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Judgment Must Begin at the House of God and the End of Those That Obey Not the Gospel of God? (#163323)
Judgment Must Begin at the House of God and the End of Those That Obey Not the Gospel of God?
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From:
Questions and Answers on Scripture: From the Bible Treasury
Narrator:
Chris Genthree
1 Peter 4:17 • 2 min. read • grade level: 9
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Question:
1 Peter 4:17
17
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? (1 Peter 4:17)
, what is meant by the time is come when judgment must begin at the house of God, and the end of those that obey not the gospel of God? R.M.
Answer:
The apostle Peter refers to the broad general principle of God, and particularly to
Ezek. 9:6
6
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. (Ezekiel 9:6)
. His house is the special sphere of His moral government; and if departure and disorder be allowed there, there His judgment must begin though it will extend to all mankind and the whole earth. If His people dishonor, Him, they must bear the righteous consequences, while grace knows how to save those who are His. Compare
1 Cor. 11:32
32
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. (1 Corinthians 11:32)
. Yet the difficulty of the salvation here spoken of is great, considering their own utter weakness, the many trials in a world of sin, and the exceeding danger from a subtle and sleepless foe. Only God’s power and faithfulness could bring His own through the wilderness. Now if this be so with the righteous one who calls on Him as Father and has Him guarding by His power (
1 Peter 1:5
5
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. (1 Peter 1:5)
), if he is saved with a difficulty insuperable save to God; how will it fare with the impious and sinful man? The warning is solemn, the argument plain and forcible, the condition inevitable. We may assuredly apply, as a general maxim, what our Lord said to His amazed disciples of the particular peril for a rich man and his salvation: “With men this is impossible, but with God all things are possible.” It is by grace only that any sinful souls are saved, through faith; and this not of themselves, but the gift of God; not of works, lest any one should boast.
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