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Luke 11

Luke 11:15 KJV (With Strong’s)

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15
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, He casteth out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
devils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
δBeelzebub
Beelzeboul (Greek #954)
dung-god; Beelzebul, a name of Satan
KJV usage: Beelzebub.
Pronounce: beh-el-zeb-ool'
Origin: of Chaldee origin (by parody on 01176)
the chief
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
of the devils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
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δ
Beelzebul, so verses 18-19.

More on:

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Beelzebub,
Demon

Cross References

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Ministry on This Verse

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He.
Matt. 9:34• 34But the Pharisees said, He casteth out the demons by the prince of the demons. (Matt. 9:34)
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Matt. 12:24‑30• 24But when the Pharisees heard, they said, This [man] doth not cast out the demons but by Beelzebub, prince of the demons.
 25And knowing their thoughts he said to them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand.
 26And if Satan casteth out Satan, he is divided against himself: how then shall his kingdom stand.
 27And if I by Beelzebub cast out the demons, by whom do your sons cast them out? therefore shall they be your judges.
 28But if by God's Spirit I cast out the demons, then hath come upon you the kingdom of God.
 29Or how can one enter into the house of the strong [man], and plunder his goods, unless first he bind the strong [man], and then he will plunder his house.
 30He that is not with me is against me; and he that gathereth not with me scattereth. (Matt. 12:24‑30)
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Mark 3:22‑30• 22{i}And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons.{/i}
 23And having called them to him, he said to them in parables, How can Satan cast out Satan?
 24And if a kingdom have become divided against itself, that kingdom cannot stand.
 25And if a house have become divided against itself, that house cannot subsist.
 26And if Satan rise up against himself and be divided, he cannot subsist, but hath an end.
 27But no one can enter into a strong man's house and spoil his goods, unless he will first bind the strong man; and then he will plunder his house.
 28Verily, I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith so ever they shall blaspheme;
 29but he that shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an everlasting sin,
 30because they said, He has an unclean spirit. (Mark 3:22‑30)
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John 7:20• 20The crowd answered, Thou hast a demon: who seeketh to kill thee? (John 7:20)
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John 8:48,52• 48The Jews answered and said to him, Say we not well that thou art a Samaritan, and hast a demon?
 52The Jews therefore said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If anyone keep my word, he shall never taste of death. (John 8:48,52)
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John 10:20• 20but many of them said, He hath a demon and is mad: why hear ye him? (John 10:20)
Beelzebub.
Gr. Beelzebul.
and so.
Luke 11:18‑19• 18{i}and{/i} if also Satan is divided against himself, how shall his kingdom subsist? {i}because{/i} ye say that I cast out demons by Beelzebub.
 19But if I by Beelzebub cast out demons, your sons—by whom do they cast [them] out? For this reason they shall be your judges. (Luke 11:18‑19)
• The remark about Beelzebub is not attributed to the Pharisees, as it is in Matthew. Doubtless they instigated it, but the common people supported them in it, as Luke records here. (“Luke 11” by F.B. Hole)

J. N. Darby Translation

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15
But some from among them said, Byf Beelzebub the prince of the demons casts he out demons.

JND Translation Notes

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f
En. as ver. 19; Matt. 9.34.

W. Kelly Translation

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15
But some from among them said, By Beelzebub, the prince of the demons, casts he out demons.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)