2 Sam. 19:1-401And it was told Joab, Behold, the king weepeth and mourneth for Absalom. 2And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son. 3And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle. 4But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son! 5And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines; 6In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well. 7Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now. 8Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent. 9And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom. 10And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back? 11And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house. 12Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king? 13And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab. 14And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants. 15So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan. 16And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David. 17And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king. 18And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan; 19And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart. 20For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king. 21But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord's anointed? 22And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? 23Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him. 24And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace. 25And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth? 26And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame. 27And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes. 28For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king? 29And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land. 30And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house. 31And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan. 32Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man. 33And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem. 34And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem? 35I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king? 36Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward? 37Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee. 38And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee. 39And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place. 40Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel. (2 Samuel 19:1‑40)
Joab reproaches David for his weakness; Joab is exhorting David! But who other than he alone had brought on this evil and had so wrung the bowels of this father's affections? No doubt, it was according to the ways of God who was giving free course to the chastening that had been announced (2 Sam. 12:10-1110Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. 11Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun. (2 Samuel 12:10‑11)), and David must acknowledge His hand in all this. But woe to the unrighteous instrument by whom these ways were carried out. Only, the time of retribution had not yet come. God does not even permit that Joab be replaced by Amasa as David, offended, meant to do (2 Sam. 19:1313And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab. (2 Samuel 19:13)). David complies with Joab's counsel. I do not doubt that this is because he knows the justice of God's ways toward himself. When he later delegates Joab's judgment to Solomon, it is not actually Absalom's death of which he accuses him, but above all of the murder of Abner and Amasa during a time of peace (1 Kings 2:55Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet. (1 Kings 2:5)). David then sits at the gate of the city where all the people present themselves before him.
The discipline is now ended. Discipline was exercised in 1 Samuel to keep David in the path of dependence. There was no bitterness then, but rather the happy consciousness of divine favor. In the Second Book discipline is bitter for it is accompanied by the consciousness of having dishonored a holy God. But what fruit it bears too! God fills the broken heart as He alone is able to do, and outwardly the life of Jesus is manifested. We enter upon a scene of grace, forgiveness, and peace, the expression of what now occupies the king's heart.
In 2 Sam. 19:9-159And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom. 10And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back? 11And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house. 12Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king? 13And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab. 14And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants. 15So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan. (2 Samuel 19:9‑15) we see grace. The ten tribes had betrayed and abandoned David in order to follow unrighteous Absalom; they are the first to return and speak of bringing back the king. David knows of this and opens his arms to Judah, so slow, so slothful until now to acknowledge the throne of their king, and who ought to have horn the penalty for this. "Ye are my hone and my flesh," he tells them (2 Sam. 19:1212Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king? (2 Samuel 19:12)). Amasa had been the head of the army that had pursued David, and he was all the more guilty in that he like Joab was the king's nephew. "Art thou not my bone, and my flesh?" David sends to say to Amasa (2 Sam. 19:1313And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab. (2 Samuel 19:13)). His grace demands nothing; much rather it delights in doing good to his enemies.
In 2 Sam. 19:16- 2316And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David. 17And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king. 18And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan; 19And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart. 20For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king. 21But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord's anointed? 22And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? 23Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him. (2 Samuel 19:16‑23) we find forgiveness. The king forgives Shimei who in order to avoid the fate awaiting him comes to submit himself: "Let not my lord impute iniquity to me, neither do thou remember that which thy servant did perversely... for thy servant knows that I have sinned" (2 Sam. 19:19-2019And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart. 20For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king. (2 Samuel 19:19‑20)). Abishai, still the same (cf. 2 Sam. 16:99Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head. (2 Samuel 16:9)), would like to take revenge against Shimei. David stops him: "What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? Should there any man be put to death this day in Israel?" No, this is the day of grace and forgiveness. Whether or not the feelings Shimei expresses are sincere David does not stop to consider; he is not judging them now; Shimei will have to give account for them later when his conduct will reveal their reality (1 Kings 2:36-4636And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither. 37For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head. 38And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days. 39And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath. 40And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath. 41And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. 42And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the Lord, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good. 43Why then hast thou not kept the oath of the Lord, and the commandment that I have charged thee with? 44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head; 45And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever. 46So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon. (1 Kings 2:36‑46)). "Thou shalt not die," David tells this guilty man.
