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Luke 15

Luke 15:23 KJV (With Strong’s)

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23
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bring hither
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
the fatted
siteutos (Greek #4618)
grain-fed, i.e. fattened
KJV usage: fatted.
Pronounce: sit-yoo-ros'
Origin: from a derivative of 4621
calf
moschos (Greek #3448)
a young bullock
KJV usage: calf.
Pronounce: mos'-khos
Origin: probably strengthened for όσχος (a shoot)
, and kill
thuo (Greek #2380)
properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
KJV usage: kill, (do) sacrifice, slay.
Pronounce: thoo'-o
Origin: a primary verb
it; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let us eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
, and be merry
euphraino (Greek #2165)
to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice
KJV usage: fare, make glad, be (make) merry, rejoice.
Pronounce: yoo-frah'-ee-no
Origin: from 2095 and 5424
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Cross References

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Ministry on This Verse

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the fatted.
Gen. 18:7•  (Gen. 18:7)
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Psa. 63:5•  (Psa. 63:5)
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Prov. 9:2•  (Prov. 9:2)
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Isa. 25:6•  (Isa. 25:6)
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Isa. 65:13‑14•  (Isa. 65:13‑14)
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Matt. 22:2‑14• 2The kingdom of the heavens is likened to a king which made a marriage-feast for his son,
3and sent forth his bondmen to call those who had been called to the marriage-feast; and they would not come.
4Again he sent forth other bondmen, saying, Tell those that have been called, Behold, my dinner I have made ready: mine oxen and my fatlings are slaughtered; and all things [are] ready: come to the marriage-feast.
5But they slighted [it] and went off, one to his own land, another to his traffic;
6and the rest, seizing his bondmen, insulted and killed [them].
7And the king was wroth and, sending his troops, destroyed those murderers and burned their city.
8Then saith he to his bondmen, The marriage-feast is ready, but those that were called were not worthy.
9Go therefore unto the outlets of the roads, and, as many as ye shall find, call to the marriage-feast.
10And those bondmen went out to the roads, and gathered together all as many as they found, both wicked and good; and the marriage-feast was filled with guests.
11And the king on coming in to behold the guests saw there a man not clothed with a marriage-garment;
12and he saith unto him, Friend, how camest thou in here not having a marriage-garment? But he was speechless.
13Then said the king to the servants, Bind his feet and hands, and take and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.
14For many are called, but few chosen.
(Matt. 22:2‑14)
 The fatted calf and the merriment set forth the gladness of heaven and the Father’s joy in particular. The son had been dead morally and spiritually but now he was as one risen into a new life. (Luke 15 by F.B. Hole)

J. N. Darby Translation

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23
and bring the fatted calf and kill it, and let us eat and make merry:

W. Kelly Translation

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23
and bring the fatted calf and kill it, and let us eat and make merry: