Answer: Our correspondent is correct; and Martin, though far closer than Ostervald, is wrong in the first text, and misrepresented as to the second in the London reprint, which seems an erratum. But the former is quite mistranslated in the Septuagint and the Latin Vulgate, and consequently in the R. C. versions such as that by le M. de Saci. As the A. V., the French Bible of Jean Diodati (Geneve, 1644) gives “jamais.” The first clause in the A. V. is unwarranted; it interpolates “all thine” and severs the connection. “We are from of old [looking back from the future tribulation before deliverance] over whom thou ruledst not, those not called by thy name.” Alexander comes to the result of the English Bible in supposing Israel to be contrasted with their adversaries— “We are of old: thou hast not ruled over them, thy name has not been called upon them.” Isaac Loeser represents the Jewish preference of “We are become as though we are those over whom thou hast never ruled, over whom thy name hath not been called;” rather paraphrastic but right substantially. Benisch gives more concisely, “We are like those over whom” &c.