Luke 18:1-81And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2Saying, There was in a city a judge, which feared not God, neither regarded man: 3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6And the Lord said, Hear what the unjust judge saith. 7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? (Luke 18:1‑8)
The closing verses of Luke 17 are occupied with the appearing of the Lord, when He comes in His kingdom and executes judgment on the quick. Hence the comparison is with the days of Noah and of Lot. It is not the heavenly hope dawning, as in Luke 12:32-3832Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. 33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34For where your treasure is, there will your heart be also. 35Let your loins be girded about, and your lights burning; 36And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. (Luke 12:32‑38); but “the day that the Son of man is revealed” (2 Thess. 1), when the birds of prey are gathered together over the corpse.
In moral connection with His coming in personal judgment of the earth the Lord intimates the urgent value of prayer.
“And he spake also a parable to them that they must always pray and not faint, saying, There was in a certain city a certain judge, not fearing God and not regarding man; and there was a widow in that city and she kept coming unto him, saying, Avenge me of mine adversary. And he refused for a while; but afterward he said in himself, If even I fear not God and regard not man, yet because this widow is troublesome to me I will avenge her, that she by forever coming may not worry me. And the Lord said, Hear what the judge of unrighteousness speaketh. And shall God in no wise avenge his own elect that cry to him by day and night, and he is long suffering over them? I tell you that he will avenge them speedily. Howbeit, when the Son of man cometh, shall he indeed find faith on the earth?” (vers. 1-8.)
As God's call is the warrant of faith, so faith is exercised in prayer, and rests always on the unseen in the midst of seen experience. And when things are most trying through the prevalence of evil, those that believe are encouraged the more to cry, How long, O Lord? He puts faith to the proof; He can never deny Himself, nor disappoint His people. But endurance is to have a perfect work, that they may be perfect and complete, lacking in nothing.
The figures employed were the best possible to encourage: on the one hand a judge of unrighteousness neither fearing God nor respecting man, on the other a widow wronged by an adversary near enough to inflict so much the greater evil, because he should have been her protector. Yet her persevering cry wore out the judge's indifference. He could not stand her continual appeal, and, to escape the annoyance, he let her have justice. The Lord reveals the thoughts and motives of the judge's heart, and draws the believer's attention to the way in which even now God's providential ways act in the most reckless and unprincipled on behalf of the oppressed.
But how much more will it be when God rises up in judgment of the world, as He surely will in the person of the Lord Jesus at the end of the age. Then will He shine forth as the Judge of the earth, and the elect will have their cry by day and night at length heard, and the wicked triumph no more. They speak arrogantly now, they boast themselves. They will slay the widow and the stranger, and murder the fatherless. But Jehovah will not cut off His people, nor will He forsake His inheritance. For judgment, instead of diverging to the right or the left, shall return to righteousness, and all the upright in heart shall follow it. So it will be in the day of the Lord's appearing. She who had long played Him false and sought many lovers will take by repentance the place of the desolate widow, and shall forget the shame of her youth, and the reproach of her widowhood shall He remember no more. For her Maker is her husband in that bright day; and the Holy One of Israel is her Redeemer; the God of the whole earth shall He be called, as indeed He is, and she shall know. He may be long suffering over His own elect in their tribulation; but He will avenge them speedily in that day. For in His hand is a cup, and the wine foameth; it is full of mixture, and He poureth out of the same. Surely the dregs thereof all the wicked of the earth shall wring out, and drink them; and the horns of the righteous shall be lifted up when those of the wicked also shall be cut off. But it will be a dark hour, not only in the land but elsewhere, and faith seems then extinct as regards public profession up to that mighty intervention.
0 my reader, forget not that you still hear the gospel. Behold, now is the acceptable time; behold, now is the day of salvation. Him Who knew no sin God made sin for us, that we might become God's righteousness in Him. Such is His testimony to you. It is not a promise or a hope; it is the most wondrous of all facts in the grace of God; and you, if you have not already believed God as to it, are now called to believe on Christ Whom He gave and sent that you might be saved. To Him and His work of redemption does the Holy Spirit now bear witness in the gospel, which is God's glad tidings to every one that believes. Trifle not with grace so unparalleled. To put it off is to trifle with the will of the Father, the work of the Son, and the witness of the Holy Spirit. Can there be more glaring or guilty unbelief?
Why do you now delay? The atoning work is done. Be it known to you therefore, that through Christ is preached to you forgiveness of sins; and in virtue of Him every one that believes is justified from all things, from which ye could not be justified by the law of Moses. This was no defect of His law, which indeed was God's law and must condemn, not justify, the sinner. But the gospel is from God the good news of Jesus the Lord His Son, the Son of man come to seek and to save that which was lost. Beware then, lest that come upon you which is spoken in the prophets, Behold, ye despisers, and wonder and perish; for I work a work in your days, a work which ye will in no wise believe if one declare it to you.