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Hebrews 12

He. 12:5 KJV (With Strong’s)

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5
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye have forgotten
eklanthanomai (Greek #1585)
to be utterly oblivious of
KJV usage: forget.
Pronounce: ek-lan-than'-om-ahee
Origin: middle voice from 1537 and 2990
the exhortation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraklesis (Greek #3874)
imploration, hortation, solace
KJV usage: comfort, consolation, exhortation, intreaty.
Pronounce: par-ak'-lay-sis
Origin: from 3870
n which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
speaketh
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
unto children
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, My
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, despise
oligoreo (Greek #3643)
to have little regard for, i.e. to disesteem
KJV usage: despise.
Pronounce: ol-ig-o-reh'-o
Origin: from a compound of 3641 and ὤρα ("care")
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thou
oligoreo (Greek #3643)
to have little regard for, i.e. to disesteem
KJV usage: despise.
Pronounce: ol-ig-o-reh'-o
Origin: from a compound of 3641 and ὤρα ("care")
the chastening
paideia (Greek #3809)
tutorage, i.e. education or training; by implication, disciplinary correction
KJV usage: chastening, chastisement, instruction, nurture.
Pronounce: pahee-di'-ah
Origin: from 3811
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, nor
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
faint
ekluo (Greek #1590)
to relax (literally or figuratively)
KJV usage: faint.
Pronounce: ek-loo'-o
Origin: from 1537 and 3089
when thou art rebuked
elegcho (Greek #1651)
to confute, admonish
KJV usage: convict, convince, tell a fault, rebuke, reprove.
Pronounce: el-eng'-kho
Origin: of uncertain affinity
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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ye have forgotten.
the exhortation.
despise.
nor faint.
He. 12:3‑4• 3Reducid pues á vuestro pensameinto á aquel que sufrió tal contradicción de pecadores contra sí mismo, porque no os fatiguéis en vuestros ánimos desmayando.
4Que aun no habéis resistido hasta la sangre, combatiendo contra el pecado:
(He. 12:3‑4)
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Jos. 7:7‑11• 7Y Josué dijo: Ah, Señor Jehová! ¿Por qué hiciste pasar á este pueblo el Jordán, para entregarnos en las manos de los Amorrheos, que nos destruyan? Ojalá nos hubiéramos quedado de la otra parte del Jordán!
8Ay Señor! ¿qué diré, ya que Israel ha vuelto las espaldas delante de sus enemigos?
9Porque los Cananeos y todos los moradores de la tierra oirán, y nos cercarán, y raerán nuestro nombre de sobre la tierra: entonces ¿qué harás tú á tu grande nombre?
10Y Jehová dijo á Josué: Levántate; ¿por qué te postras así sobre tu rostro?
11Israel ha pecado, y aun han quebrantado mi pacto que yo les había mandado; pues aun han tomado del anatema, y hasta han hurtado, y también han mentido, y aun lo han guardado entre sus enseres.
(Jos. 7:7‑11)
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2 S. 6:7‑10• 7Y el furor de Jehová se encendió contra Uzza, é hiriólo allí Dios por aquella temeridad, y cayó allí muerto junto al arca de Dios.
8Y entristecióse David por haber herido Jehová á Uzza: y fué llamado aquel lugar Pérez-uzza, hasta hoy.
9Y temiendo David á Jehová aquel día, dijo: ¿Cómo ha de venir á mí el arca de Jehová?
10No quiso pues David traer á sí el arca de Jehová á la ciudad de David; mas llevóla David á casa de Obed-edom Getheo.
(2 S. 6:7‑10)
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1 Cr. 13:9‑13• 9Y como llegaron á la era de Chidón, Uzza extendió su mano al arca para tenerla, porque los bueyes se desmandaban.
10Y el furor de Jehová se encendió contra Uzza, é hiriólo, porque había extendido su mano al arca: y murió allí delante de Dios.
11Y David tuvo pesar, porque Jehová había hecho rotura en Uzza; por lo que llamó aquel lugar Pérez-uzza, hasta hoy.
12Y David temió á Dios aquel día, y dijo: ¿Cómo he de traer á mi casa el arca de Dios?
13Y no trajo David el arca á su casa en la ciudad de David, sino llevóla á casa de Obed-edom Getheo.
(1 Cr. 13:9‑13)
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1 Cr. 15:12‑13• 12Y díjoles: Vosotros que sois los principales de padres entre los Levitas, santificaos, vosotros y vuestros hermanos, y pasad el arca de Jehová Dios de Israel al lugar que le he preparado;
13Pues por no haberlo hecho así vosotros la primera vez, Jehová nuestro Dios hizo en nosotros rotura, por cuanto no le buscamos según la ordenanza.
(1 Cr. 15:12‑13)
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Sal. 6:1‑2• 1Al Músico principal: en Neginoth sobre Seminith: Salmo de David. Jehová, no me reprendas en tu furor, Ni me castigues con tu ira.
2Ten misericordia de mí, oh Jehová, porque yo estoy debilitado: Sáname, oh Jehová, porque mis huesos están conmovidos.
(Sal. 6:1‑2)
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2 Co. 4:8‑9• 8Estando atribulados en todo, mas no angustiados; en apuros, mas no desesperamos;
9Perseguidos, mas no desamparados; abatidos, mas no perecemos;
(2 Co. 4:8‑9)
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2 Co. 12:9‑10• 9Y me ha dicho: Bástate mi gracia; porque mi potencia en la flaqueza se perfecciona. Por tanto, de buena gana me gloriaré más bien en mis flaquezas, porque habite en mí la potencia de Cristo.
10Por lo cual me gozo en las flaquezas, en afrentas, en necesidades, en persecuciones, en angustias por Cristo; porque cuando soy flaco, entonces soy poderoso.
(2 Co. 12:9‑10)
 How often His action which calls us to suffer is to guard us from what would grieve the Holy Spirit of God, rather than because we have sinned! (Hebrews 12:4-8 by W. Kelly)
 We must not despise it, for He does not chastise without a motive or a cause (moreover, it is God who does it); nor must we be discouraged, for He does it in love. (Hebrews 12 by J.N. Darby)
 God knows how to unite the manifestation of the faithfulness of the new man who suffers for the Lord, with the discipline by which the flesh is mortified. (Hebrews 12 by J.N. Darby)
 {despise} We are not, in the spirit of pride, to take the trial in a stoical way as being common to mankind; {faint} nor are we to sink under the trial in a spirit of hopeless despair. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)

J. N. Darby Translation

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And ye haveh quite forgotten the exhortation which speaks to you as to sonsi: My son, despise not the chastening of the Lord, nor faint when reproved by him;

JND Translation Notes

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h
Or "And have ye?"
i
See Prov. 3.11,12.

W. Kelly Translation

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And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah’s chastening, nor faint when reproved of him: