OUR chapter opens with the distinct confession of Christ; so that we are in advance of the pious but general ground taken before, which, though quite compatible, to say the least, with faith in Him, does not expressly put His name forward, beyond the mention of it that was made in chap. i. 1. We shall see that there is good reason for this new step when it is duly weighed.
“My brethren, do not with respectings of persons have the faith of our Lord Jesus Christ, [Lord] of glory” (ver. 1).
The tendency was strong to sever faith from practice, and this quite as much among Jewish professors, this chapter shows, as among Greeks. It is the levity and selfishness of human nature. But the preceding chapter took a distinct and positive step in asserting the blessedness of enduring trial; and yet more, that of His own will God the Father begot the believers by the word of truth. This is incomparably more than holding sound views. It is not orthodoxy alone but a communicated “divine nature” as 2 Peter 1:44Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. (2 Peter 1:4) expressly calls it, and as 1 John throughout teaches with fullness and precision.
Here the warning is against the inconsistency of spirit and ways. The case first specified is “in respectings of persons.” For it might occur in many forms and in various degrees. But allowance in any shape is not to be indulged, as being an affront to “the faith of our Lord Jesus Christ,” emphasized as it is here too, by speaking of “the glory” that belongs to Himself.
No soul that believes in Christ can be ignorant of the death-blow He in His entire practice gives to such feelings or conduct. Mary of whom He deigned to be born was a Jewish maiden in the humblest position; so was Joseph the carpenter, His legal father through whose descent He derived His title to the throne of David and Solomon; and this was essential as a perfect claim to Messiahship. For Mary, daughter of Heli, was descended from David's son Nathan who gave no such right. Again, when born, He was laid “in a manger, because there was no room for them in the inn.” So He grew, advancing in wisdom and stature and in favor with God and man. One lovely episode excepted, He abides in entire obscurity, going down and dwelling with Mary and Joseph, in subjection to them and in despised Nazareth; yet was He King of kings and Lord of lords.
When His public service called Him to speak out, what so uncompromising “Blessed ye poor, for yours is the kingdom of God. Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh. Blessed are ye when men shall hate you, and when they shall separate you, and shall reproach and cast out your name as wicked for the Son of man's sake. Rejoice in that day and leap [for joy]; for, behold, your reward is great in the heavens, for in the same manner did their fathers to the prophets. But woe to you the rich! for ye have received your consolation; woe to you that are filled now! for ye shall hunger. Woe, ye that laugh now! for ye shall mourn and weep. Woe, when all men speak well of you! for in the same manner did their fathers to the false prophets” (Luke 6:20-2620And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24But woe unto you that are rich! for ye have received your consolation. 25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. (Luke 6:20‑26)).
To a similar effect might one transcribe our Lord's habitual teaching; and His ways were in unwavering accord with it. He and He alone, when asked, “Who art thou?” could truly answer, “Absolutely (in the principle of My being) that which I also speak to you” (John 8:2525Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. (John 8:25)). His speech and His conduct—Himself—exactly tallied. He was in every way the truth: not a word to recall, nor a way to question. All was genuine—this always in Him Who was the Holy, the True, the Faithful and True Witness, the Beginning of the creation of God.
And what shall one say of that mighty work of His which in depth exceeded all that was possible even throughout His days here below? Happily we have the Holy Spirit to pronounce unerringly. He, “subsisting in the form of God, counted it not a thing to be grasped to be on equality with God, but emptied Himself, taking a bondman's form, becoming in likeness of men; and being found in fashion as a man, He humbled Himself, becoming obedient unto death, yea death of the cross” (Phil. 2:6-86Who, being in the form of God, thought it not robbery to be equal with God: 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Philippians 2:6‑8)). “For ye know the grace of our Lord Jesus Christ that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich” (2 Cor. 8:99For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. (2 Corinthians 8:9)).
Such is “the faith of our Lord Jesus Christ, [Lord] of glory.” Can any considerations, can any words, rise up to the simple overwhelming strength of what God thus tells us of Him? Has He not said (Luke 9:23, 2623And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. (Luke 9:23)
26For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. (Luke 9:26)), “If any man would come after me, let him deny himself, and take up his cross daily, and follow me?” and “whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed when he cometh in his own glory, and of the Father, and of the holy angels?” Again, has He not laid down, “When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy rich neighbors; lest haply they also bid thee again, and a recompense be made thee? But when thou makest a feast, bid the poor, the maimed, the lame, the blind; and thou shalt be blessed, because they have it not to recompense thee; for thou shalt be recompensed in the resurrection of the just” (Luke 14:12-1412Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and a recompence be made thee. 13But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. (Luke 14:12‑14)). What more withering of the world's glory than “what is exalted among men is an abomination in the sight of God” (Luke 16:1515And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. (Luke 16:15))? Do we truly believe it? And where was respect of persons then in His sight? It never had a moment's place; nor should it have with us, who believe in Him. His glory may well and forever eclipse every rival—that of the world especially which crucified Him.