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Luke 7

Luke 7:19 KJV (With Strong’s)

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19
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a John
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
calling
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
unto him two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
of his
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
sent
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
them to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
he that should come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
c? or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
look we
prosdokao (Greek #4328)
to anticipate (in thought, hope or fear); by implication, to await
KJV usage: (be in) expect(-ation), look (for), when looked, tarry, wait for.
Pronounce: pros-dok-ah'-o
Origin: from 4314 and dokeuo (to watch)
for another
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
?
a
Matt. 11:2• 2{i}But John, having heard in the prison the works of the Christ, sent by his disciples,{/i} (Matt. 11:2)
c
Zech. 9:9•  (Zech. 9:9)

More on:

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John the Baptist,
The Lord Jesus

Cross References

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Ministry on This Verse

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John.When we remember the Baptist's solemn testimony to Christ, the sign from heaven, and the miraculous impulse which made him acknowledge Jesus the Messiah, we shall be constrained to think that he sent to Christ, not for his own satisfaction, but for that of his disciples.two.
Luke 10:1• 1{i}Now{/i} after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come. (Luke 10:1)
;
Josh. 2:1•  (Josh. 2:1)
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Mark 6:7• 7{i}And he calls the twelve to [him]; and{/i} he began to send them forth by two and two, and gave them power over unclean spirits; (Mark 6:7)
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Acts 10:7‑8• 7And when the angel that spoke to him had departed, he called two of his domestics and a pious soldier of those in close attendance,
 8and having recounted all to them, sent them to Joppa. (Acts 10:7‑8)
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Rev. 11:3• 3And I will give {i}efficacy{/i} to my two witnesses, and they shall prophesy a thousand two hundred {i}and{/i} sixty days, clothed with sackcloth. (Rev. 11:3)
Art.
Gen. 3:15•  (Gen. 3:15)
;
Gen. 22:18•  (Gen. 22:18)
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Gen. 49:10•  (Gen. 49:10)
;
Deut. 18:15‑18•  (Deut. 18:15‑18)
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Psa. 110:1‑4•  (Psa. 110:1‑4)
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Isa. 7:14•  (Isa. 7:14)
;
Isa. 9:6‑7•  (Isa. 9:6‑7)
;
Isa. 11:1•  (Isa. 11:1)
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Isa. 40:10‑11•  (Isa. 40:10‑11)
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Isa. 59:20‑21•  (Isa. 59:20‑21)
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Jer. 23:5‑6•  (Jer. 23:5‑6)
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Dan. 9:24‑26•  (Dan. 9:24‑26)
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Mic. 5:2•  (Mic. 5:2)
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Hag. 2:7•  (Hag. 2:7)
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Zech. 9:9•  (Zech. 9:9)
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Mal. 3:1‑3•  (Mal. 3:1‑3)
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Mal. 4:2•  (Mal. 4:2)
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John 4:25• 25The woman saith to him, I know that Messiah is coming, that is called Christ: when he shall come, he will tell us all things. (John 4:25)
• Naturally the Messiah, in the exercise of His power, would have delivered him from prison. Was He the Messiah? (“Luke 7” by J.N. Darby)
• {v.19-35} Verses 19-35 seem to be a kind of parenthesis in which we are shown that the display of power exercised in grace, and not in outward pomp, is the proof of the presence of the Messiah. (“Luke 7” by F.B. Hole)

J. N. Darby Translation

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19
and John, having called two of his disciples, sent to Jesus, saying, Art *thou* he that is coming, or are we to wait forc another?

JND Translation Notes

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c
See Note, Matt. 11.3.

W. Kelly Translation

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19
and John, having called two of his disciples, sent to Jesusa, saying, Art thou he that is coming, or are we to wait for another?

WK Translation Notes

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a
"Jesus" is the reading of some MSS. The Edd. adopt "the Lord."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)