Maachah, mā′-ă-chäh, “royal” (?)
Maai, mā-ā′-ī, “compassionate” (?); Neh. 12:3636And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them. (Nehemiah 12:36).
Macedonia, măc̣-ē-dō′-nĭ-ă; a Roman province lying to the north of Greece, the first country of Europe in which the gospel was preached by Paul. Acts 16:9-12; 18:5-69And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. 10And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. 11Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; 12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. (Acts 16:9‑12)
5And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. 6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. (Acts 18:5‑6).
its churches. 1 Thess.; 2 Thess.
Machir, mā′-chĭr.
Machpelah, măch-pē′-läh, “‘a doubling” (?); field of. Gen. 23.
Mad. John 10:2020And many of them said, He hath a devil, and is mad; why hear ye him? (John 10:20); Acts 26:11,2411And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. (Acts 26:11)
24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. (Acts 26:24); 1 Cor. 14:2323If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? (1 Corinthians 14:23).
Magi, “wise men”; In Jer. 13:33And the word of the Lord came unto me the second time, saying, (Jeremiah 13:3), Rab-mag is probably “chief of the Magi.” The Magi formed a religious caste in the East, of men deeply versed in science and philosophy. Such were led by the star to the infant Jesus. But in many cases the Magi became soothsayers, fortune-tellers, and sorcerers.
Magic; Magician; “Magic is the profession and practice of the Magi.” “It is the pretended art of controlling the actions of spiritual or superhuman beings.” The prophets habitually associate magic with idolatry. Mic. 5:1111And I will cut off the cities of thy land, and throw down all thy strong holds: (Micah 5:11), comp. 2 Kings 9:2222And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many? (2 Kings 9:22); 2 Chron. 33:66And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger. (2 Chronicles 33:6). Magic was forbidden. Isa. 8:19-2119And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? 20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. 21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. (Isaiah 8:19‑21).
See Dan. 8:25; 11:3625And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. (Daniel 8:25)
36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. (Daniel 11:36); Acts 5:1313And of the rest durst no man join himself to them: but the people magnified them. (Acts 5:13); Phil. 1:2020According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (Philippians 1:20).
Mahalath, mā′-hă-lăth, “a musical term.”
(3) Psa. 53. title. “After the manner of Mahalath” in minor tones, mournfully. In Psa. 88, it is joined with Leannoth, “to sing after the manner of Mahalath.”
Mahanaim, mā-hă-nā′-ĭm, “two camps”; Jacob’s vision at. Gen. 32.
Mahath, mā′-hăth, “taking hold” (?)
(2) 2 Chron. 31:1313And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God. (2 Chronicles 31:13).
Mahazioth, mă-hā′-zĭ-ōth, “visions”; 1 Chron. 25:44Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth: (1 Chronicles 25:4).
Mahli, mäh′-lī; same as MAHALI.
Mahlites, mäh′-lītes; the descendants of MAHLI. Num. 33.
Majesty, of God. 1 Chron. 29:1111Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. (1 Chronicles 29:11); Job 37:2222Fair weather cometh out of the north: with God is terrible majesty. (Job 37:22); Psa. 93; 96; Isa. 24:1414They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea. (Isaiah 24:14); Nah. 1:1414And the Lord hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile. (Nahum 1:14); Hab. 3:1414Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly. (Habakkuk 3:14). See GOD.
Malachi, măl′-ă-chī, “the messenger of Jehovah”; deplores and reproves Israel’s ingratitude. Mal. 1-2.
foretells the Messiah and His messenger. Mal. 3-4.
Malcham, măl′-chăm, “their king.”
Malchus, măl′-chŭs; Greek form of Malluch. Wounded by Peter. John 18:1010Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. (John 18:10); Matt. 26:5151And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. (Matthew 26:51); Mark 14:4747And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. (Mark 14:47).
Malice, condemned. Prov. 17:5; 24:175Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished. (Proverbs 17:5)
17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: (Proverbs 24:17); 1 Cor. 5:8; 14:208Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (1 Corinthians 5:8)
20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. (1 Corinthians 14:20); Eph. 4:3131Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: (Ephesians 4:31); Col. 3:88But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. (Colossians 3:8); Titus 3:33For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3); James 5:99Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. (James 5:9); 1 Peter 2:11Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, (1 Peter 2:1).
