Genesis 40:9-159And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me; 10And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes: 11And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand. 12And Joseph said unto him, This is the interpretation of it: The three branches are three days: 13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler. 14But think on me when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house: 15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon. (Genesis 40:9‑15)
God had tried His dear child, and would try him longer. Yet this was an honor to Joseph, who was given not only to believe but to suffer for His sake. But the chain of providential links was being forged which would raise the suffering Israelite from the dungeon to the highest position in Egypt next to the throne. The dream of the chief cup-bearer was an important link in that chain.
“And the chief of the cup-bearers told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me; and in the vine [were] three branches; and it [was] as though it budded, its blossoms shot forth, its clusters ripened into grapes. And Pharaoh's cup [was] in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and gave the cup into Pharaoh's hand. And Joseph said to him, This [is] the interpretation of it: the three branches [are] three days. Within yet three days will Pharaoh lift up thy head, and restore thee to thy place; and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his cup-bearer. Only have me in thy remembrance when it shall be well with thee, and deal kindly with me, I pray thee, and make mention of me to Pharaoh, and bring me out of this house. For indeed I was stolen out of the land of the Hebrews; and here also I have done nothing that they should put me into the dungeon” (vers. 9-15).
God works often by simple means, as here by such a dream as fell very naturally to this official of Pharaoh's court. Yet was it truly prophetic; and only a prophet was enabled to give its unequivocal meaning. Here the wisdom of God was as evident as in sending the dream. No one looks for the unities of time and place in such a vision. The events of months, or years, might be crowded into a single transaction, as in the vine budding and blossoming and yielding grapes, and wine fit for a monarch's cup. Nobody ever heard historically of so rapid a result in the hands of a cup-bearer, without a wine press or vat, or the storage in jars, seen on the monuments, and some tomb-walls dating even before the Hyksos. For wine-drinking to excess is known to have prevailed, especially at certain festivities. So that it is without warrant to assume that the liquor pressed out into the king's cup was meant to imply literally mere grape juice from the cluster rather than the fermented issue. But this is an insignificant point, save to a teetotaler's mind.
The remarkable point which Joseph was given to seize is the precision of the three days indicated by the three branches. No priestly interpreter in Egypt would have ventured to say, as Joseph did at once, “The three branches are three days. Within yet three days will Pharaoh lift up thy head, and restore thee to thine office.” It might, if a guess, have been more probably three months; but no. The secret of Jehovah is with them that fear Him; and even more was given here, the exercise in Joseph's spirit, and the divine wisdom that sent the vision to the Egyptian official, with a sadness at its arrival so soon to end in his joyful reinstatement. Interpretation of what God says or does belongs to God, who communicates it as He will, and as the rule, to those whom He loves, even in circumstances of the deepest humiliation. For in this Joseph aptly figured what was verified in the blessed Lord Himself here below.
We too may have dreams; and one may not say that all spring from the busy working of the brain, or that God may not deal thus as of old in slumberings on the bed, to withdraw man from self-will and hide pride from him. But we have as believers, and especially as Christians, far better than such comparatively vague intimations. We have the scriptures in all their fullness, revealing God, His counsels, work, will, and ways, from eternity to eternity. We have also the Holy Spirit sent from the Father and the Son in heaven, and never to leave but abide with us and in us, Who when come was sent to guide us into all the truth, and declare to us the things to come, glorifying our Lord Jesus in both. He is the standing, intimate, and ready interpreter, not like one among a thousand, as Elihu says, nor even as Joseph supernaturally endowed, but a divine Person dwelling in us. May we have grace to abjure all that grieves and hinders, and to cultivate what is of Himself so as to enjoy the privilege and the fruit more and more.