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Isaiah 5

Isa. 5:3 KJV (With Strong’s)

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3
And now, O inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, judge
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
, I pray you, betwixt me and my vineyard
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
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More on:

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Husbandman,
Jerusalem,
Judah,
Vineyard

Cross References

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Ministry on This Verse

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judge.
Psa. 50:4‑6• 4He shall call to the heavens from above, and to the earth, that he may judge his people.
 5Gather my saints together unto me; those that have made a covenant with me by sacrifice.
 6And the heavens shall declare his righteousness: for God is judge himself. Selah. (Psa. 50:4‑6)
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Psa. 51:4• 4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest. (Psa. 51:4)
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Jer. 2:4‑5• 4Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel:
 5Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? (Jer. 2:4‑5)
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Mic. 6:2‑3• 2Hear ye, O mountains, the Lord's controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel.
 3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me. (Mic. 6:2‑3)
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Matt. 21:40‑41• 40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
 41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. (Matt. 21:40‑41)
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Mark 12:9‑12• 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
 10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
 11This was the Lord's doing, and it is marvellous in our eyes?
 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. (Mark 12:9‑12)
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Luke 20:15‑16• 15So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
 16He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. (Luke 20:15‑16)
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Rom. 2:5• 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; (Rom. 2:5)
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Rom. 3:4• 4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (Rom. 3:4)
• When the Lord Jesus spoke of Himself as “the true Vine” (John 15:1), the minds of His disciples may well have turned back to this scripture, as ours also may do. Israel was the picked sample of humanity in which the trial of the whole race took place. The condemnation of Israel is the condemnation of all of us; but it was in the cross of Christ that the condemnation was formally and finally pronounced. (“Isaiah 5” by F.B. Hole)

J. N. Darby Translation

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3
And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.