Maliciousness. Rom. 1:2929Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, (Romans 1:29); 1 Peter 2:1616As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. (1 Peter 2:16).
Mallothi, măl-lō′-thī. 1 Chron. 25:44Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth: (1 Chronicles 25:4).
Mallow. Job 30:44Who cut up mallows by the bushes, and juniper roots for their meat. (Job 30:4). Heb. Mallûaḥ; Gk. ἄλιμον. R.V. “salt-wort”; Atriplex Halimus = sea purslane, a perennial shrub growing in salt marches along the sea coast; the leaves were sometimes cooked as vegetables by the very poor.
Mamre, măm′-rē, “fatness.”
(2) a place. Abram dwells there. Gen. 13:1818Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the Lord. (Genesis 13:18); Gen. 14; 18; Gen. 23:17; 35:2717And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure (Genesis 23:17)
27And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned. (Genesis 35:27).
Matt. 8:44And Jesus saith unto him, See thou tell no man; but go thy way, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. (Matthew 8:4); Mark 8:26,3026And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. (Mark 8:26)
30And he charged them that they should tell no man of him. (Mark 8:30); Luke 5:14; 9:2114And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. (Luke 5:14)
21And he straitly charged them, and commanded them to tell no man that thing; (Luke 9:21): tell no m.
his fall. Gen. 3.
his iniquity. Gen. 6:5,125And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6:5)
12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. (Genesis 6:12); 1 Kings 8:4646If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; (1 Kings 8:46); Job 14:16; 15:1416For now thou numberest my steps: dost thou not watch over my sin? (Job 14:16)
14What is man, that he should be clean? and he which is born of a woman, that he should be righteous? (Job 15:14); Psa. 14; 51; Eccl. 9:33This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. (Ecclesiastes 9:3); Isa. 43:27; 53:627Thy first father hath sinned, and thy teachers have transgressed against me. (Isaiah 43:27)
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. (Isaiah 53:6); Jer. 3:25; 17:925We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God. (Jeremiah 3:25)
9The heart is deceitful above all things, and desperately wicked: who can know it? (Jeremiah 17:9); John 3:1919And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. (John 3:19); Rom. 3:9; 5:12; 7:189What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; (Romans 3:9)
12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (Romans 5:12)
18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. (Romans 7:18); Gal. 3:10; 5:1710For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. (Galatians 3:10)
17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. (Galatians 5:17); James 1:1313Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: (James 1:13); 1 John 1:88If we say that we have no sin, we deceive ourselves, and the truth is not in us. (1 John 1:8).
liable to suffering. Job 5:7; 14:17Yet man is born unto trouble, as the sparks fly upward. (Job 5:7)
1Man that is born of a woman is of few days, and full of trouble. (Job 14:1); Psa. 39:44Lord, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. (Psalm 39:4); Eccl. 3:22A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; (Ecclesiastes 3:2); Acts 14:2222Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22); Rom. 8:2222For we know that the whole creation groaneth and travaileth in pain together until now. (Romans 8:22); Rev. 7:1414And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. (Revelation 7:14).
ignorance of. Job 8:9; 11:12; 28:129(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:) (Job 8:9)
12For vain man would be wise, though man be born like a wild ass's colt. (Job 11:12)
12But where shall wisdom be found? and where is the place of understanding? (Job 28:12); Prov. 16:25; 27:125There is a way that seemeth right unto a man, but the end thereof are the ways of death. (Proverbs 16:25)
1Boast not thyself of to morrow; for thou knowest not what a day may bring forth. (Proverbs 27:1); Eccl. 8:1717Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labor to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it. (Ecclesiastes 8:17); Isa. 59:1010We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men. (Isaiah 59:10); 1 Cor. 1:20; 8:220Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? (1 Corinthians 1:20)
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. (1 Corinthians 8:2) (Isa. 47:1010For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me. (Isaiah 47:10)); James 4:1414Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away. (James 4:14).
