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Law and Grace (#106793)
Law and Grace
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From:
Young Christian: Volume 12, 1922
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Law and Grace
From:
Christian Treasury: Volume 4
• 2 min. read • grade level: 4
The law
was given by Moses;
grace
and truth came by Jesus Christ. (
John 1:17
17
For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)
).
The law
demands obedience;
grace
produces obedience. (
Exod. 24:3
3
And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do. (Exodus 24:3)
;
Titus 2:11, 12
11
For the grace of God that bringeth salvation hath appeared to all men,
12
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (Titus 2:11‑12)
).
The law
says, “Do and live”;
grace
says, “Live and do”. (
Rom. 10:5
5
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. (Romans 10:5)
;
1 Cor. 6:19, 20
19
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
20
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. (1 Corinthians 6:19‑20)
).
The law
makes the offense abound;
grace
has over abounded. (
Rom. 5:20
20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: (Romans 5:20)
).
The law
condemns sinners;
grace
delivers them. (
2 Cor. 3:9
9
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. (2 Corinthians 3:9)
;
Eph. 2:8
8
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (Ephesians 2:8)
).
The law
is a schoolmaster;
grace
brings to the Father. (
Gal. 3:25, 26
25
But after that faith is come, we are no longer under a schoolmaster.
26
For ye are all the children of God by faith in Christ Jesus. (Galatians 3:25‑26)
).
The law
was given to Israel;
grace
flows out to all. (
Rom. 4:4
4
Now to him that worketh is the reward not reckoned of grace, but of debt. (Romans 4:4)
;
Titus 2:11
11
For the grace of God that bringeth salvation hath appeared to all men, (Titus 2:11)
).
The law
was given in one language;
grace
goes out in all. (
Exod. 32:15
15
And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. (Exodus 32:15)
;
Act 2:1-12
1
And when the day of Pentecost was fully come, they were all with one accord in one place.
2
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
5
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
6
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galileans?
8
And how hear we every man in our own tongue, wherein we were born?
9
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,
10
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
12
And they were all amazed, and were in doubt, saying one to another, What meaneth this? (Acts 2:1‑12)
).
The law
addresses man in the flesh;
grace
creates anew. (
1 Tim. 1:9; 2
9
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, (1 Timothy 1:9)
Cor. 5:17).
“By the deeds of
the law
there shall
no flesh be justified
in His sight; for by
the law
is the knowledge of sin.” (
Rom. 3:20
20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 3:20)
).
“Knowing that a man is
not justified
by the works of
the law,
but by the faith of Jesus Christ.” (
Gal. 2:16
16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. (Galatians 2:16)
).
“Christ is
the end of the law for righteousness to every one that believeth.” (
Rom. 10:4
4
For Christ is the end of the law for righteousness to every one that believeth. (Romans 10:4)
).
“If righteousness come by
the law,
then Christ is dead in vain.” (
Gal. 2:21
21
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. (Galatians 2:21)
).
The believer is
“not under the law, but under grace.”
(
Rom. 6:15
15
What then? shall we sin, because we are not under the law, but under grace? God forbid. (Romans 6:15)
).
“By
grace
are ye saved through faith,” (
Eph. 2:8
8
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (Ephesians 2:8)
).
“But is not the law our rule of life when we are saved?” demand many. No; “for
in Christ Jesus
neither circumcision availeth anything nor uncircumcision, but a
new creature
(or,
creation).
And as many as walk according to
this rule,
peace be on them, and mercy,” (
Gal 6:15, 16
15
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
16
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. (Galatians 6:15‑16)
). “To me to live is
Christ;”
(not the law). “He that saith he abideth in Him, ought himself also so to walk, even
as He walked.” (1
John 2:6
6
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. (John 2:6)
.)
But we can
fall from grace,
can we not? Yes; but what does it mean? Falling from grace refers to a believer, who knows the grace of God, going back to law, not losing grace and falling into hell. (
Gal. 5:4
4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. (Galatians 5:4)
).
Falling away
refers to mere professors. (
Heb. 6:6
6
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (Hebrews 6:6)
).
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