Genesis 40:1-71And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt. 2And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers. 3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound. 4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward. 5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison. 6And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad. 7And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day? (Genesis 40:1‑7)
It is the way of God to give prophecy in a time of present ruin, that those who sin may be finally warned, and those who believe may be sustained by the hope of “some better thing” in His grace superior to all the powers of evil. Such it was in the midst of His earthly people when He was mocked in His messengers, and despised in His words, rising up betimes and sending, because He had compassion on the Jews and on His dwelling-place, till there was no remedy. As His wrath arose and fell upon them was exactly the time when the prophets, not content with oral predictions, wrote more formally and fully. Such is the plain matter of fact in the O. T. Here too we find the same principle in the first book of the Pentateuch, given through Joseph the witness of supernatural light in very dark circumstances, and of divine interest even in the comparatively insignificant changes of man; as He had already both gloriously and graciously intervened in announcing for faith the Second man, on the fall of the first in a lost paradise.
“And it came to pass after these things, the cup-bearer of the king of Egypt, and the baker, offended their lord the king of Egypt. And Pharaoh was wroth with his two chamberlains, with the chief of the cup-bearers and with the chief of the bakers; and he put them in custody, in the captain of the life-guard's house, into the tower-house, the place where Joseph [was] imprisoned. And the captain of the life-guard appointed Joseph to them, and he served them; and they continued for days in custody. And they dreamed a dream, both of them in one night, each his dream, each according to his dream's interpretation, the cup-bearer and the baker of the king of Egypt that [were] imprisoned in the tower-house. And Joseph came in to them in the morning, and looked on them, and, behold, they [were] sad. And he asked Pharaoh's chamberlains that [were] with him in his lord's house of custody, saying, Why [are] your faces sad to-day?”
Joseph had served as a bondman in Potiphar's house. Now he served as a criminal in the tower-house, falsely accused of what was true of his accuser. But his faith remained simple, peaceful, and bright; and we note its effect on those who had no faith themselves, yet highly valued faithfulness. Joseph was charged by the captain with the care of the king's chamberlains. As before in the house of his master, so now in the governor's state-prison, he became the responsible agent: whatever was to be done there, he did it. Jehovah was with him in each place of trial; and what he did, Jehovah made it prosper.
But it is in God's hand to work out His purpose. And as in his own dreams much had been divulged, while he was a young freeman in his father's house, which drew out the envious spite of his brethren, grace gave him now the opportunity of light from above on the dreams of his fellow-prisoners. So little were they instructed by their having each a suited dream the same night, that their visage presented similar sadness to their gracious and sympathetic attendant the next morning. His soul entered into the iron; but love rose superior to evil, and flowed out readily.
In all this Joseph typified Christ who shone to the eye of faith in His humiliation with a grace even beyond glory. He was manifestly the wisdom of God, where human wisdom proved itself utterly weak, foolish, and malicious. He was the prophet raised up from among His brethren, like to Moses, yet greater and with the highest authority. The deeper the enmity, the more He opened things to come, as not only the Christ for Israel, but the still more glorious if rejected Messiah, the Son of man, that all the peoples, and languages should serve Him: a day not come yet though fully revealed, when He shall be displayed as the power of God. How awful the portion of those bearing His name who help the world to despise His words which will surely be accomplished to the ruin of all His adversaries! Christendom is even more guilty and pretentious than His poor blinded people who cried, His blood be on us and our children; as alas! it is till they repent, as they surely will in God's mercy. But this is not to be now while the church is here.