and those were persecuted by their fathers as faithless as themselves. Could they mention one who escaped that lot? And if any were more than usually gifted and privileged to announce beforehand the coming of the Righteous One, they were killed by their unrighteous ancestors who could not endure His coming to destroy them and their idols, with the corruptions in their train. Their rebellion against Jehovah and His anointed had only very recently culminated in their becoming, not those who say, Blessed be He that cometh in the name of Jehovah, but Crucify, Crucify Him, "of whom ye now became betrayers and murderers." Yet He was the Holy One who, as He drew near and saw the city just before, wept over it, saying, " If thou hadst known in this day, even thou, the things which belong to thy peace! but now they are shut out from thine eyes. For days shall come upon thee, that thine enemies shall make a palisaded mound round about thee, and keep thee in on every side, and shall lay thee even with the ground, and thy children in thee, and shall not leave in thee a stone upon a stone, because thou knewest not the season of thy visitation."
And what was their glorying in the law but a vain and empty boast? They received it no doubt with the most solemn inauguration at Sinai. He shone forth from Paran, and He came from the holy myriads: from His right hand went forth a fiery law to them; or as Stephen said of their characteristic position, ye "received the law at angels' ordinances, and kept it not." A law that is not kept must only condemn the guilty. What blindness to brag of a law which they did not obey! But so it ever is, where man without faith in the Savior pretends to honor God.