It would obviously be beyond the limits of a paper like the present to notice all the passages in the prophetic scriptures, which speak of the reign or kingdom of David's Son and Lord. But there are two great divisions of the period during which the prophecies as to it were delivered; the one prior to the incarnation of Christ, the other subsequent to it. Then again, the former of these divisions is subdivided by an event of much greater importance than is generally attached to it; I mean the destruction of Jerusalem by Nebuchadnezzar, and the captivity of the Jewish nation. Until this event occurred, God had a nation or kingdom on the earth. In that kingdom the descendants of David's royal line wielded the scepter and occupied the throne as the anointed ones of God. They held their dominion by virtue of God's gift of it to David and his seed, God Himself having still His dwelling at Jerusalem; and it was by His laws that the royal authority had to be exercised. It was God's kingdom. It is true that many of the kings rebelled against God and set at naught His laws.
And here it was that the ministry of the prophets came in. They testified against the sins of the nation and its kings, foretold the judgments by which those sins were to be punished, and called both kings and people to repentance. Further, for the comfort of any who, either then or afterward, should hearken to their voice, they foretold the glories of the coming kingdom of the true Son of David, the heir of all the blessings promised to David and his seed. This prophetic ministry in its most definite form began with Isaiah (in the days of Uzziah, Jotham, Ahaz, and Hezekiah), and includes his prophecies, with those of Jeremiah, Hosea, Joel, Amos, and Micah.
After the overthrow of Jerusalem and captivity of Judah by Nebuchadnezzar, things were entirely changed. It was not that there was any transfer of royal authority from the house of David to some other family in Israel, as there had been from Saul and his house to David and his seed. No; the covenant with David and his seed is not broken; so far from this, the captivity was a part of the chastening promised in the covenant if the children of David should fail to walk in his steps. But there was a transfer of power, a transfer of it from Israel altogether to the Gentiles. Yet this transfer of power to the Gentiles did not constitute them God's kingdom. Israel had ceased to be such.
The city which He had chosen for His habitation was entirely destroyed; His presence was no longer manifested in the magnifical temple which Solomon had built for his glory. Ezekiel had seen that glory remove first from the temple (see Ezek. 10:18, 1918Then the glory of the Lord departed from off the threshold of the house, and stood over the cherubims. 19And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the Lord's house; and the glory of the God of Israel was over them above. (Ezekiel 10:18‑19)), and then from the city altogether (11:23); and the temple where that glory had once dwelt was now burned with fire. Israel was given over into the hands of the Babylonish empire. To the king of Babylon it was said, “Thou, O king, art a king of kings; for the God of heaven hath given thee a kingdom, power, and strength, and glory. And wheresoever the children of men dwell, the beasts of the field, and the fowls of the heavens hath he given into thy hand, and hath made thee ruler over them all” (Dan. 2:37, 3837Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. (Daniel 2:37‑38)).
But, large as was this gift of power, it did not constitute Nebuchadnezzar God's anointed, nor did it make his empire the kingdom of God. All that had made Israel such was now removed from the guilty nation, but not bestowed on their Gentile oppressors. There was no shekinah at Babylon; no sacrifices there to the God of heaven; nor was there any divine code of laws to regulate the exercise of the imperial power with which the monarch was invested. One of the first acts of that power was to establish idolatry and punish with death all who refused to worship an idol. And all that is foretold of Gentile dominion is its being used in one act of rebellion against God after another, till it is destroyed at the coming of our Lord Jesus Christ. But then, we are told, “the God of heaven shall set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever” (Dan. 2:4444And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. (Daniel 2:44)). This is quoted from a prophecy delivered and recorded during the latter subdivision of the period preceding the birth of Jesus.
Again, Ezekiel in a manner belongs to both subdivisions. He was himself a captive in Chaldea, but his prophecy was in part addressed to those who still remained at Jerusalem. Daniel, Haggai, Zechariah and Malachi, belong to the period which succeeds the carrying away captive to Babylon. These last prophesied to a poor feeble remnant who had been permitted to return. Not that the dominion was restored to them, or the kingdom of God again set up. No; they were tributaries and subjects of the king of Persia; and the chief end for which they seem to have been restored to their own land is, that among them Christ might be born, and that to them He might be presented as their long-expected king; the Seed of Abraham and the Lord of David, as well as the Seed of the woman and the Son of God.