In 2 Sam. 19:24-3024And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace. 25And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth? 26And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame. 27And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes. 28For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king? 29And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land. 30And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house. (2 Samuel 19:24‑30) we have a scene of peace. Mephibosheth comes down to meet his benefactor; he had been in mourning ever since David's departure. Ziha had deceived him and slandered him. Here we discover a new feature of Ziba's character. It was in wicked Shimei's company that Ziha had crossed the Jordan to meet the king (2 Sam. 19:16-1716And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David. 17And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king. (2 Samuel 19:16‑17)). David's silence as to Ziba is characteristic. Why, it appears that he is reproaching Mephibosheth. Perhaps his infirmity was not as great an obstacle as he had thought for following a fleeing David. Perhaps like Jonathan his father he lacked a certain moral courage to associate himself with the dangers facing his benefactor. This is not revealed to us and we can only guess. But what is certain is that in the king's absence his life had been a life of affliction, mourning, prayers and ardent longing for his return (2 Sam. 19:2424And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace. (2 Samuel 19:24)). How then can David treat him so rudely? "Why speakest thou any more of thy matters?" (2 Sam. 19:2929And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land. (2 Samuel 19:29)). These words remind us a little of those, seemingly so hard, that Jesus spoke to the Syrophenician woman. The Lord spoke them to put this woman's faith to the test. When an engineer builds a bridge he has very heavy loads go across it in order to test it. David's words do the same. Mephibosheth's precious faith is put to the test and what comes forth is only the perfume of dependence and self-denial. This faith has three characteristics: Mephibosheth accepts David's will as being the will of God: "My lord the king is as an angel of God; do therefore what is good in thy sight" (2 Sam. 19:2727And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes. (2 Samuel 19:27)). This will, whatever it may be, is good in Mephibosheth's eyes because it is good in David's eyes (cf. Rom. 12:22And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:2)). Secondly, he recognizes that he has no right to the king's favor based on his ancestry or personal worth: "For all my father's house were but dead men before my lord the king; and thou didst set thy servant among them that eat at thine own table. What further right therefore have I? and for what should I cry any more to the king?" (2 Sam. 19:2828For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king? (2 Samuel 19:28)). Finally when David replies, saying, "I have said, Thou and Ziba divide the land," Mephibosheth answers: "Let him even take all, since my lord the king is come again in peace to his own house" (2 Sam. 19:3030And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house. (2 Samuel 19:30)). He renounces all his temporal advantages; for Mephibosheth it is enough that his lord has recovered the place due him.
Oh! may our faith when put to the test ever produce fruit like this!
In contrast to Mephibosheth, Barzillai (2 Sam. 19:31-4031And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan. 32Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man. 33And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem. 34And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem? 35I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king? 36Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward? 37Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee. 38And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee. 39And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place. 40Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel. (2 Samuel 19:31‑40)) is tested by the offer of temporal blessings. He was very rich but very different from the young man whom "Jesus loved," and he had placed his fortune at the king's disposition during his stay at Manahaim (2 Sam. 19:3232Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man. (2 Samuel 19:32)). His great age had not hindered him from giving himself, body and goods, in service to David. David offers him a reward proportionate to his devotion: "Pass thou over with me, and I will maintain thee with me in Jerusalem" (2 Sam. 19:3333And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem. (2 Samuel 19:33)). But Barzillai had not labored for a reward, and judging himself unworthy of it, he refuses. "How many are the days of the years of my life, that I should go up with the king to Jerusalem? I am this day eighty years old: can I discern between good and bad? can thy servant taste what I eat and what I drink?... why should thy servant be yet a burden to my lord the king?" (2 Sam. 19:34-3534And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem? 35I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king? (2 Samuel 19:34‑35)). Let his son Chimham profit from the fruit of his labor: far from opposing this, Barzillai rejoices in it (2 Sam. 19:37-3837Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee. 38And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee. (2 Samuel 19:37‑38)). Later, like Mephibosheth at David's table, Barzillai's sons eat at Solomon's table (1 Kings 2:77But show kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother. (1 Kings 2:7)).
Three things suffice this man of God beyond the happiness of once more seeing the king's rights acknowledged beyond the Jordan and seeing him established in his kingdom again. The first is the lovely promise of 2 Sam. 19:3838And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee. (2 Samuel 19:38): "Chimham shall go over with me, and I will do to him that which seems good to thee: and whatsoever thou shalt require of me, that will I do for thee." The second is that when leaving him David gives him a token of his love: "The king kissed Barzillai." Through this kiss he, like Enoch, receives the testimony of having pleased God in the person of His anointed. The third is that the king "blessed him" (2 Sam. 19:3939And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place. (2 Samuel 19:39)). Jesus also when leaving His beloved disciples lifted His hands to bless them and today maintains the same attitude with regard to us. His hands although invisible remain lifted up over us, leaving in our hearts the certainty of the full efficacy of His work. Barzillai returns to his place with the warmth of love, the joy of blessings, and with David's promise: "Whatsoever thou shalt require of me, that will I do for thee," and that other glorious promise that his son, yes, even his sons should pass over with the king, never to leave him, and to be seated forever at the king of glory's table!