Mark 1:23-2823And there was in their synagogue a man with an unclean spirit; and he cried out, 24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. 25And Jesus rebuked him, saying, Hold thy peace, and come out of him. 26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. 27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. 28And immediately his fame spread abroad throughout all the region round about Galilee. (Mark 1:23‑28); Luke 4:33-3633And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. (Luke 4:33‑36)
This miracle which Mark records as well as Luke may be noticed as the first wrought publicly on one a demoniac. Indeed it has a striking place in the opening of our Lord's service in the second Gospel, which is devoted to that display of its exercise. What truths are more needful for man to hear than that he is in one way or another under the thralldom of Satan? and that the name of Jesus alone avails to deliver him? Only it is as beautiful as it is blessed to see that the third Gospel depicts from the vision of Isaiah the grace and power in which He came, before manifesting man's wretched subjection to the enemy. It was given to Luke only to tell us of that matchless scene in the synagogue at Nazareth, before the solemn lesson that soon followed at Capernaum. How quickly men turn from wonder at grace in God and His Son to the wrath and hatred of their own offended pride I How slow to allow that their own will opens the door for their slavery to Satan!
“And there was in the synagogue a man having a spirit of an unclean demon, and he cried with a loud voice, Eh! what have we to do with thee, Jesus of Nazareth? Didst thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down in the midst, came out from him, without injuring him. And amazement came upon all, and they spoke together one with another, saying, What [is] this word? because with authority and power he commandeth the unclean spirits, and they come out” (vers. 33-36).
No doubt this case like others in the Gospels exhibits the aggravated fact of possession. It was not derangement here, but Satan's command of mind and body. Yet it is also observable that what is ordinary and presents none of the humiliating horrors of possession may be really more ruinous eternally. So we may infer from the Gadarenes, who were not drawn to Jesus by the deliverance of him that had the legion, but on the contrary besought Him to depart from their borders. In any way, how awful is the subjection! How gladly should men hail the true tidings God sends of a Deliverer in Jesus! Only believe on Him; believe God about His Son. Do you not need Him desperately? None less, none other, than Jesus can defeat Satan or save your soul.
Think of the fearful identification of the unclean spirit with the man, which his language reveals. “Eh! what have we to do with thee, Jesus of Nazareth? Didst Thou come to destroy us?” There is no creature in the universe which affords a lair so congenial for a demon as a sinful human heart. As long as you are far from the Lord, you are near and open to the power or wiles of the spirit of evil. He is your great enemy; the Lord Jesus is your greater friend. Reject not the Savior to your ruin. Be assured that He will receive you; if you cast your soul on Him, He will in no wise reject you. He came to seek and save the lost. If you own yourself lost, as indeed you are, He is just the Savior for you.
There is another notable word. “I know Thee who Thou art, the Holy One of God.” Yes, He was and is “holy,” even as God is, the Holy One of Israel. And this most appalls these unclean spirits, a Man, yet the Holy One of God No wonder that they believe and shudder. How portentous that sinful man when he hears neither believes nor shudders! yea, yet worse, that he believes after a sort without a shudder even at his own state and sure doom, if he abides as he is in his sins, neglecting so great salvation.
But “Jesus rebuked him,” refusing a demon's testimony; as the apostle did at a later day. God testifies by His word, as He was then testifying in Jesus, His Son and Servant; and the Holy Spirit is now sent forth to bear witness of Jesus, that you may believe on Him and be saved.
Not content with rebuking the demon, He commanded him to hold his peace and come out from the man he had made his prey. And the demon was compelled to obey. If he threw the man in the midst, as evidence of the powerful spirit, he came out from the man without doing him hurt, to the praise of the Lord Jesus. It was not “word” only, to which they were used; but this word was with authority and power in Jehovah's servant, His chosen. Amazement came on all then; but for a sinner to believe is far better still.
Oh! is not this the Savior that you want? He that died to annul him that had the power of death, He died for you, that your sins might be blotted out and yourself justified by faith in His name. “For when we were yet without strength, in due time Christ died for the ungodly.” Such was the due time with God: why is it not your due time? What could God do more to meet your danger and your need? How could He better assure you of His deep compassion? No other sign could match what He has already given in the Crucified? Why should you ask or look for any other? Be sure God gave the very best.