But let us pause at this point, before considering this great crisis in the history of the world as well as of Israel, and let us glance at some of the principal points in the Old Testament prophecies touching Christ's kingdom. In doing this, I can only refer to the passages without quoting them; and let those who may be interested in the inquiry consult them, with their contexts, in God's holy word. There seem to me to be four great leading traits in the prophetic picture of the kingdom so often spoken of. There are, of course, innumerable details: I confine myself to the grand leading features.
He who is to reign as king is the Lord Jesus Christ. (Psa. 2:6-9; 24; 25; 72; 110; 118:22-266Yet have I set my king upon my holy hill of Zion. 7I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. 8Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. 9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. (Psalm 2:6‑9)
22The stone which the builders refused is become the head stone of the corner. 23This is the Lord's doing; it is marvellous in our eyes. 24This is the day which the Lord hath made; we will rejoice and be glad in it. 25Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity. 26Blessed be he that cometh in the name of the Lord: we have blessed you out of the house of the Lord. (Psalm 118:22‑26); Is. 4:6, 7; 11:1-5, and 10; 32:1, 2. Jer. 23:5, 6; 33:14-175Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. 6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. (Jeremiah 23:5‑6)
14Behold, the days come, saith the Lord, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. 15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. 16In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness. 17For thus saith the Lord; David shall never want a man to sit upon the throne of the house of Israel; (Jeremiah 33:14‑17); Ezek. 34:23, 24; 37:22-2523And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. 24And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it. (Ezekiel 34:23‑24)
22And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: 23Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. 24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. 25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever. (Ezekiel 37:22‑25). Dan. 7:13, 1413I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Daniel 7:13‑14). Mic. 5:2-42But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. 3Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel. 4And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth. (Micah 5:2‑4). Zech. 6:12, 13; 9:9, 1012And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the Lord: 13Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. (Zechariah 6:12‑13)
9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. 10And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth. (Zechariah 9:9‑10)). All these passages, and many more, under various names and titles, set forth our Lord Jesus Christ as the One who is to reign in Israel and over all the earth.
Jerusalem or Zion is the place of the special display of the glory of Christ on earth in His kingdom. (Isa. 1:26, 27; 2:3; 12:6; 24:23; 27:13; 38:20, 23; 60:14; 62:1-12; 66:10-2926And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. 27Zion shall be redeemed with judgment, and her converts with righteousness. (Isaiah 1:26‑27)
3And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. (Isaiah 2:3)
6Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. (Isaiah 12:6)
23Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously. (Isaiah 24:23)
13And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. (Isaiah 27:13)
20The Lord was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the Lord. (Isaiah 38:20)
14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel. (Isaiah 60:14)
1For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. 2And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. 3Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. 4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married. 5For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. 6I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, 7And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. 8The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast labored: 9But they that have gathered it shall eat it, and praise the Lord; and they that have brought it together shall drink it in the courts of my holiness. 10Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people. 11Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. 12And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken. (Isaiah 62:1‑12), Jer. 3:17; 33:10, 1117At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. (Jeremiah 3:17)
10Thus saith the Lord; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, 11The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the Lord. For I will cause to return the captivity of the land, as at the first, saith the Lord. (Jeremiah 33:10‑11), Joel 3:16, 1716The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of his people, and the strength of the children of Israel. 17So shall ye know that I am the Lord your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. (Joel 3:16‑17); Mic. 4:7, 87And I will make her that halted a remnant, and her that was cast far off a strong nation: and the Lord shall reign over them in mount Zion from henceforth, even for ever. 8And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. (Micah 4:7‑8); Zeph. 3:14-1714Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. 15The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more. 16In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack. 17The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing. (Zephaniah 3:14‑17); Zech. 2:10-12; 8:2-8; 14:16-2110Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord. 11And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee. 12And the Lord shall inherit Judah his portion in the holy land, and shall choose Jerusalem again. (Zechariah 2:10‑12)
2Thus saith the Lord of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. 3Thus saith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain. 4Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. 5And the streets of the city shall be full of boys and girls playing in the streets thereof. 6Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts. 7Thus saith the Lord of hosts; Behold, I will save my people from the east country, and from the west country; 8And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. (Zechariah 8:2‑8)
16And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles. 17And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain. 18And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles. 19This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles. 20In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the Lord's house shall be like the bowls before the altar. 21Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts. (Zechariah 14:16‑21)). I say on earth; because the rejection of Christ by Israel and the putting off, as it were, of His reign, have made way for the unfolding of God's purpose, that His Son should have a heavenly Bride as well as an earthly kingdom; that He Himself should have a family in heaven, as well as a kingdom on the earth. But as to the kingdom of Christ on the earth, it is clear from all the passages cited as well as from others, that in it Jerusalem has the chief place; that it is, so to speak, the center or the metropolis of Christ's kingdom on the earth-” the city of the great king.”
