In the Beginning

Narrator: Chris Genthree
Duration: 3min
 •  2 min. read  •  grade level: 10
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J. C., Clydesvale, Hamilton, N.B.
A.-Not so. The phrase with which Genesis opens is the beginning of creation, and hence of time, though not yet in relation to man and his environment as from ver. 3 and onwards. “The days” are accordingly literal, as the context forbids any sense but the historical. Poetry or allegory is out of the question here. It is all a plain and sure statement of fact, where man's ignorance can only form hypotheses, more or less defective and short of the truth. Phraseology however is not everything; for the same phrase occurs in John 1:11In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1) where it imports a still grander truth, the personal subsistence of the Word, Who was with God and was God, in the depths of eternity. Go back, as one might in the boundless existence of Godhead, there was no moment when the Word was not with God. That this is the meaning is certain from the third verse of this Gospel, where creation is absolutely and exclusively described and attributed to the Word. Consequently John 1:33All things were made by him; and without him was not any thing made that was made. (John 1:3) coalesces with Gen. 1:11In the beginning God created the heaven and the earth. (Genesis 1:1), and its verses 1 and 2 precede creation, setting out the co-existence of the Word with God, while Himself God before He began the mighty work of creation. The same truth appears most precisely in Col. 1, one grieves to say, enfeebled in the R. V. though they could not destroy it. The enemy shows his malice in detracting from the Deity of the Son all he can as God sustains it sedulously throughout scripture.
But John 8:4444Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:44) supposes neither the measureless depths of eternity nor the commencement of creation, when vast periods preceded the time of man's earth. It means in time, though before man was formed. “From the beginning” is pointedly distinct from “in the beginning” either in its highest application to the being of the Word or in its use to convey the entrance of creative energy. The devil was not always, but an angel that, inflated or lifted up with pride, fell. He had no standing in the truth and became a murderer as well as a liar, its father (cf. 1 Tim. 3). Thenceforward (άπ' ἀρχῆς from a beginning of this dark and baneful kind) he was a murderer. His hatred was against man, and especially in enmity to God against Him Who deigned to become man for God's glory and to deliver man. See also 1 John 3. Clearly it is impossible to make ἀπ' ἀρχῆς mean from all eternity, which would deny the devil to be a creature and simply that God made him originally a devil, instead of his being an angel like others that kept not their own original state (Jude 66And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (Jude 6)).