Hosea 14:1-91O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. 2Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. 3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. 4I will heal their backsliding, I will love them freely: for mine anger is turned away from him. 5I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. 6His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. 7They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon. 8Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found. 9Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. (Hosea 14:1‑9)
We might formally close with this reflection on the closing verse of our prophet, but I must add another word.
Redemption leads to relationship. This is God’s way. He only satisfies His own nature by this. “God is love.” Whom He redeems, He adopts. He puts His ransomed ones into relationship to Himself. It was this way among the patriarchs. Isaac followed Abraham. It was thus in Israel. God speaks to Israel and of Israel, as betrothed and adopted. I might refer to Isaiah 54, Jeremiah 3, Ezekiel 16, Zephaniah 3, and a multitude of other scriptures, in proof of this. It is thus with us. We read this largely in the New Testament. Redemption from the curse of the law is followed by redemption from the bondage of it. In other words, the blessing of justification is waited on or followed by the Spirit of adoption (Gal. 3-4).
And among the scriptures which show us that the nation of Israel is to be in relationship as well as in redemption, Hosea may be very principally cited. For here, in Hosea 2:16,16And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali. (Hosea 2:16) the Lord, anticipating His people in the coming days of the kingdom, says to them by His prophet, “And it shall be at that day, that thou shalt call me Ishi, and shalt call me no more Baali.” Wonderful and precious! Restored and quickened Israel shall have communion with their Lord in the grace and freedom of conscious relationship of the dearest, nearest character! For thus again speaks the Lord by Jeremiah, “Is Ephraim My dear son? Is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore My bowels are troubled for him; I will, surely have mercy upon him” (Jer. 31:2020Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord. (Jeremiah 31:20)).
It is enough. Redemption leads to relationship, and so to glory; and in coming days, the heavens and the earth shall witness it, in its various, and excellent, and wondrous exhibition.