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Judges 19

Jue. 19:24 KJV (With Strong’s)

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24
Behold, here is my daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
a maiden
bthuwlah (Hebrew #1330)
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
KJV usage: maid, virgin.
Pronounce: beth-oo-law'
Origin: feminine passive participle of an unused root meaning to separate
, and his concubine
piylegesh (Hebrew #6370)
of uncertain derivation; a concubine; also (masculine) a paramour
KJV usage: concubine, paramour.
Pronounce: pee-leh'-ghesh
Origin: or pilegesh {pee-leh'-ghesh}
; them I will bring out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
now, and humble
`anah (Hebrew #6031)
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
KJV usage: abase self, afflict(-ion, self), answer (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), speak (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), submit self, weaken, X in any wise.
Pronounce: aw-naw'
Origin: a primitive root (possibly rather ident. with 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI} through the idea of looking down or browbeating)
c ye them, and do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
with them what seemeth
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
unto you: but unto this man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
not κso
zo'th (Hebrew #2063)
this (often used adverb)
KJV usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
Pronounce: zothe'
Origin: irregular feminine of 2089
vile
nbalah (Hebrew #5039)
foolishness, i.e. (morally) wickedness; concretely, a crime; by extension, punishment
KJV usage: folly, vile, villany.
Pronounce: neb-aw-law'
Origin: feminine of 5036
a thing
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
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c
Gn. 34:2• 2Y vióla Sichêm, hijo de Hamor Heveo, príncipe de aquella tierra, y tomóla, y echóse con ella, y la deshonró. (Gn. 34:2)
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Dt. 21:14• 14Y será, si no te agradare, que la has de dejar en su libertad; y no la venderás por dinero, ni mercadearás con ella, por cuanto la afligiste. (Dt. 21:14)
κ
the matter of this folly.

More on:

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Concubines,
Daughter,
Man

Cross References

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Ministry on This Verse

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Behold.The rites of hospitality are regarded as sacred and inviolable in the East:
and a man who has admitted a stranger under his roof, is bound to protect him even at the expense of his life. On these high notions only, the influence of which an Asiatic mind alone can appreciate, can the present transaction be either excused or palliated.them.
Gn. 19:8• 8He aquí ahora yo tengo dos hijas que no han conocido varón; os las sacaré afuera, y haced de ellas como bien os pareciere: solamente á estos varones no hagáis nada, pues que vinieron á la sombra de mi tejado. (Gn. 19:8)
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Ro. 3:8• 8¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa. (Ro. 3:8)
humble ye.
Gn. 34:2• 2Y vióla Sichêm, hijo de Hamor Heveo, príncipe de aquella tierra, y tomóla, y echóse con ella, y la deshonró. (Gn. 34:2)
;
Gn. 34•  (Gn. 34)
:*marg:;
Dt. 21:14• 14Y será, si no te agradare, que la has de dejar en su libertad; y no la venderás por dinero, ni mercadearás con ella, por cuanto la afligiste. (Dt. 21:14)
so vile a thing.
Heb. the matter of this folly.
• Accepting one evil to avoid a worse, and this is necessarily the principle of action of believers who go on with the world. (“Manifestation of the Ruin and Final Restoration: the Levite of Ephraim: Judges 19” by H.L. Rossier)

J. N. Darby Translation

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24
Behold, my daughter, who is a virgin, and his concubine; let me bring them out, and humble ye them, and do to them as is good in your sight; but to this man do not so vile a thing.