When man fell, he abandoned God as Master; he gained by sin another master, even Satan, the great rebel against the true God. The race followed the fallen parents. " Through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned " (Rom. 5:1212Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (Romans 5:12)). Such is the moral history of man, recorded in Genesis, there summarized, here reasoned on by the apostle. So vain, so blind, is every man, that he is apt to go no higher than himself in accounting for sin. But it is not so: neither Jew nor Gentile originated sin. It began with the head of the race, long before those distinctions. It was an innocent man too, though Adam was not deceived, but the woman being quite deceived was involved in transgression (1 Tim. 2:1414And Adam was not deceived, but the woman being deceived was in the transgression. (1 Timothy 2:14)). Sin became the state of all, while each added his own sins also. Satan thus became master in fact of the race; and from the first the guilty pair hid away from God's presence, before " He drove out the man."
Henceforth all for good turned on another, the Second man, the Last Adam. Sinful man can neither atone for sins nor get rid of sin. And from the fall Jehovah Elohim clearly intimated the great truth that deliverance can come only from the woman's Seed, who, Himself bruised, should bruise the Serpent's head, that is, destroy the mysterious enemy. Jesus, the Son of God, born of the virgin, alone answers to this earliest oracle, and to every other in scripture. How many besides His incarnation converge in Him and can apply to no other, in His life, death, resurrection, and ascension Above all He was to suffer once for sins, Just for unjust, that He might bring us who believe to God. For no external rite could adequately meet the dire need. It was not purifying only, but atonement there must be by One who, being God and man in one person, suited and alone could suit God and man, the Holy One whom God made sin for us, that we might become His righteousness in Christ. Hence repentance toward God, and faith toward the Lord Jesus Christ, must be in man.
There is thus faith-obedience, the root of all other obedience in practice. It is not mere outward separateness by circumcision or anything akin. The sanctification of the Spirit is thereby secured in a new life imparted to the believer for Christ's obedience as well as His blood-sprinkling. We thenceforth obey as He did, not as slaves under law like Israel with the solemn sanction of the victim's blood on them and on the book of the law, threatening death on disobedience; we obey as sons, on whom grace rests, and as we are begotten of God, so have we Christ's blood that cleanseth from every sin. As we were in baptism buried with Christ unto His death (for nothing short could suffice even as a starting-point), so we also, as He was raised from the dead, should walk in newness of life. What then? Shall we sin because, even if once Jews, we are no longer under law but under grace? Away with it. Know we not that to whom we yield ourselves bondmen for obedience, we are bondmen to him whom we obey, whether of sin unto death, or of obedience unto righteousness? Through Christ and His work set free from sin, and become bondmen to God, we have our fruit unto holiness and the end life eternal.
Thus it is that sin shall not have dominion over us. Not law but grace gives power; and grace and truth came through Jesus, as John 1 expressly declares in contrast with law, which however good in itself could only slay one in whom sin was and worked. For sinful man salvation hangs on Him. Without His blood is no remission; in virtue of it He washed us from our sins, and in newness of life (His life as risen from among the dead), we are fitted to walk worthily and please God.
But Satan ever seeks to mislead. And no one can serve two masters; for either he will hate the one and love the other, or he will hold to the one and despise the other. " Ye cannot," said our Lord, " serve God and mammon." This tests those who bear His name. Never was mammon more widely sought in Christendom than now. How is it with your own soul? Are you, a professing Christian, a slave to mammon? A divided heart is a disloyal one. No one can serve two masters. Think of the young ruler who in sorrow turned away from following Christ, because he loved his possessions. Think of the apostle who for a paltry sum sold his Master. How true it is that, hating the one, we love the other, or holding to the one, we despise the other! Mammon commands the world; and if we love the world, or the things in the world, we serve mammon. But what does a man profit if he should gain the whole world, and lose his soul? or what shall a man give in exchange for his soul? Ye cannot serve two masters, God and mammon.