mortality of. Job 14; Psa. 39; 49; Psa. 62:9; 78:39; 89:48; 103:14; 144:4; 146:39Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. (Psalm 62:9)
39For he remembered that they were but flesh; a wind that passeth away, and cometh not again. (Psalm 78:39)
48What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. (Psalm 89:48)
14For he knoweth our frame; he remembereth that we are dust. (Psalm 103:14)
4Man is like to vanity: his days are as a shadow that passeth away. (Psalm 144:4)
3Put not your trust in princes, nor in the son of man, in whom there is no help. (Psalm 146:3); Eccl. 1:4; 12:74One generation passeth away, and another generation cometh: but the earth abideth for ever. (Ecclesiastes 1:4)
7Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. (Ecclesiastes 12:7); Rom. 5:1212Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (Romans 5:12); Heb. 9:2727And as it is appointed unto men once to die, but after this the judgment: (Hebrews 9:27).
vanity of his life. Psa. 49; Eccl. 1; 2.
his redemption. Rom. 5:44And patience, experience; and experience, hope: (Romans 5:4); 1 Cor. 15:47,4947The first man is of the earth, earthy: the second man is the Lord from heaven. (1 Corinthians 15:47)
49And as we have borne the image of the earthy, we shall also bear the image of the heavenly. (1 Corinthians 15:49); Gal. 3; 4; Eph. 3; Eph. 4:24; 5:2524And that ye put on the new man, which after God is created in righteousness and true holiness. (Ephesians 4:24)
25Husbands, love your wives, even as Christ also loved the church, and gave himself for it; (Ephesians 5:25); Phil. 3:2121Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:21); Col. 1:2121And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled (Colossians 1:21); 1 Tim. 2:44Who will have all men to be saved, and to come unto the knowledge of the truth. (1 Timothy 2:4); Heb. 1; 2; Rev. 6:77And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. (Revelation 6:7).
his blessing. Gen. 48.
his descendants numbered, etc. Num. 1:34; 26:2934Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; (Numbers 1:34)
29Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites. (Numbers 26:29); Josh. 22:11Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh, (Joshua 22:1); 1 Chron. 5:23; 7:1423And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir, and unto mount Hermon. (1 Chronicles 5:23)
14The sons of Manasseh; Ashriel, whom she bare: (but his concubine the Aramitess bare Machir the father of Gilead: (1 Chronicles 7:14).
their inheritance. Num. 32:33; 34:1433And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about. (Numbers 32:33)
14For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance: (Numbers 34:14); Josh. 13:2929And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families. (Joshua 13:29); Josh. 18:1111And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph. (Joshua 18:11).
incline to David’s cause. 1 Chron. 9:3; 12:193And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh; (1 Chronicles 9:3)
19And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads. (1 Chronicles 12:19); 2 Chron. 15:9; 30:119And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the Lord his God was with him. (2 Chronicles 15:9)
11Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem. (2 Chronicles 30:11).
(2) king of Judah, his reign. 2 Kings 21; 2 Chron. 33.
(3) others. Judg. 18:3030And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land. (Judges 18:30); Ezra 10:30,3330And of the sons of Pahath-moab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh. (Ezra 10:30)
33Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. (Ezra 10:33).
Mandrake. Gen. 30:1414And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes. (Genesis 30:14); Song of Sol. 7:1313The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved. (Song of Solomon 7:13). Heb. Dûdâîm; Gk. μανδραγόρας; Bot. N. Mandragora officinarum. R.V. marg. “love-apples.” A stemless plant of the potato family, with a large tap root, dark green leave spreading on the ground, blue flowers, and yellow pulpy fruit of the size of a large plum.
Manifestation, of Christ. Matt. 17:55While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. (Matthew 17:5); John 1:14; 2:1114And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)
11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. (John 2:11); 1 John 3:55And ye know that he was manifested to take away our sins; and in him is no sin. (1 John 3:5).
See Neh. 9:19,2719Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go. (Nehemiah 9:19)
27Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies. (Nehemiah 9:27); Amos 5:1212For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right. (Amos 5:12); Luke 18:3030Who shall not receive manifold more in this present time, and in the world to come life everlasting. (Luke 18:30).
