Luke 13:10-1710And he was teaching in one of the synagogues on the sabbath. 11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13And he laid his hands on her: and immediately she was made straight, and glorified God. 14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. (Luke 13:10‑17)
This is a miracle which fell to Luke alone to record; and it sets before us the Man Who was Jehovah's fellow accomplishing His mission of grace in the midst of a race not only indifferent or hostile to God but hypocritical. Their perverse iniquity leads on those who ought to be intercessors to become adversaries.
" And he was teaching in one of the synagogues on the sabbath. And, behold, a woman having a spirit of infirmity eighteen years, and she was bowed together and wholly unable to hold her head up. And Jesus, seeing her, addressed and said to her, Woman, thou art loosed from thine infirmity. And he laid his hands upon her; and immediately she was made straight, and was glorifying God. But the ruler of the synagogue, indignant because Jesus healed on the sabbath, said in answer to the crowd, There are six days in which one ought to work; in these therefore come and be healed, and not on the day of the sabbath. The Lord therefore answered him and said, Hypocrites! doth not each one of you on the sabbath loose his ox or his ass from the stall and leading it away water [it]? And this [woman], Abraham's daughter as she is, whom Satan bound, behold, eighteen years, ought she not to be loosed from this bond on the day of the sabbath? And as he said these things, all his adversaries were ashamed; and all the crowd rejoiced at all the glorious things that were being done by him " (vers 10-17).
The sabbath had often furnished occasion to prove the evil state of the people, especially of those in repute among men, as in Luke 6:2, 72And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? (Luke 6:2)
7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. (Luke 6:7), and 11. Here the Holy Spirit introduces the grace of our Lord, where the context tells of God's moral judgment of Israel, tested and aggravated by His presence, Who went about doing good and healing all that were oppressed by the devil. But what was God and His grace to such as sought no glory but their own? They were only provoked by a love which condemned their ungodly self-seeking. Their heart was far from Him, and its deceits were veiled from themselves by religious forms. It is not the righteous, still less the self-righteous, but sinners whom our Savior calls.
While teaching in a synagogue one sabbath, the Lord beheld a woman, so long bowed down that she could not look up, and yet coming to hear God's word. Without an appeal from her or any other, He addressed her with words of wonder-working compassion. " Woman, thou art loosed from thine infirmity." Not content with what had fully sufficed, " He laid his hands upon her; and immediately she was made straight, and was glorifying God." He had vanquished the strong one, and would take from him all his panoply wherein he trusted, and would divide his spoils. The Lord was entitled to proclaim release to the captives, and to set at liberty those who were bound.
The ruler of the synagogue, instead of owning and blessing God for His manifested goodness and power, was " indignant," hating the grace which he could not deny, and thus proving himself to be under a deeper slavery to Satan than the delivered woman. His wickedness was all the worse for the zeal, in his answer to the crowd, he affected for the sabbath. " There are six days in which one ought to work; in these therefore come and be healed, and not on the day of the sabbath." It was God Who had wrought in and by His Son; and would he shut one out from His mercy on that day? to say nothing of her lying in the bitter bondage of the enemy so many years.
" The Lord therefore answered him and said, Ye hypocrites! [for he had not a few who shared his half-hearted unbelief] doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead it off to watering? and this [woman], Abraham's daughter as she is, whom Satan bound, behold, eighteen years, ought she not to be loosed from this bond on the day of the sabbath?" It was irresistible for the conscience; and hearts were gladdened by grace as evident as the truth. " All his adversaries were ashamed; and all the crowd rejoiced at all the glorious things that were being done by him."
He, the Lord, has done a far greater and more enduring work. He has given His life a ransom for many. He has suffered once for sins, Just for unjust, to bring you to God, Who points you to Him for a greater deliverance, even redemption for the body with glory on high. Acknowledge then your desperate need; for you too are so bowed down by Satan through your iniquities, that you cannot truly look up. To your guilt and misery add not the hypocrisy of pleading religious obligations, when God proclaims in your ears the glad tidings of His Son, the Rescuer from the wrath to come. Neither working on the six days, nor rest on the seventh, can efface your sins; nor can the synagogue avail, nor saints or Virgin more than yourself, but " Jesus only." He is the " one Mediator between God and men " (1 Tim. 2:55For there is one God, and one mediator between God and men, the man Christ Jesus; (1 Timothy 2:5)). " Believe on the Lord Jesus, and thou shalt be saved, thou and thy house " (Acts 16:3131And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. (Acts 16:31)). " In none other is there salvation; for neither is there any other name under heaven that is given among men, wherein we must be saved." So said Peter, filled with the Holy Spirit to the rulers of the people and 'elders (Acts 4:1212Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12)). So say not those who falsely claim to be his successors or their abettors.