You remember, beloved, when our Lord made that last march to Jerusalem, the mob came out for Him with lanterns and staves. Judas in the front betrays Him with his kiss. Our Lord said, "If... ye seek Me, let these go their way." The heart of Christ would spare His own. He would throw Himself into the breach. So, dear saints, if you and I have God's thoughts about the Church, we will set aside every vestige of self.—self-importance, self-interest- and we will say, "0 God, let the thing fall on me, but spare Thy people." Thy people! Oh, we will have the heart of Christ about the Church.
For the next example, I wish to turn to the 3rd of 1 Kings. Solomon had ascend e d the throne, and God had tested Solomon by saying to him, "Ask what I shall give thee." Solomon made a noble request. He said, "I am but a little child: I know not how to go out or come in"—he asked for wisdom. God was pleased with that request because he hadn't asked for riches, he hadn't asked for fame, but for wisdom. So God said, in substance, "I am going to give you wisdom, and I am going to give you the riches too." Thus Solomon became, I suppose, the wisest man that ever lived. Then the very next thing is that God tests his wisdom. That is the part of the chapter we want to read.
"And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered
of a child with her in the house. And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house. And this woman's child died in the night; because she overlaid it. And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom. And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear. And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king. Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living. And the king said, Bring me a sword. And they brought a sword before the king. And the king said, Divide the child in two, and give half to the one, and half to the other. Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof."
Now let us think of that for a few minutes. It is one of the most remarkable incidents in all the Old Testament, familiar to the most of us here in this room. There was a woman who had no real interest in this infant. It wasn't her child. Her heart was cold, unfeeling, unsympathetic. She was moved by two of the cruelest motives of which the human heart knows anything—jealousy and envy. She had lost her own child, but the second woman still possessed her offspring. She stole the babe, but when she saw that she couldn't have her way, she was willing to have the other's babe divided by the sword of Solomon. She was willing to stand there and see that little body severed and its life taken, rather than be defeated in her own willfulness. This put the true mother to the test, and out of the depth of her heart's affection she cried, "Give her the living child!" Yes. It was the heart of a mother yearning over that that was dear to her. The other woman said, "Divide" it.
God is here teaching us the difference between pretended and real affection. He allows this test case to come before the throne of Solomon that He might vividly demonstrate the essential distinction between genuine and feigned love.
This false claimant, the woman whose the child was not, was bruskly willing that the child be severed. This cruel possibility discovered the true mother's heart. She would give up her all, that the object of her love be not divided. Brethren, this incident is marvelously appropriate to the theme of our meditation here this afternoon.
Let us apply this. Suppose a question comes up that is threatening to divide the Church of God, to divide and scatter that which is dear to the heart of Christ. The one who is away from God, the one who is out of tune with the mind of God, will say, "Use the sword; divide the saints. I want my way, and if I can't have my way, use the sword; split the saints, I don't care." But oh, God would have us to be like the true mother. She was willing to throw herself into the breach rather than see that child divided, for her affections toward it were genuine.
Christ died for us. He left us an example. "Christ... loved the church, and gave Himself for it." O dear saints of God, are we in tune with the heart of Christ about His Church? Are we? You know, the dear Apostle Paul said, when writing to the Thessalonians, "We live, if ye stand fast in the Lord." What did he mean? He virtually said, "My life and happiness are wrapped up with seeing the saints of God go on in the truth." Isn't that lovely? In the 12th chapter of 2 Corinthians he says (v. 15), "I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved." Oh, that is the heart of Christ. Do you and I yearn over the Church of God like that? Paul did. Paul's welfare, his happiness, his life, all were bound up with the prosperity of the Church of God.
Then in the 20th of Acts, on his last interview with the Ephesian elder s, he looks down through the vista of the future
and sees divisions coming into the Church of God. Was it a light thing? Did he treat it carelessly? He says, "I ceased not to warn every one of you night and day with tears"-with tears! Ah, he wept over it. The Church was dear to him because it was dear to the heart of Christ.