Manna, măn′-nă. Ex. 16:1515And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat. (Exodus 16:15). Heb. Man, or man hu; Gk. μάννα. Manna (Heb. Man hu, “What is it?”) was the name by which the miraculous food given to Israel in the wilderness was known. It is described as a small round thing, like coriander seed, white, tasting like wafer and honey. A sweet semi-fluid substance called Manna exudes from the tamarisk tree in the Sinaitic desert. The Manna of commerce is a sickly smelling laxative exuding from the flowering ash.
sent. Ex. 16:1414And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. (Exodus 16:14); Deut. 8:33And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. (Deuteronomy 8:3); Neh. 9:2020Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst. (Nehemiah 9:20); Psa. 78:2424And had rained down manna upon them to eat, and had given them of the corn of heaven. (Psalm 78:24); John 6:3131Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. (John 6:31).
Matt. 8:2727But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! (Matthew 8:27); Mark 4:4141And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? (Mark 4:41); Luke 8:2525And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. (Luke 8:25): what m. of man is this!
See Matt. 4:23; 5:1123And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. (Matthew 4:23)
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. (Matthew 5:11); Luke 9:5555But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. (Luke 9:55); Rev. 22:22In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. (Revelation 22:2).
Manslaughter. Gen. 9:66Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. (Genesis 9:6); Ex. 21:1212He that smiteth a man, so that he die, shall be surely put to death. (Exodus 21:12); Num. 35:6,226And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities. (Numbers 35:6)
22But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait, (Numbers 35:22); Deut. 19:44And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbor ignorantly, whom he hated not in time past; (Deuteronomy 19:4); Josh. 20:11The Lord also spake unto Joshua, saying, (Joshua 20:1); 1 Tim. 1:99Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, (1 Timothy 1:9).
Mantle. 2 Kings 2:88And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground. (2 Kings 2:8); Job 1:2020Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, (Job 1:20); Psa. 109:2929Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. (Psalm 109:29).
See Ruth 4:66And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. (Ruth 4:6); 2 Kings 3:1919And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones. (2 Kings 3:19); Jer. 13:7; 18:47Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing. (Jeremiah 13:7)
4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. (Jeremiah 18:4).
See Luke 14:77And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, (Luke 14:7); Rom. 16:1717Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. (Romans 16:17); Rev. 13:16; 20:416And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: (Revelation 13:16)
4And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Revelation 20:4).
treated of by Christ. Matt. 19; Mark 10.
parables concerning. Matt. 22; 25.
at Cana, miracle at. John 2.
Marsena, mär-sē′-nă. Esther 1:1414And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;) (Esther 1:14).
Martyr, Stephen the first. Acts 6; 7; Acts 22:2020And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. (Acts 22:20). See Rev. 2:13; 17:613I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. (Revelation 2:13)
6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. (Revelation 17:6). R.V. (generally) witness.
Marvel. Matt. 8:1010When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. (Matthew 8:10); Mark 6:66And he marvelled because of their unbelief. And he went round about the villages, teaching. (Mark 6:6); Luke 7:99When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. (Luke 7:9): Jesus m.
(1) the Virgin, mother of Jesus, visited by the angel Gabriel. Luke 1:2626And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, (Luke 1:26). Believes, and magnifies the Lord. Luke 1:38,4638And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. (Luke 1:38)
46And Mary said, My soul doth magnify the Lord, (Luke 1:46); John 2:55His mother saith unto the servants, Whatsoever he saith unto you, do it. (John 2:5).
(2) Mary Magdalene.
Christ appears first to. Matt. 28:11In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. (Matthew 28:1); Mark 16:11And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. (Mark 16:1); Luke 24:1010It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. (Luke 24:10); John 20:11The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. (John 20:1).
Maschil, măs′-chîl. Psa. 32; 42; 45: etc., titles. “A finely constructed ode.”
