Judas and the Lord's Supper

Narrator: Ivona Gentwo
Duration: 3min
 •  2 min. read  •  grade level: 9
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A. There is no reason to suppose that the two passages do not refer to the same supper, or paschal feast. Judas was present surely; and during its continuance Jesus instituted, that which Scripture afterward calls the Lord’s Supper. The institution of the feast did not reveal other features, which were subsequently introduced into it when it became the symbol of fellowship in the Church, afterward formed by the descent of the Holy Spirit from heaven at Pentecost (Acts 2). It was then the church of God began to exist. When redemption was accomplished, and Jesus ascended to heaven as man; the Holy Spirit descended from heaven to dwell in believers, and in the church of God (Acts 2:22,2322Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:22‑23)); baptizing all Christ’s members into one body (1 Cor. 12:1313For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (1 Corinthians 12:13)), and uniting them to Christ in glory. The Lord’s Supper was the recognized symbol of the fellowship of the body of Christ. The first institution of the supper did not embrace what was afterward revealed unto Paul the apostle as to this. He writes, “The cup of blessing which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ?” “For we, being, many, are one bread, and one body; for we are all partakers of that one bread (or loaf)” (1 Cor. 10:6-176Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. 10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. 11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 12Wherefore let him that thinketh he standeth take heed lest he fall. 13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. 14Wherefore, my dearly beloved, flee from idolatry. 15I speak as to wise men; judge ye what I say. 16The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17For we being many are one bread, and one body: for we are all partakers of that one bread. (1 Corinthians 10:6‑17)). This was a feature added to the first institution of the supper. One loaf was that which represented the communion of all who were united to Christ, and baptized into one body by the Holy Spirit. In 1 Corinthians 11:23-2623For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. (1 Corinthians 11:23‑26), Paul distinctly informs us that he had a special revelation as to the supper; and of course we should expect it to be so, as he alone had received the truth about the Church of God. Now the church — the body of Christ —is only composed of believers, members of Christ. When they gather together, as such, in His name, to eat the Lord’s Supper, it precludes all thought of unbelievers partaking of the supper amongst them. Even those who are Christ’s, and whose walk does not comport with the holiness and truth that becomes the house of God, are precluded from the Lord’s table. This makes it simple that no unbelievers should partake of it. If Judas did so, it was before the church had any existence, and before the supper had certain features attached to it, as subsequently added through the apostle Paul.