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Isaiah 7

Isa. 7:8 KJV (With Strong’s)

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8
For the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of Syria
'Aram (Hebrew #758)
the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
KJV usage: Aram, Mesopotamia, Syria, Syrians.
Pronounce: arawm'
Origin: from the same as 759
is Damascus
Dammeseq (Hebrew #1834)
or Darmeseq {dar-meh'-sek}; of foreign origin; Damascus, a city of Syria
KJV usage: Damascus.
Pronounce: dam-meh'-sek
Origin: or Duwmeseq {doo-meh'-sek}
, and the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of Damascus
Dammeseq (Hebrew #1834)
or Darmeseq {dar-meh'-sek}; of foreign origin; Damascus, a city of Syria
KJV usage: Damascus.
Pronounce: dam-meh'-sek
Origin: or Duwmeseq {doo-meh'-sek}
is Rezin
Rtsiyn (Hebrew #7526)
Retsin, the name of a Syrian and of an Israelite
KJV usage: Rezin.
Pronounce: rets-een'
Origin: probably for 7522
; and within threescore
shishshiym (Hebrew #8346)
sixty
KJV usage: sixty, three score.
Pronounce: shish-sheem'
Origin: multiple of 8337
and five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
shall Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
be broken
chathath (Hebrew #2865)
properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
KJV usage: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
Pronounce: khaw-thath'
Origin: a primitive root
, γthat it be not a people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
.
γ
from a.

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Cross References

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For the head.Dr. Jubb transposes the former part of ver. 9, and renders, "Though the head of Syria be Damascus; and the head of Damascus Retzin; and the head of Ephraim be Samaria; and the head of Samaria Remaliah's son; yet within threescore and five years Ephraim shall be broken, that he be no more a people." This renders the passage perfectly clear; and the prophecy received its full accomplishment when Esarhaddon carried away the remains of the ten tribes.
within.
Isa. 8:4• 4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria. (Isa. 8:4)
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Isa. 17:1‑3• 1The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
2The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
3The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the Lord of hosts.
(Isa. 17:1‑3)
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2 Kings 17:5‑23• 5Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
6In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
7For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,
8And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made.
9And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.
10And they set them up images and groves in every high hill, and under every green tree:
11And there they burnt incense in all the high places, as did the heathen whom the Lord carried away before them; and wrought wicked things to provoke the Lord to anger:
12For they served idols, whereof the Lord had said unto them, Ye shall not do this thing.
13Yet the Lord testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.
14Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God.
15And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them.
16And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.
17And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger.
18Therefore the Lord was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
19Also Judah kept not the commandments of the Lord their God, but walked in the statutes of Israel which they made.
20And the Lord rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
21For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the Lord, and made them sin a great sin.
22For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;
23Until the Lord removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
(2 Kings 17:5‑23)
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Ezra 4:2• 2Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither. (Ezra 4:2)
that it be not a people.
Heb. from a people.

J. N. Darby Translation

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8
for the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years shall Ephraim be broken, so as to be no more a people;