Answer: The first text refers to the exceptional action of Aaron as representing first his own house, next the people, on Atonement-day. The second presents the normal place of Christ’s priesthood on high. The third speaks of Christ’s entrance there once for all, not by His personal perfection which would have been for Himself alone, but by His own blood in infinite efficacy, having found an eternal redemption. Lev. 16 figures this and more even to the restoration of Israel by-and-by as a shadow, not the very image which the N.T. alone gives. Nor indeed does the Epistle disclose the union of the body with the Head; but it fully reveals that entrance of the Lord into heaven once for all, due alike to His person and His work.