We are often like the horse or the mule, every one of us — and this, because our souls have not been plowed up. When there is anything in which the will of man is at work, the Lord deals with us, as with the horse or the mule, holding us in. When every part of the heart is in contact with Himself, He guides us with His “eye.” “The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness. If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light” (Luke 11:34-3634The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35Take heed therefore that the light which is in thee be not darkness. 36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. (Luke 11:34‑36)). When there is anything wherein the eye is not single, so long as this is the case, there is not free fellowship in heart and affections with God; the consequence is, our will not being subdued, we are not led simply of God. When the heart is in a right state, the whole body is “full of light,” and there is the quick perception of the will of God. He just teaches us by His “eye” all He wishes and produces in us quickness of understanding in His fear (Isa. 11:33And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: (Isaiah 11:3)). This is our portion, as having the Holy Spirit dwelling in us, “quick understanding in the fear of Jehovah,” hearts without any object, save the will and glory of God. And that is just what Christ was: “Lo, I come: in the volume of the book it is written of Me. I delight to do Thy will, O My God; yea, Thy law is within My heart” (Psa. 40:7-87Then said I, Lo, I come: in the volume of the book it is written of me, 8I delight to do thy will, O my God: yea, thy law is within my heart. (Psalm 40:7‑8); Heb. 10:77Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. (Hebrews 10:7)). Where there is this, it may be bitter and painful as to the circumstances of the path, but there is in it the joy of obedience as obedience. There is always joy, and the consequence — God guiding us by His eye.
God Guiding Us by His Eye
Before anything can be done, if we have not this certainty, before we enter upon any particular service, we should seek to get it, judging our own hearts as to what may be hindering. Suppose I set about doing a thing and meet with difficulties, I shall begin to be uncertain as to whether it is God’s mind or not, and hence, there will be feebleness and discouragement. But on the other hand, if acting in the intelligence of God’s mind in communion, I shall be “more than conqueror,” whatever may meet me by the way (Rom. 8:3737Nay, in all these things we are more than conquerors through him that loved us. (Romans 8:37)). And note here: not only does the power of faith, in the path of faith, remove mountains, but the Lord deals morally and will not let me find out His way, unless there is in me the spirit of obedience. “If any man will do [wills to do] His will,” says our Lord, “he shall know of the doctrine, whether it be of God, or whether I speak of Myself” (John 7:1717If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. (John 7:17)). This is precisely the obedience of faith. The heart must be in the condition of obedience, as Christ’s was: “Lo, I come to do Thy will.” The Apostle speaks to the Colossians of being “filled with the knowledge of His will in all wisdom and spiritual understanding” (Col. 1:99For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; (Colossians 1:9)). Here it is quickness of understanding in the fear of the Lord, the condition of a man’s own soul, though his spirit of mind will be necessarily shown in outward acts, when that will is set before him. Paul goes on to say, “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (vs. 10).
Here then is the blessed, joyful state of being guided by God’s eye. “I have meat to eat,” says our Lord to the disciples (John 4), “that ye know not of.” And what was that meat? “My meat is to do the will of Him that sent Me, and to finish His work.”
The “Bit and Bridle”
The Lord guides, or rather controls, us in another way by providential circumstances, so that we may not go wrong, even though we are those which have no understanding. And thankful we ought to be that He does so. But it is only as the horse or mule. Your will being subject to His, He says, “I will guide you with Mine eye” — but, if you are not subject, I must keep you in with “bit and bridle.” This is evidently a very different thing.
May our hearts be led to desire to know and to do God’s will. If we want to know it and do it, then we shall have the certain and blessed knowledge of being guided by His “eye.” When we fail to know His will, we can be thankful that He will step in to correct our ways.
Guidance With and Without Knowledge
There is a guidance with knowledge, and there is also guidance without knowledge. The former is our blessed privilege, but it may be the latter is needed to humble us. In Christ there was everything exactly according to God. In a certain sense He had no character. When I look at Him, what do I see? A constant never-failing life — manifestation of obedience. He goes up to Bethany just when He is to go up, regardless of the fears of the disciples; He abides two days still in the same place where He is, after He has heard that Lazarus is sick (John 11). He has nothing but to do all, to accomplish all, for the glory of God. One man is tender and soft; in another firmness and decision predominate. There is great diversity of character among men. You do not see that in Christ at all; there is no unevenness; every faculty in His humanity obeyed and was the instrument of the impulse the divine will gave to it.
Divine life has to be guided in a vessel that has constantly to be kept down. Thus even for the Apostle, the command not to go into Bithynia (Acts 16:77After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. (Acts 16:7)) was not guidance by the Spirit of the highest sort. It was blessed guidance, yet not the highest character of guidance an apostle knew. It was more like the government of the horse or the mule, not so much the intelligence of God’s mind in communion.
Filled With the Knowledge of His Will
A great range of the guidance of the Spirit is just what we get in Colossians 1:9-119For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; (Colossians 1:9‑11) to those in communion with God. There we find the individual to be “filled with the knowledge of His will.” The Holy Spirit guides into the knowledge of the divine will, and there is no occasion even to pray about it. If I have spiritual understanding about a given thing, it may be the result of a great deal of previous prayer, and not necessarily of the things having been prayed about at the time. One has often had to pray about a thing, because not in communion. I may have my mind exercised about that today, honestly, truly, graciously exercised, which, five years hence, it might be, I should not have a doubt about. When God is using us, if we are free from ourselves, He may put it into our hearts to go here or to go there; then God is positively guiding us. But this assumes a person to be walking with God, and that diligently; it assumes death to self. If we are walking humbly, God will guide us. I may be in a certain place, and there have one say to me, Will you go to (naming some other place)? Now, if I have not the mind of God, as to my going or otherwise, I shall have to pray for guidance, but this, of course, assumes that I am not walking in the knowledge of God’s mind. I may have motives pulling me one way or the other, and clouding my spiritual judgment. When the disciples speak of the Jews having sought of late to stone Him and ask, “Goest Thou thither again?” the Lord says, “Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him” (John 11:9-109Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. 10But if a man walk in the night, he stumbleth, because there is no light in him. (John 11:9‑10)). This is just an application of the simple fact that, if walking in the night, I must be on the lookout for stones, lest I stumble over them. So Paul prays for the Philippians that their love might abound yet more and more in knowledge and in all judgment; that they might approve things that are excellent [try things that differ]; that they might be sincere and without offense till the day of Christ, without a single stumble all the way along.
Providence
Many speak of providence as a guide. Providence does sometimes control, but it never, properly speaking, guides us; it guides things. If I am going to a place to preach and I find, when I get to the terminus, that the train has started, God has ordered things about me (and I may have to be thankful for the over-ruling), but it is not God’s guiding me, for I should really have gone, had the train not left: My will was to go. All we get of this guidance of providence is very blessed, but it is not guidance by the Spirit of God, not guidance by the “eye,” but rather by the “bit” of God. Though providence overrules, it does not, properly speaking, guide.
J. N. Darby (adapted)