Massah, măs′-săh, “temptation”; the rebellion at. Ex. 17:77And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not? (Exodus 17:7); Deut. 9:22; 33:822And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the Lord to wrath. (Deuteronomy 9:22)
8And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah; (Deuteronomy 33:8).
Mark 9:55And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. (Mark 9:5); Luke 9:3333And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. (Luke 9:33): M., it is good for us to be here. R.V. Rabbi.
Mark 10:1717And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (Mark 10:17); Luke 10:2525And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (Luke 10:25): good M., what shell I do?
Eph. 6:55Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; (Ephesians 6:5); Col. 3:2222Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: (Colossians 3:22); Titus 2:99Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; (Titus 2:9); 1 Peter 2:1818Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. (1 Peter 2:18): be obedient to m.
See Gen. 24:12; 39:812And he said, O Lord God of my master Abraham, I pray thee, send me good speed this day, and show kindness unto my master Abraham. (Genesis 24:12)
8But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand; (Genesis 39:8); Prov. 25:1313As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters. (Proverbs 25:13); Eccl. 12:1111The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. (Ecclesiastes 12:11).
Masters, duty of. Ex. 20:1010But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: (Exodus 20:10); Lev. 19:13; 25:4013Thou shalt not defraud thy neighbor, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning. (Leviticus 19:13)
40But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubilee: (Leviticus 25:40); Deut. 24:1414Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates: (Deuteronomy 24:14); Job 31:1313If I did despise the cause of my manservant or of my maidservant, when they contended with me; (Job 31:13); Jer. 22:1313Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbor's service without wages, and giveth him not for his work; (Jeremiah 22:13); Eph. 6:99And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (Ephesians 6:9); Col. 4:11Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. (Colossians 4:1); James 5:44Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. (James 5:4).
Mastick Tree; (Hist. of Sus. 54). Gk. σχȋνος; Bot. N. Pistacia lentiscus. Its name occurs only in the Apocrypha; a small evergreen, bushy tree.
Mattan, măt′-tăn, “a gift.”
Matthat, măt′-thăt; another form of MATTHAN.
Matthew, mătth′-ew; English form of Mattithiah. (Levi), apostle and evangelist, called. Matt. 9:99And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. (Matthew 9:9); Mark 2:1414And as he passed by, he saw Levi the son of Alpheus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. (Mark 2:14); Luke 5:2727And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. (Luke 5:27).
sent out. Matt. 10:33Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus; (Matthew 10:3); Mark 3:1818And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite, (Mark 3:18); Luke 6:1515Matthew and Thomas, James the son of Alpheus, and Simon called Zelotes, (Luke 6:15); Acts 1:1313And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James. (Acts 1:13).
Mauzzim, mā-ŭz′-zĭm, “fortresses.”
May. Matt. 9:21; 26:4221For she said within herself, If I may but touch his garment, I shall be whole. (Matthew 9:21)
42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. (Matthew 26:42); Acts 8:3737And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. (Acts 8:37).
Meah, mē′-ăh, “a hundred.”
See Ezek. 40:3; 42:153And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate. (Ezekiel 40:3)
15Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about. (Ezekiel 42:15); Zech. 2:11I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand. (Zechariah 2:1).
Measures. of quantity:; log. Lev. 14:10,15,2110And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. (Leviticus 14:10)
15And the priest shall take some of the log of oil, and pour it into the palm of his own left hand: (Leviticus 14:15)
21And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; (Leviticus 14:21).
Measures of Capacity (Liquid).
|
|
Liters
|
Gallons
|
Quarts
|
Pints
|
Approx. Gallons
|
Approx. Quarts
|
|
Log
|
= Rom. Sextarius = Gk. Xe′thēs
|
0.54
|
|
|
0.96
|
|
½
|
|
4
|
Cab
|
|
2.16
|
|
|
3.84
|
|
2
|
|
12
|
3
|
Hin
|
|
6.48
|
1
|
1
|
1.5
|
|
6
|
|
72
|
18
|
6
|
Bath
|
= Gk. Mĕtrētēs′ = Ephah
|
38.88
|
8
|
2
|
1
|
9
|
|
|
720
|
180
|
60
|
10
|
Homer or Cor
|
388.80
|
86
|
1
|
1
|
86
|
|
Note 1. These tables are in accord with the Greek and Roman measures in Harper’s Classical Dictionary (1897) and the Temple Bible (1901), and are as nearly as possible those used after the Exile and in New Testament times.
