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Acts 5

Hch. 5:32 KJV (With Strong’s)

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32
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
witnesses
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
q of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
things
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
so is also
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
r, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to them
peitharcheo (Greek #3980)
to be persuaded by a ruler, i.e. (genitive case) to submit to authority; by analogy, to conform to advice
KJV usage: hearken, obey (magistrates).
Pronounce: pi-tharkh-eh'-o
Origin: from a compound of 3982 and 757
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
obey
peitharcheo (Greek #3980)
to be persuaded by a ruler, i.e. (genitive case) to submit to authority; by analogy, to conform to advice
KJV usage: hearken, obey (magistrates).
Pronounce: pi-tharkh-eh'-o
Origin: from a compound of 3982 and 757
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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are.
Hch. 5:29• 29Y respondiendo Pedro y los apóstoles, dijeron: Es menester obedecer á Dios antes que á los hombres. (Hch. 5:29)
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Hch. 1:8• 8Mas recibiréis la virtud del Espíritu Santo que vendrá sobre vosotros; y me sereís testigos en Jerusalem, en toda Judea, y Samaria, y hasta lo último de la tierra. (Hch. 1:8)
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Hch. 2:32• 32A este Jesús resucitó Dios, de lo cual todos nosotros somos testigos. (Hch. 2:32)
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Hch. 10:39‑41• 39Y nosotros somos testigos de todas las cosas que hizo en la tierra de Judea, y en Jerusalem; al cual mataron colgándole en un madero.
40A éste levantó Dios al tercer día, é hizo que apareciese manifiesto,
41No á todo el pueblo, sino á los testigos que Dios antes había ordenado, es á saber, á nosotros que comimos y bebimos con él, después que resucitó de los muertos.
(Hch. 10:39‑41)
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Hch. 13:31• 31Y él fué visto por muchos días de los que habían subido juntamente con él de Galilea á Jerusalem, los cuales son sus testigos al pueblo. (Hch. 13:31)
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Lc. 24:47‑48• 47Y que se predicase en su nombre el arrepentimiento y la remisión de pecados en todas las naciones, comenzando de Jerusalem.
48Y vosotros sois testigos de estas cosas.
(Lc. 24:47‑48)
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Jn. 15:27• 27Y vosotros daréis testimonio, porque estáis conmigo desde el principio. (Jn. 15:27)
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2 Co. 13:1• 1Esta tercera vez voy á vosotros. En la boca de dos ó de tres testigos consistirá todo negocio. (2 Co. 13:1)
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He. 2:3• 3¿Cómo escaparemos nosotros, si tuviéremos en poco una salud tan grande? La cual, habiendo comenzado á ser publicada por el Señor, ha sido confirmada hasta nosotros por los que oyeron; (He. 2:3)
and so.
whom.
 Peter, in the name of the apostles, formally takes it on the part of God and of Christ, and in agreement with the seal of the Holy Spirit, who, given to believers, bore witness in the Savior’s name. Nevertheless there is no pride, no self-will. He must obey God. (Acts 5 by J.N. Darby)
 And this blessed Spirit, who wrought mightily in the apostles and others set high in the assembly, is given of God to those who submit to the authority of the heavenly Leader. Such is the full force of the peculiar word “obey” employed here. (Acts 5:21-32 by W. Kelly)

J. N. Darby Translation

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32
And *we* are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.

W. Kelly Translation

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32
And we are [hisa] witnesses of these thingsb and the Holy Spirit whom God gave to those that obey him.

WK Translation Notes

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a
The greater copies exclude "his"; but the strange reading of one MS. rather strengthens the mass in holding to it.
b
Lit., "words."