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Haggai (#147441)
Haggai
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From:
Outlines of the Books of the Bible
By:
George A. Morrish
Show More Sources
Haggai
From:
Concise Bible Dictionary: H
• 3 min. read • grade level: 9
Scripture is silent as to the ancestors of this prophet. He stands as to date at the return from captivity, and his prophecy is mostly occupied with the house of the Lord, the temple at Jerusalem. About the year B.C. 535, by order of Cyrus, under God, the rebuilding of the temple had been begun; but in consequence of the opposition from without, and the Jews’ lack of faith as to the purpose of God in restoring them to their land, the building was staye—d. It had been lying for some fifteen years in that state when God caused Haggai to prophesy, and charge the Jews themselves with neglect of the house. God had been dealing with them in providence, withholding the fruits of the earth; but they understood it not, until the prophet bade them consider their ways. They had made excuses that the time had not yet come to build God’s house; but they were building their own houses. The prophet bade them fetch wood and build the house, and God would take pleasure in it, though it might appear as nothing in their eyes.
Zerubbabel and Joshua at once responded, and the work was commenced with energy and
without permission
from the heathen authorities. When asked by whose permission they were building the house, they nobly said, “We are the servants of the God of heaven and earth.” Letters were sent to Babylon by the governors of the land, and then God so ordered it that formal permission was given to continue the building. By comparing
Haggai 1:1
1
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the Lord by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, (Haggai 1:1)
and
Haggai 1:15
15
In the four and twentieth day of the sixth month, in the second year of Darius the king. (Haggai 1:15)
it will be seen that in twenty-four days the work was resumed.
Haggai 2. There was encouragement for them, and exhortations to be strong: Jehovah was with them. They were reminded of their deliverance from Egypt, and the prophecy then goes on to the future, when God’s purpose will be fully accomplished. God is going to shake the heavens and the earth: “the desire of all nations shall come”—doubtless referring to Christ in an objective sense. God will fill His house with glory. And then it is added (as it should read) “the latter glory of this house shall be greater than the former.” There have now been three buildings, if the one restored by Herod be counted as one, and there will be another built by the Jews in unbelief; and another, as described by Ezekiel: yet all are designated “this house,” as the first and second are called “this house” in
Haggai 2:3
3
Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? (Haggai 2:3)
(compare
Ezra 5:11
11
And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up. (Ezra 5:11)
). The latter glory will be when Christ, “the desire of all nations,” shall come to it, and in that place He will give peace.
Haggai 2:10-19
10
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the Lord by Haggai the prophet, saying,
11
Thus saith the Lord of hosts; Ask now the priests concerning the law, saying,
12
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
13
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
14
Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord; and so is every work of their hands; and that which they offer there is unclean.
15
And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the Lord:
16
Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
17
I smote you with blasting and with mildew and with hail in all the labors of your hands; yet ye turned not to me, saith the Lord.
18
Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord's temple was laid, consider it.
19
Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you. (Haggai 2:10‑19)
is a separate message from God, reminding the people how unclean they were, and every work of their hands; and how He had been dealing with them in discipline; yet they had not turned unto Him. But from the day of laying the foundation of Jehovah’s temple He would bless them.
Haggai 2:20-23
20
And again the word of the Lord came unto Haggai in the four and twentieth day of the month, saying,
21
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
22
And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
23
In that day, saith the Lord of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the Lord, and will make thee as a signet: for I have chosen thee, saith the Lord of hosts. (Haggai 2:20‑23)
is still another message from God, and refers again to the future, when all nations will be shaken, and when God will take the true seed of David (here still called “Zerubbabel my servant”, a type of Christ as “the prince of the house of David”), and make Him as a signet. In contrast to the faithless Coniah, or Jeconiah, king of Judah (as a signet plucked from God’s right hand; compare
Jer. 22:24
24
As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; (Jeremiah 22:24)
), Christ is the signet on God’s right hand, to seal all His purposes touching the nations, and concerning His chosen people Israel.
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