Isaac: 20. The Generations of Isaac: Genesis 25:19-26

From: Isaac By: William Kelly
Genesis 25:19‑26  •  5 min. read  •  grade level: 7
As we have had occasion to remark in scripture, the Spirit briefly notices the fleshly claim before giving us what is of grace: not first the spiritual but the natural; afterward the spiritual. We have had Ishmael's generations of much and speedy show; now we hear of Isaac's.
“And these [are] the generations of Isaac, Abraham's son. Abraham begot Isaac. And Isaac was forty years old when he took Rebecca as wife, daughter of Bethuel the Syrian of Padan-Aram, sister of Laban the Syrian. And Isaac entreated Jehovah for his wife, because she [was] barren; and Jehovah was entreated of him, and Rebecca his wife conceived. And the children struggled together within her; and she said, If so, why [am] I thus (or, do I live?)? And she went to inquire of Jehovah. And Jehovah said to her, Two nations [are] in thy womb, and two peoples shall be separated from thy bowels; and [one] people shall be stronger than [the other] people; and the elder shall serve the younger. And when her days to be delivered were fulfilled, behold, twins [were] in her womb. And the first came out red all over like a hairy garment; and they called his name Esau. And after that came his brother out; and his hand took hold of Esau's heel; and his name was called Jacob; and Isaac [was] sixty years old when she bore them” (vers. 19-26).
It is of God that faith should be tried. The promise is sure; but the believer has to wait for it. Ishmael can boast of his twelve sons, with names soon notable by their villages, if not “towns,” and by their encampments, if not castles. Isaac mourned for a mother beloved, and had not a wife provided for him, till he was forty years old. Even then he abides childless some twenty years. “And Isaac entreated Jehovah for his wife, because she was barren; and Jehovah was entreated of him, and Rebekah his wife conceived.” As Abraham knew that “in Isaac should his seed be called,” yet staggered not at God's call to offer him up for a Burnt-offering, assured that this very Isaac would be given back to him and continue the line of blessing, so Isaac had His word securing the call inalienably in himself, the type of the promised Seed on Whom all hangs. It was grace; but grace revealed the channel through which the blessing was to flow, and this drew out his prayers, while patience had its perfect work. Isaac therefore entreated Jehovah, and Jehovah was entreated of Isaac. The trial of his faith was far from being so searching as Abraham's. It was suited to each in divine wisdom. Strong faith shone in the father, gracious dependence in the son, to the praise of God in the blessing of both.
We may notice too that Isaac and Rebekah were kept from the snare that involved Abraham and especially Sarah in the grief which impatience brought into their home. In Rebekah's case there was no thought of building up the desired heir to Isaac by a concubine; nor did he on his part look to so fleshly a device. Conjugal faithfulness and purity in the main characterized the pair. They hoped for the promised boon which for so long they saw not; but with patience they waited for it, and not in vain. Isaac did not faint, but besought Jehovah according to His promise, and he was heard in due time.
There were to be twins. And the children gave anticipative token to their mother, as we are told, for her trial, so that she too went to inquire of Jehovah. Who can overlook the propriety with which the name of covenant relationship is here employed? All intrinsic value is lost by the supposition that it is due to an accidental occurrence of that designation; it is really divine purpose clothing the account with the title of moral government. Nor is there any ground to fancy that she consulted Melchizedek or journeyed to Moriah. Without either she knew where to find Jehovah and how to inquire of Him. Her faith might be weak, but it was real, and without superstitious dependence on any man or place.
Here was Jehovah's answer (ver. 23): “Two nations are in thy womb, and two peoples shall be separated from thy bowels; and people shall be stronger than people; and the elder shall serve the younger.” Predestination as to their history on earth is manifest here. It is made all the more striking, because the babes yet unborn were of the same mother as well as father, nay twins. So it is that the apostle in Rom. 9:10-1210And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12It was said unto her, The elder shall serve the younger. (Romans 9:10‑12) deduces the truth intended. “But Rebekah also having conceived by one, Isaac our father, (for [the children] being not yet born, nor having done anything good or worthless, that the purpose of God according to election might abide, not of works, but of him that calleth) it was said to her, The elder shall serve the younger.” Divine sovereignty was thus shown to be as free as it is certain to faith. Fleshly descent on which the Jews founded their exclusive title is disproved; expressly and assuredly of Esau. For here flesh is excluded most distinctly, and the title is drawn from Jehovah's sovereign pleasure. His word made it all the more pointed by declaring that “the elder should serve the younger,” and this in view of their future nations respectively.
The details of fact follow. Esau appeared first, full of evident vigor; Jacob afterward, with his hand holding Esau's heel, which gave his name of supplanter before he had power with God. But it is meet, whatever appearances say, that God should have His way, not man; and if man resists, it is to his own sorrow, shame, and ruin. We perhaps may say of Jacob, that God placed more abundant honor on that which lacked. Is our eye evil because His is good?