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Jeremiah 2

Jer. 2:25 KJV (With Strong’s)

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25
Withhold
mana` (Hebrew #4513)
to debar (negatively or positively) from benefit or injury
KJV usage: deny, keep (back), refrain, restrain, withhold.
Pronounce: maw-nah'
Origin: a primitive root
thy foot
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
from being unshod
yacheph (Hebrew #3182)
unsandalled
KJV usage: barefoot, being unshod.
Pronounce: yaw-khafe'
Origin: from an unused root meaning to take off the shoes
, and thy throat
garown (Hebrew #1627)
from 1641; the throat (compare 1621) (as roughened by swallowing)
KJV usage: X aloud, mouth, neck, throat.
Pronounce: gaw-rone'
Origin: or (shortened) garon {gaw-rone'}
from thirst
tsim'ah (Hebrew #6773)
thirst (figuratively, of libidinousnes)
KJV usage: thirst.
Pronounce: tsim-aw'
Origin: feminine of 6772
: but thou saidst
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, μThere is no hope
ya'ash (Hebrew #2976)
to desist, i.e. (figuratively) to despond
KJV usage: (cause to) despair, one that is desperate, be no hope.
Pronounce: yaw-ash'
Origin: a primitive root
b: no; for I have loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
strangers
zuwr (Hebrew #2114)
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
KJV usage: (come from) another (man, place), fanner, go away, (e-)strange(-r, thing, woman).
Pronounce: zoor
Origin: a primitive root
, and after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
them will I go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
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μ
or, Is the case desperate?
b
Jer. 18:12• 12And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart. (Jer. 18:12)
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Rom. 8:24• 24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? (Rom. 8:24)

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Stranger

Cross References

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Withhold.
Jer. 13:22• 22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare. (Jer. 13:22)
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Deut. 28:48• 48Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. (Deut. 28:48)
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Isa. 20:2‑4• 2At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
 3And the Lord said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;
 4So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt. (Isa. 20:2‑4)
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Lam. 4:4• 4The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them. (Lam. 4:4)
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Hos. 2:3• 3Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. (Hos. 2:3)
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Luke 15:22• 22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: (Luke 15:22)
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Luke 16:24• 24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. (Luke 16:24)
There is no hope.
or, Is the case desperate?
Jer. 18:12• 12And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart. (Jer. 18:12)
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Isa. 57:10• 10Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved. (Isa. 57:10)
for I have.
Jer. 3:13• 13Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord. (Jer. 3:13)
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Isa. 2:6• 6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. (Isa. 2:6)
after.
Jer. 44:17• 17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. (Jer. 44:17)
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Deut. 29:19‑20• 19And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
 20The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven. (Deut. 29:19‑20)
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Deut. 32:16• 16They provoked him to jealousy with strange gods, with abominations provoked they him to anger. (Deut. 32:16)
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2 Chron. 28:22• 22And in the time of his distress did he trespass yet more against the Lord: this is that king Ahaz. (2 Chron. 28:22)
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Rom. 2:4‑5• 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; (Rom. 2:4‑5)
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Rom. 8:24• 24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? (Rom. 8:24)

J. N. Darby Translation

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25
Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go.