Let us turn to the 3rd chapter of John's 1st epistle, verse 14: "We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death." 15th verse: "Whosoever hateth his brother is a murderer: and ye know that no murderer bath eternal life abiding in him." 16th verse: "Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren." There is the standard. We ought to lay down our lives for the brethren, yet as you look back over the sad history of the Church of God, it is the story of Acts 20. It is men arising, seeking a following, seeking to establish themselves, seeking their own way. Such have divided the saints. They have divided the flock of God. How does the heart of Christ feel toward a spirit like that?
One thinks back on the history of gathered saints, when a brother in the meeting was beginning to teach something that distressed his brethren. His brethren admonished him on the ground that his projected course was threatening the peace and unity of the saints. But all expostulations were of no avail. He p u r sued his willful course and split the Church of God. To apply our illustration above, Was that the heart of the true mother of the child? No, that is the cry of the other woman, Let the sword "divide." Why? Because that man would rather have his way and have the Church of God divided than surrender his will that the Church of God might be preserved. How does that sound in keeping with this verse: "We ought to lay down our lives for the brethren"?
Look at the last chapter of Romans, verse 3: "Greet Priscilla and Aquila, my helpers in Christ Jesus"; verse 4: "Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles." Ah, there is a lovely spirit. Here is a man and his wife who are carrying out the admonition that we r ea d in John's epistle, "We ought to lay
down our lives for the brethren." This man and his wife had laid down their very necks for the sake of dear Paul, and so he says, as it were, "I give thanks for them, and every other church gives thanks for them."
As I stand here, I think of a dear man and his wife whom I have known for nearly forty years. They are here in this company this afternoon. God in His providence has seen fit to place them in different assemblies over the country, and everywhere they have live d, the saints have thanked God for them. 0 beloved saints of God, isn't that the heart of Christ? "Not only I give thanks, but also all the churches of the Gentiles." I will tell you something else, and you know it is true. There are certain brethren that if we heard they were coming to live where we do and be in our little meeting, Oh, we would draw a sigh; we would feel sad. Why? Because what characterizes them is that they trouble the children of God, and distress the saints. They are a burden, a care, a stumbling block.
Beloved, we ought to lay down our lives for the brethren! If it is something that concerns me, I ought to put myself in the dust rather than stumble my brethren! rather than divide them; rather than scatter the people of Christ. Ah, far better! far better! Is it not true that if we have the mind of Christ we would rather be taken home to glory today than be left here to scatter and distress the flock of God? Christ loved the Church and gave Himself for it. Are we willing to sacrifice ourselves—not someone else, but ourselves?
"Who... made Himself of no reputation"—no reputation! If my brethren come to me and say, "Brother, the course you are on is distressing your brethren; it is leading to disaster. We warn you, we beseech you." Brethren, if I have the heart of Christ, what will I do? If I have the heart of Christ, I will humble myself in the dust. Indeed I will. Christ loved the Church and gave Himself for it.
We don't realize how dear the Church is to Christ. God hates division. He is not the author of confusion. He hates the scattering of the sheep of Christ. Oh, someone says, there must be divisions that they that are approved may be made manifest. Yes, there had to be a Judas, that is true, but it had been better for that
man had he never been born. God in His wisdom may find it necessary to let a sifting come in, but woe to the man that brings it in, regardless of who he may be.
Oh, may God keep us, give us the heart of Christ. Brethren, we ought to lay down our lives for the brethren, for the Church of God. Oh, let us be in communion with the mind of Christ: "His be 'the Victor's name'
Who fought the fight alone;
Triumphant saints no honor claim,
His conquest was their own.
"By weakness and defeat
He won the meed and crown,
Trod all our foes beneath His feet
By being trodden down.
"Bless, bless the Conqueror slain,
Slain in His victory;
Who lived, who died, who lives again -
For thee, His Church, for thee!"