Articles on

Luke 20

Lc. 20:37 KJV (With Strong’s)

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37
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
are raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
showed
menuo (Greek #3377)
to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate
KJV usage: shew, tell.
Pronounce: may-noo'-o
Origin: probably from the same base as 3145 and 3415 (i.e. μάω, to strive)
v at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the bush
batos (Greek #942)
a brier shrub
KJV usage: bramble, bush.
Pronounce: bat'-os
Origin: of uncertain derivation
, when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
he calleth
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of Isaac
Isaak (Greek #2464)
Isaac (i.e. Jitschak), the son of Abraham
KJV usage: Isaac.
Pronounce: ee-sah-ak'
Origin: of Hebrew origin (03327)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of Jacob
Iakob (Greek #2384)
Jacob (i.e. Ja`akob), the progenitor of the Israelites
KJV usage: also an Israelite:--Jacob.
Pronounce: ee-ak-obe'
Origin: of Hebrew origin (03290)
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Cross References

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Ministry on This Verse

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even.
when.There is a remarkable passage in Josephus, which proves that the best informed among the Jews believed in the immateriality and immortality of the soul, and that the souls of righteous men were in the presence of God in a state of happiness. "They who lose their lives for the sake of God, live unto God, as do Abraham, Isaac, and Jacob, and the rest of the patriarchs."
Not less remarkable is a passage in Shemoth Rabba, "Why doth Moses say, (Ex 32:13) Remember Abraham, Isaac, and Jacob?
R. Abin saith, The Lord said unto Moses, I look for ten men from thee, as I looked for that number in Sodom.
Find me out ten righteous persons among the people, and I will not destroy thy people.
Then saith Moses, Behold, here am I, and Aaron, Eleazar, and Ithamar, Phinehas, and Caleb, and Joshua; but, saith God, there are but seven:
where are the other three?
When Moses knew not what to do, he saith, O Eternal God, [hayim hem ha-metim,] do those live who are dead?
Yes, saith God.
Then saith Moses, If those that are dead do live, remember Abraham, Isaac, and Jacob."
Gn. 17:7• 7Y estableceré mi pacto entre mí y ti, y tu simiente después de ti en sus generaciones, por alianza perpetua, para serte á ti por Dios, y á tu simiente después de ti. (Gn. 17:7)
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Gn. 28:13,21• 13Y he aquí, Jehová estaba en lo alto de ella, el cual dijo: Yo soy Jehová, el Dios de Abraham tu padre, y el Dios de Isaac: la tierra en que estás acostado te la daré á ti y á tu simiente.
21Y si tornare en paz á casa de mi padre, Jehová será mi Dios,
(Gn. 28:13,21)
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Gn. 32:9• 9Y dijo Jacob: Dios de mi padre Abraham, y Dios de mi padre Isaac, Jehová, que me dijiste: Vuélvete á tu tierra y á tu parentela, y yo te haré bien. (Gn. 32:9)
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Mt. 22:3‑33• 3Y envió sus siervos para que llamasen los llamados á las bodas; mas no quisieron venir.
4Volvió á enviar otros siervos, diciendo: Decid á los llamados: He aquí, mi comida he aparejado; mis toros y animales engordados son muertos, y todo está prevenido: venid á las bodas.
5Mas ellos no se cuidaron, y se fueron, uno á su labranza, y otro á sus negocios;
6Y otros, tomando á sus siervos, los afrentaron y los mataron.
7Y el rey, oyendo esto, se enojó; y enviando sus ejércitos, destruyó á aquellos homicidas, y puso fuego á su ciudad.
8Entonces dice á sus siervos: Las bodas á la verdad están aparejadas; mas los que eran llamados no eran dignos.
9Id pues á las salidas de los caminos, y llamad á las bodas á cuantos hallareis.
10Y saliendo los siervos por los caminos, juntaron á todos los que hallaron, juntamente malos y buenos: y las bodas fueron llenas de convidados.
11Y entró el rey para ver los convidados, y vió allí un hombre no vestido de boda.
12Y le dijo: Amigo, ¿cómo entraste aquí no teniendo vestido de boda? Mas él cerró la boca.
13Entonces el rey dijo á los que servían: Atado de pies y de manos tomadle, y echadle en las tinieblas de afuera: allí será el lloro y el crujir de dientes.
14Porque muchos son llamados, y pocos escogidos.
15Entonces, idos los Fariseos, consultaron cómo le tomarían en alguna palabra.
16Y envían á él los discípulos de ellos, con los Herodianos, diciendo: Maestro, sabemos que eres amador de la verdad, y que enseñas con verdad el camino de Dios, y que no te curas de nadie, porque no tienes acepción de persona de hombres.
17Dinos pues, ¿qué te parece? ¿es lícito dar tributo á César, ó no?
18Mas Jesús, entendida la malicia de ellos, les dice: ¿Por qué me tentáis, hipócritas?
19Mostradme la moneda del tributo. Y ellos le presentaron un denario.
20Entonces les dice: ¿Cúya es esta figura, y lo que está encima escrito?
21Dícenle: De César. Y díceles: Pagad pues á César lo que es de César, y á Dios lo que es de Dios.
22Y oyendo esto, se maravillaron, y dejándole se fueron.
23Aquel día llegaron á él los Saduceos, que dicen no haber resurrección, y le preguntaron,
24Diciendo: Maestro, Moisés dijo: Si alguno muriere sin hijos, su hermano se casará con su mujer, y despertará simiente á su hermano.
25Fueron pues, entre nosotros siete hermanos: y el primero tomó mujer, y murió; y no teniendo generación, dejó su mujer á su hermano.
26De la misma manera también el segundo, y el tercero, hasta los siete.
27Y después de todos murió también la mujer.
28En la resurrección pues, ¿de cuál de los siete será ella mujer? porque todos la tuvieron.
29Entonces respondiendo Jesús, les dijo: Erráis ignorando las Escrituras, y el poder de Dios.
30Porque en la resurrección, ni los hombres tomarán mujeres, ni las mujeres marido; mas son como los ángeles de Dios en el cielo.
31Y de la resurrección de los muertos, ¿no habéis leído lo que os es dicho por Dios, que dice:
32Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob? Dios no es Dios de muertos, sino de vivos.
33Y oyendo esto las gentes, estaban atónitas de su doctrina.
(Mt. 22:3‑33)
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Mr. 12:26‑27• 26Y de que los muertos hayan de resucitar, ¿no habéis leído en el libro de Moisés cómo le habló Dios en la zarza, diciendo: Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob?
27No es Dios de muertos, mas Dios de vivos; así que vosotros mucho erráis.
(Mr. 12:26‑27)
 The Lord proceeded to prove the resurrection from Ex. 3:6. If the patriarchs were alive to God, centuries after they were dead to this world, their ultimate resurrection was a certainty. (Luke 20 by F.B. Hole)

J. N. Darby Translation

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37
But that the dead rise, even Moses shewed in the section of the busha, when he called the Lordb the God of Abraham and the God of Isaac and the God of Jacobc;

JND Translation Notes

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a
See Note at Mark 2.26.
b
"Jehovah." see Mark 12.26.
c
Ex. 3.6.

W. Kelly Translation

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37
But that the dead rise even Moses showed [in the section] on the bush when he called Jehovah the God of Abraham, and God of Isaac, and God of Jacob.