In Numbers 6 we have had the Nazarite, entire separation from evil, a separation more of constraint, and therefore in one sense painful; but in chapter 7 another principle is brought out— voluntary devotedness to God, called liberality of heart. Blessings were to be “on the head of Joseph, and on the crown of the head of him that was separate from his brethren” (Genesis 49:2626The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren. (Genesis 49:26)). At the close of chapter 6 we see divine blessing on his head. In Leviticus 9:23-2423And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the Lord appeared unto all the people. 24And there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces. (Leviticus 9:23‑24), there is priestly blessing following upon the offering of the sacrifice, and now, by virtue of the sacrifice, the Priest is lifting up His hands to bless, only, as Aaron, He can now bless in heavenly joy. As Melchizedek, it will be earthly joy and blessing; but He is not yet come out; but the ground of blessing being laid, the Church has it now in Spirit. When the Lord ascended, He lifted up His hands and blessed the disciples (Luke 24:50-5150And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. (Luke 24:50‑51)). “On this wise YE shall bless them” (Numbers 6:2323Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, (Numbers 6:23)). It is by virtue of the priestly office of Christ, blessing them, keeping them, making Jehovah’s face to shine upon them, “they shall put my name upon the children of Israel, and I will bless them.” All that comes to the Church in blessing is from the Lordship of Christ; but the blessing that comes to the children is from the Father, on whom the name of the Father has been put, and blessing must follow. Thus we have priestly blessing after the Nazarite, and then voluntary sacrifice.
This book shows us service, not merely doing certain things, but a voluntary offering up of oneself – a living sacrifice. Prince, in verse 2 of our chapter, means liberality. “My people shall be willing” (Psalms 110). “Willing” and “liberal” are the same word. So in the Song of {s 22221}Solomon 4:1212A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed. (Song of Solomon 4:12), “the chariots of Ammi-nadib,” meaning a princely, willing people. Again, in 2 Corinthians 8:55And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. (2 Corinthians 8:5), Gentiles had been made willing — “They gave themselves first to the Lord.” Recognized and owned of the Lord, then comes the generosity. Grace wrought it in them, and God calls it their own voluntary will — “The liberal heart deviseth liberal things, and by liberal things shall he stand,” “every man according as he purposeth in his heart” (2 Corinthians 9:77Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. (2 Corinthians 9:7)).
“Take it of them” (vs. 5). The Spirit of God suggests to them just what is wanted, and as it is what is in every man’s heart, there is entire community with individual privilege. There is the privilege of taking ordinary and common things, and offering them to the Lord for “the service of the tabernacle.” These wagons and oxen were given to the sons of Gershon and Merari. Theirs was the most showy and outward service, but was less intimate with God, and therefore had less real honor. Our uncomely parts have more abundant honor. Kohath had to carry on their shoulders. There might be less appearance of service; but we esteem most what we carry on our shoulders. External gift begets external honor. If God has called us to Gershon service, do it well. One priest was as near God as another, there is no difference in priesthood; but in service God giveth to every man severally as He will, and, whatever the liberality, it is just what the Lord wants.
Then, verse 10, came offerings for the altar. National liberality by individual spirituality – “Each prince on his day.” Here again is the individual energy of the Spirit. The Lord said to Moses, “They shall offer” (vs. 11), not, “Take it of them.” Now they come near; the gift is dedicated on the altar. It is the altar that gives the offering its value. “Christ, through the eternal Spirit, offered Himself without spot to God.” Our outward service, the dedication of our lives, is thus identified with this one offering of Christ. What is thus brought to God, done in faith, offered to God Himself, is a savor of a sweet smell unto God. When the altar is finally dedicated, there is a perfect result, the twelve princes have willingly offered; so when the Church is presented to God, it is, so to speak, a perfect weight offered; and, so far as we are led of the Spirit, the result is perfect; but when flesh comes in there is disorder.
In Numbers 6, we have seen, it was priestly blessing for their need; now, in Numbers 7:8989And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him. (Numbers 7:89), it is “to speak with Him in the tabernacle,” within, not on Sinai. God has now intercourse through Moses with a willing people, on the mercy-seat. It is there we get the communion of the mind of God according to the perfect righteousness of God in Christ. What blessed intimacy! He hears a voice in the place of grace in the tabernacle. The tabernacle began on the ruins of the law without the camp, and the Lord spake unto Moses face to face. For us it is written, “Ye have an unction from the Holy One, and know all things,” and, “The letter killeth, but the. Spirit giveth life.” J. N. D.