I DESIRE TO STATE, in a few words, the object we have in view in coming together to search and meditate on the typical teaching of the Tabernacle. It is not to instruct those who have been searching and inquiring into this subject for years, and who can therefore rejoice in its riches; nor is it to expound minutely or go into all the details of this deeply-important portion of the Word of God. Those who do so will find it an interesting study, and a large and fruitful field for deep searching and meditation. Our desire is rather to guide the dear lambs of the Lord’s flock—those who have been recently converted to God—to these green pastures, and, as the Holy Spirit may show them, to seek to point out a few of the precious things concerning the person and work of Christ, as they are found lying on the surface of these types, trusting that all may be sufficiently interested to dig deeper into the mine for themselves.
I suppose we have all been struck, on reading our Bibles, to find how much of that Book is occupied with types. The first five books are almost entirely typical, and many other parts of the Word abound in them. This was the Lord’s method of teaching His people in days of old. And when the Lord Jesus was here on earth, we all remember how often He used those types to illustrate the truths He taught. (See John 3:14; 6:31-3314And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: (John 3:14)
31Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. 32Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. 33For the bread of God is he which cometh down from heaven, and giveth life unto the world. (John 6:31‑33).)
We cannot for one moment entertain the infidel and foolish speculations of some would-be wise men about those parts of the Word of God. They would like to make us believe that they were only intended for patriarchs and Israelites, and that we can derive little or no profit from them; indeed, some are now saying that they form no part of the inspired Scriptures at all! But the youngest of us knows better. We prize them as part of our Father’s holy Word, of which it is written― “All Scripture is given by inspiration of God (or is God-breathed), and is profitable,” (2 Tim. 3:1616All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: (2 Timothy 3:16)); and “Whatsoever things were written aforetime were written for our learning,” (Rom. 15:44For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. (Romans 15:4)). The first of these Scriptures assures us that the typical books are from God; the latter, that they are for us. In our unconverted days, we saw no beauty in long chapters about bullocks and altars; and we either passed them by unread, or we were glad when we got through them. Like a young lady of whom I have read, who was presented with a book and asked to read it carefully. Out of courtesy to the giver, she did so, but found it uninteresting and very dry. By and by, she became acquainted with the author, loved him, and became his bride. With what interest and pleasure she read the same book then! How eagerly each line was scanned, each page perused! To her it was a new book. And why? Because she knew and loved the one who wrote it. So it is now with God’s saints. They know God; they love His Book. The types are God’s own pictures, and they point forward to Christ.
I remember seeing in this city several years ago a well-marked Bible. It belonged to a precious saint, who has since gone home to be with her Lord. Along the margin of one of the typical books the following two lines were written: ―
IN THE OLD TESTAMENT THE NEW LIES HID;
IN THE NEW TESTAMENT THE OLD LIES OPEN.
I thought this was very sweet. It expresses most simply the meaning of the types and how we may understand them. It is the Jesus of the New Testament that we see in the types of the Old; Jesus in the lamb, the altar, the priest; Jesus in the varied glories of His Person and the varied aspects of His work. The believer who has most acquaintance with the Lord Jesus, who loves Him best, will see most beauty in the types. Love is quick-sighted: it sees beauties and perfections in its object, where a stranger’s eye sees none. We look closely at those we love; the lineaments of the countenance, the ways, the habits, and the resorts of the loved one, are all observed. The deeper our appreciation is of Jesus, the closer we will study each type that speaks to us of Him. Remember, they are no mere rough sketches; each detail will bear the closest inspection, and the deeper we search the more we shall find that the types are the work of God, and, like Him of Whom they speak, unsearchable in their riches.
I have sometimes thought how real they must have been to the Lord Jesus as He read them. What feelings must have filled His holy soul, as He mused on such types as the killing of the paschal lamb and the burning of the sin-offering without the camp, knowing as He did, that they had to be fulfilled in Himself.
The types of GENESIS are chiefly dispensational. Turn to chapter 1. Here in verse 1 we have the story of the Creation. Then the six days’ work, in the forming of earth, for man’s habitation, beginning with the giving of light, and ending with the creation of man in the image of God. The story is most interesting; but how very much more so when we learn that it is a figure of the new creation (see 2 Corinthians 5:1717Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (2 Corinthians 5:17); Ephesians 2:1010For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Ephesians 2:10)). It illustrates the work of God, by His Word and Spirit, in a sinner’s soul, from the day that the entrance of God’s Word gives light, on to the perfect day when he shall be presented in the image of the heavenly. chapter 2 introduces Adam and Eve. Adam “is the figure of Him that was to come” (Rom. 5:1414Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. (Romans 5:14)), “the last Adam” (1 Cor. 15:4545And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. (1 Corinthians 15:45)), the Head of the new creation; and Eve, a type of the Church, His Bride (Gen. 2:21-23,21And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. 23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. (Genesis 2:21‑23) with Eph. 5:30-3230For we are members of his body, of his flesh, and of his bones. 31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32This is a great mystery: but I speak concerning Christ and the church. (Ephesians 5:30‑32)).
The story of Hagar, the home-bringing of Isaac’s bride, and Joseph’s rejection by his brethren, all abound in typical truth.
EXODUS is the Book of REDEMPTION. The Passover, the Red Sea, and the Tabernacle with its furniture, are all types of redemption and its results to the people of God.
LEVITICUS is the Book of the PRIESTS. It chiefly consists of types showing the way of worship and access to God, and how communion with God may be maintained, or restored when broken, and so on.
May the Risen One, who drew near to the two weary travelers on the Emmaus road, and, “beginning at Moses, expounded to them in all the Scriptures the things concerning Himself,” draw near to us and reveal Himself, while we meditate on these very portions of His Word. So shall our heart burn within us, and we shall go on with quickened step toward our home.