Jonathan

 •  3 min. read  •  grade level: 6
 
And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. And Saul took him that day, and would let him go no more home to his father's house. Then Jonathan and David made a covenant, because he loved him as his own soul. And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
What an exquisite picture we have here! It is a picture of love stripping itself to clothe its object. There is a vast difference between Saul and Jonathan in this scene. Saul took David home with him in order to magnify himself by keeping such a one about his person and in his own house. But Jonathan stripped himself to clothe David. This was love in one of its charming activities.
Jonathan, in common with the many thousands of Israel, had watched with breathless interest what took place in the valley of Elah. He saw David go forth single-handed to meet the terrible foe whose height, demeanor, and words had struck terror into the hearts of the people. He saw that haughty giant laid low by the hand of faith. He participated with all in the splendid victory.
But Jonathan saw more than this. He saw not merely the victory, but the victor and that filled his heart. Jonathan did not rest satisfied with saying, "Thank God, the giant is dead and we are delivered and may return to our homes and enjoy ourselves." Oh no; he felt his heart drawn and knit to the person of the conqueror. He did not value the victory less, but he valued the victor more. He found his joy in stripping himself of his robes and his armor in order to put them on the object of his affection.
For us Jonathan provides not only a lesson, but a rebuke. How prone we are to be occupied with redemption rather than the Redeemer—with salvation rather than with the Savior! No doubt we should rejoice in our salvation, but should we rest here? Should we not, like Jonathan, seek to strip ourselves in order to magnify the Person of Him who went down into the dust of death for us? We should and all the more because He does not exact anything of us.
David did not ask Jonathan for his robe or his sword. Had he done so, it would have robbed the scene of all its charm. It was a purely voluntary act. Jonathan forgot himself and thought only of David. So it should be with us and the true David. Love delights to strip itself for its object. "The love of Christ constraineth us." And again, "But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ." Phil. 3:7, 87But what things were gain to me, those I counted loss for Christ. 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, (Philippians 3:7‑8).
Oh, for more of this spirit! May our hearts be drawn out and knit more and more to Christ in this day of hollow profession, and empty, religious formality! May we be so filled with the Holy Spirit that with purpose of heart we may cleave unto our Lord and Savior Jesus Christ.
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