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Luke 9

Lc. 9:37 KJV (With Strong’s)

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37
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
itf came to pass, that
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
next
hexes (Greek #1836)
successive
KJV usage: after, following, X morrow, next.
Pronounce: hex-ace'
Origin: from 2192 (in the sense of taking hold of, i.e. adjoining)
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, when
katerchomai (Greek #2718)
to come (or go) down (literally or figuratively)
KJV usage: come (down), depart, descend, go down, land.
Pronounce: kat-er'-khom-ahee
Origin: from 2596 and 2064 (including its alternate)
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were come down
katerchomai (Greek #2718)
to come (or go) down (literally or figuratively)
KJV usage: come (down), depart, descend, go down, land.
Pronounce: kat-er'-khom-ahee
Origin: from 2596 and 2064 (including its alternate)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the hill
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
, much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
people
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
met
sunantao (Greek #4876)
to meet with; figuratively, to occur
KJV usage: befall, meet.
Pronounce: soon-an-tah'-o
Origin: from 4862 and a derivative of 473
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
f
Mt. 17:14• 14Y como ellos llegaron al gentío, vino á él un hombre hincándosele de rodillas, (Mt. 17:14)
,etc.;
Mr. 9:17• 17Y respondiendo uno de la compañía, dijo: Maestro, traje á ti mi hijo, que tiene un espíritu mudo, (Mr. 9:17)
,etc.

More on:

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Day

Cross References

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Ministry on This Verse

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Mt. 17:14‑21• 14Y como ellos llegaron al gentío, vino á él un hombre hincándosele de rodillas,
 15Y diciendo: Señor, ten misericordia de mi hijo, que es lunático, y padece malamente; porque muchas veces cae en el fuego, y muchas en el agua.
 16Y le he presentado á tus discípulos, y no le han podido sanar.
 17Y respondiendo Jesús, dijo: Oh generación infiel y torcida! ¿hasta cuándo tengo de estar con vosotros? ¿hasta cuándo os tengo de sufrir? traédmele acá.
 18Y Jesús le reprendió, y salió el demonio de él; y el mozo fué sano desde aquella hora.
 19Entonces, llegándose los discípulos á Jesús, aparte, dijeron: ¿Por qué nosotros no lo pudimos echar fuera?
 20Y Jesús les dijo: Por vuestra incredulidad; porque de cierto os digo, que si tuviereis fe como un grano de mostaza, diréis á este monte: Pásate de aquí allá: y se pasará: y nada os será imposible.
 21Mas este linaje no sale sino por oración y ayuno. (Mt. 17:14‑21)
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Mr. 9:14‑29• 14Y como vino á los discípulos, vió grande compañía alrededor de ellos, y escribas que disputaban con ellos.
 15Y luego toda la gente, viéndole, se espantó, y corriendo á él, le saludaron.
 16Y preguntóles: ¿Qué disputáis con ellos?
 17Y respondiendo uno de la compañía, dijo: Maestro, traje á ti mi hijo, que tiene un espíritu mudo,
 18El cual, donde quiera que le toma, le despedaza; y echa espumarajos, y cruje los dientes, y se va secando: y dije á tus discípulos que le echasen fuera, y no pudieron.
 19Y respondiendo él, les dijo: Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele.
 20Y se le trajeron: y como le vió, luego el espíritu le desgarraba; y cayendo en tierra, se revolcaba, echando espumarajos.
 21Y Jesús preguntó á su padre: ¿Cuánto tiempo há que le aconteció esto? Y él dijo: Desde niño:
 22Y muchas veces le echa en el fuego y en aguas, para matarle; mas, si puedes algo, ayúdanos, teniendo misericordia de nosotros.
 23Y Jesús le dijo: Si puedes creer, al que cree todo es posible.
 24Y luego el padre del muchacho dijo clamando: Creo, ayuda mi incredulidad.
 25Y como Jesús vió que la multitud se agolpaba, reprendió al espíritu inmundo, diciéndole: Espíritu mudo y sordo, yo te mando, sal de él, y no entres más en él.
 26Entonces el espíritu clamando y desgarrándole mucho, salió; y él quedó como muerto, de modo que muchos decían: Está muerto.
 27Mas Jesús tomándole de la mano, enderezóle; y se levantó.
 28Y como él entró en casa, sus discípulos le preguntaron aparte: ¿Por qué nosotros no pudimos echarle fuera?
 29Y les dijo: Este género con nada puede salir, sino con oración y ayuno. (Mr. 9:14‑29)
• Below, all was under the power of Satan, with disorder and distraction. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

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37
And it came to pass on the following day, when they came down from the mountain, a great crowd met him.

W. Kelly Translation

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37
And it came to pass that on the following day when they came down from the mountain, a great crowd met him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)