In the kingdom of Christ, the Gentiles are to be subject to Israel; they are to hold a subordinate or inferior place. This is important; for under the present dispensation the great truth is, that “in Christ there is neither Jew nor Greek, Barbarian nor Scythian, bond nor free.” For proof that it will not be thus in the kingdom of Christ, as foretold in the Old Testament, see amongst others the following passages: Isa. 11:10; 14:1, 2; 49:22-26; 60:3-16; 61:5-9; 66:1210And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. (Isaiah 11:10)
1For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. 2And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. (Isaiah 14:1‑2)
22Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. 23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me. 24Shall the prey be taken from the mighty, or the lawful captive delivered? 25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. 26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob. (Isaiah 49:22‑26)
3And the Gentiles shall come to thy light, and kings to the brightness of thy rising. 4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. 5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. 6The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the Lord. 7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory. 8Who are these that fly as a cloud, and as the doves to their windows? 9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee. 10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. 11Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. 12For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. 13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious. 14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel. 15Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. 16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob. (Isaiah 60:3‑16)
5And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. 6But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. 7For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. 8For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. 9And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. (Isaiah 61:5‑9)
12For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. (Isaiah 66:12); Mic. 5:7, 87And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men. 8And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver. (Micah 5:7‑8); Zech. 8:22, 2322Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord. 23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. (Zechariah 8:22‑23).
The effects of this reign of Christ will be universal righteousness and peace. (See Psa. 72 Isa. 2:2-4; 11:6-9; 25:7; 59:19; 60:1-222And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. 4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:2‑4)
6The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. 7And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. 8And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. 9They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (Isaiah 11:6‑9)
7And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. (Isaiah 25:7)
19So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. (Isaiah 59:19)
1Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. 2For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. 3And the Gentiles shall come to thy light, and kings to the brightness of thy rising. 4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. 5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. 6The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the Lord. 7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory. 8Who are these that fly as a cloud, and as the doves to their windows? 9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee. 10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. 11Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. 12For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. 13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious. 14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel. 15Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. 16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob. 17For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness. 18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise. 19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory. 20Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended. 21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. 22A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time. (Isaiah 60:1‑22). Mic. 4:1-51But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. 2And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem. 3And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. 4But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the Lord of hosts hath spoken it. 5For all people will walk every one in the name of his god, and we will walk in the name of the Lord our God for ever and ever. (Micah 4:1‑5); Zeph. 3:9, 109For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent. 10From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering. (Zephaniah 3:9‑10); Zech. 14:99And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. (Zechariah 14:9)).
The light shed on this subject by the further revelation of the New Testament may be considered, if the Lord will, in another communication. Meanwhile the Lord grant us, in deep reverence of spirit, and yet in the joy which His own presence alone can inspire, to pursue these meditations on His word, and to be by them more and more separated from all else to Himself! W.T.
(concluded from p. 364).