Note 2. The relations of these measures to one another are correct, but there is a double uncertainty as to the exact modern equivalents, for the capacity of the Hebrew measures cannot be accurately determined, and there is no uniformity as to the exact capacity of the English and American measures. There are, for instance, four different quarts in use named in the Century Dictionary.
Note 3. The bath was the unit of liquid measurement, as was its equivalent, the ephah of dry measure = Gk. Mĕtrētēs′. “According to Josephus it contained 72 Attic Sextarii = 0.96 pint x 72 = 8 gallons, 5.12 pints,” or one bushel and five pints dry measure. According to Colonel Conder, LL. D., in the Quarterly Statement of the Palestine Exploration Fund for April 1902, the bath occupied a cube of the small cubit, 13.33 inches, or the cube of 36 barleycorns = 12 inches.
Note 4. A liter, the unit of capacity in the metric system, is the volume of one kilogram of water = one cubic decimeter = 0.88 of an imperial quart, or 1.056 United States quarts.
Measures of Capacity (Dry).
|
|
Liters
|
Bushels
|
Pecks
|
Quarts
|
Pints
|
Gallons
|
Pints
|
|
Log
|
Rom. Sextarius
|
0.54
|
|
|
|
0.96
|
|
0.96
|
|
4
|
Cab
|
|
2.16
|
|
|
1
|
1.84
|
|
3.84
|
|
7.2
|
1.8
|
Omer
|
|
3.89
|
|
|
3
|
1
|
|
6.91
|
|
24
|
6
|
3-1/3
|
Seah
|
|
12.96
|
|
1
|
3
|
1
|
2
|
7
|
|
72
|
18
|
10
|
3
|
Ephah
|
|
38.88
|
1
|
|
2
|
1
|
8
|
5
|
|
720
|
180
|
100
|
60
|
10
|
Homer or Cor
|
388.80
|
10
|
3
|
1
|
0
|
86
|
3
|
“Measure” (1 Kings 4:22; 2 Chron. 2:10) = homer.
Note 1. The ephah was the unit of dry measure as the bath was of liquid.
Note 2. The equivalents here are in accord with Harper’s Classical Dictionary (1897) and the Temple Bible (1901). The relations of the measures are correct, but there is considerable variation as to their modern equivalents, at different times and according to different authorities.
Note 3. According to the careful calculations of Lieut.-Gen. Sir Charles Warren, an ephah or bath contained 2333.3 cubic inches. A log contained 32.4 cubic inches, or a cube each of whose sides = 3.185 inches.
Measures of Length (Smaller).
|
|
Roman and Attic Standard
|
Talmudic Standard
|
|
Meters
|
Feet
|
Inches
|
Meters
|
Feet
|
Inches
|
|
Digit
|
= finger-breadth
|
0.0185
|
|
0.728
|
0.023
|
|
0.91
|
|
4
|
Palm
|
= hand-breadth
|
0.074
|
|
2.912
|
0.092
|
|
3.64
|
|
12
|
3
|
Span
|
|
0.222
|
|
8.737
|
0.277
|
|
10.91
|
|
24
|
6
|
2
|
Cubit
|
|
0.444
|
1
|
5.48
|
0.555
|
1
|
9.82
|
|
144
|
36
|
12
|
6
|
Reed
|
2.664
|
8
|
8.87
|
3.330
|
10
|
11.04
|
|
168
|
42
|
14
|
6 (of 7 palms)
|
Ezekiel's Reed
|
3.108
|
10
|
2.3
|
|
|
|
Note 1. The unit of measurement was the cubit. The relations of the measures to one another are always as given, but the standards vary.
Note 2. The cubit was originally the length of the human arm from the elbow to the tip of the middle finger (among the Greeks and Romans) and equaled a foot and a half.
