Luke 17:11-1911And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. 12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13And they lifted up their voices, and said, Jesus, Master, have mercy on us. 14And when he saw them, he said unto them, Go show yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 16And fell down on his face at his feet, giving him thanks: and he was a Samaritan. 17And Jesus answering said, Were there not ten cleansed? but where are the nine? 18There are not found that returned to give glory to God, save this stranger. 19And he said unto him, Arise, go thy way: thy faith hath made thee whole. (Luke 17:11‑19)
The Lord in this miracle sets forth the grace, which was soon to supersede the law publicly, as even faith might in a measure enjoy personally. So this Gospel shows the Lord preparing the way in word and deed for the Christianity that was at hand, when Judaism died in His death.
The miracle was striking in its breadth and in its originality, if one may so say. It was not now a single leper prostrate at His feet, and His hand touching him in gracious power as Jehovah-Messiah. Ten leprous men together appealed as they stood afar off, calling aloud for His compassion, and not in vain before Him who came to save that which was lost. But let us hear the instructive account of divine pity and much more here only recorded.
“And it came to pass as He was on the way into Jerusalem, that He was passing between Samaria and Galilee. And as He entered into a certain village, there met Him ten leprous men who stood afar off; and they lifted up their voices, saying, Jesus, Master, have mercy on us. And on seeing He said to them, Go your way, show yourselves to the priests. And it came to pass, as they departed they were cleansed. And one of them, when he saw that he was healed, turned back with a loud voice glorifying God; and he fell on his face at His feet, giving Him thanks; and he was a Samaritan. And Jesus in answer, said, Were not the ten cleansed? but where [are] the nine? Were none found to return and give glory to God save this stranger? And He said to him, Arise, go thy way; thy faith hath made thee whole” (vers. 11-19).
Faith was put to the test. While still uncleansed, they were told to go and show themselves to the priests. The solitary leper in earlier days was first cleansed, and then sent; but the ten were to go as they were. Assured of His power and unfailing compassion Who never wrecked the hope of the wretched, they acted on His word; and as they withdrew they were cleansed. What could the priests do but pronounce on the cure by the Master, and perform their prescribed ritual? One infinitely greater and better than they had wrought on ruined men to God's glory.
And this truth had spoken in growing faith to one heart among them where it might least have been expected; for be was a Samaritan. How apt even believers are to settle down contented with the needed blessing, and stop short of the Blesser! But one rose above letter and self; but one of them recognized the new responsibility created by grace; but one of the ten felt the immediate and paramount duty of returning to give glory to God, and of honoring the Man, His image and Son, even as the Father is honored.
Yes, the despised Samaritan alone turned back when he saw that he was healed. The nine might argue and blame the faith that outgrew theirs. “What! you going back to Jesus! Did He not tell us all to go and show ourselves to the priests?” It was plausible to reason, which cleaves to letter; but above letter is spirit, which cannot be satisfied with aught but God's mind; and He is not truly honored apart from Jesus. The nine remained Jews as they were, relieved bodily by divine power, but the heart in the old precincts of law, neither purified by faith nor enlarged by grace. Not so the Samaritan who turned to the Source and honored with the deepest homage Him Who is the Channel too of divine goodness.
It was indeed a living sample of Judaism, the refuge now of mere lettered ritual, soon to give place to grace and truth in and by Jesus, the Christianity of the gospel, and the church, believing man being brought to God reconciled and rejoicing. The first becomes last, and the last first. How the Lord fathomed and felt it all! “Were not the ten cleansed? but where the nine? Were none found to return and give glory to God save this stranger?” Truly their loss is the riches of the Gentiles; their casting away is the world's reconciling, as the apostle announced in Rom. 11.
Nor is this all. The Lord instantly proclaims to the grateful Samaritan that liberty which is so essential to the Christian and is now preached to all that believe the gospel. “Arise, go thy way; thy faith hath made thee whole (or, saved thee).” The cleansing, marvelous as it was, was but a figure of a deeper cure, even of soul-salvation. God in Christ came out to man in his sins, and man justified can now go in to God, even in the holiest. Earthly priests and temple, sacrifices and rites of law, are all gone in presence of Jesus dead, risen, and ascended.
But how is it with you, my reader? Many Jewish and more Gentile eyes that scan these pages know how true is the gospel to their present and everlasting deliverance. Are you one of those who say that to believe on Christ is one thing, but to realize and appropriate to yourself is another? God says not so; only your human dogma, or your unjudged unbelief, cherishes these churlish thoughts of God. He is better than the strongest faith apprehends; He has declared himself to you in Jesus, full of grace and truth. Believe Him about His Son given for you and testified to you, that you too by grace may be saved through faith.