Note 3. But as the length of the foot differed (the Greek foot being 308.3 millimeters, the Roman 295.7, the English 304.8), the Greek cubit was a little longer and the Roman a little shorter than a foot and a half English. See Harper’s Classical Dictionary, “Cubitus,” and table in the Appendix.
Note 4. The cubit in very early times was 25.19 inches, and after the Exile the legal cubit of the Talmudists was 21.85 inches. Col. Conder makes the cubit of 6 palms to be 16 inches, but gives five different lengths for the cubit according to the number of barleycorns, of which three = one inch.
According to Lieut.-Gen. Sir Chalres Warren, K.C.B., F.R.S., the length of the cubit regulated everything connected with weights and measures, and even the weight of the gold, silver and copper coinage. The building cubit of Egypt was 20.6 British inches or 7 palms, while the common cubit was 6 palms or 17.75 inches. “With this length Goliath at 6 cubits, one span would have measured 9 feet, 7.3 inches. The bedstead of Og (9 by 4 cubits) would have measured 13 feet, 3.75 inches by 5 feet, 11 inches.”
Measures of Length (Land and Distance).
|
|
English Standard
|
|
Meters
|
Miles
|
Feet
|
Inches
|
|
Foot
|
= Rom. Pes
|
0.2968
|
|
|
11.65
|
|
1½
|
Cubit
|
= nearly 18 inches
|
0.444
|
|
1
|
5.934
|
|
5
|
3-1/3
|
Pace
|
= Passus
|
1.48
|
|
4
|
10.25
|
|
600
|
400
|
120
|
Furlong
|
= stadium
|
177.4
|
0.110
|
582
|
6
|
|
5000
|
3333-1/3
|
1000
|
8
|
Mile, Mille Passuum
|
1480
|
0.919
|
4854
|
|
|
5000
|
3333-1/3
|
1000
|
8
|
A Sabbath day's journey
|
1480
|
|
4854
|
|
Note 1. The relations of the measures to one another are correct, but the standards vary slightly, the Roman Stadium, or furlong, being 185 meters, the Attic 177, the Olympic 192.
Note 2. The Roman mile was a little more than nine-tenths of an English mile.
Note 3. A meter, 39.37 English inches. The English foot is 0.3048 of a meter.
Measures of Surface (Roman); Probably about the same as the Hebrew.
|
|
English Standard
|
|
Sq. Feet
|
Acres
|
Sq. Rods
|
Sq. Feet
|
|
Pes Quadratus
|
= Roman square foot
|
0.9425
|
|
|
|
|
14,400
|
Actus Quadratus
|
"furrow," 120 feet long, squared
Heb. Māănâh (1 Sam. 14:14)
|
13,571
|
5/16
|
49
|
231.7
|
|
28,800
|
2
|
Acre, Jugerum (Roman acre)
Heb. Ṣěmêd, "yoke" (Isa. 5:10)
|
27,143
|
5/8
|
99
|
199
|
Note 1. The Actus was the basis of the whole system of Roman land measurement. It was 120 Roman feet long and 4 feet wide. The Actus Quadratus, or squared, was a square 120 feet each way.
Note 2. The Jugerum, “yoke,” was the area which a yoke of oxen could plow in a day.
Note 3. The foregoing tables will explain many texts in the Bible. Take, for instance, Isaiah 5:1010Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. (Isaiah 5:10): “For ten acres of vineyard shall yield one bath [nearly 9 gallons, or 3½ quarts of wine to an acre], and a homer of seed [10 bushels, 3 pecks] shall yield but an ephah [one bushel, 3 pints, or only one-tenth as much as the seed sown].”
Measuring, of the holy city, and new Jerusalem. Ezek. 40; Zech. 2:11I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand. (Zechariah 2:1); Rev. 11:1; 21:151And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. (Revelation 11:1)
15And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. (Revelation 21:15).
Meat, food of any kind. Gen. 1:29-3029And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. (Genesis 1:29‑30).
See Gen. 1:29; 9:329And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. (Genesis 1:29)
3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. (Genesis 9:3); Matt. 3:44And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. (Matthew 3:4); Col. 2:1616Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (Colossians 2:16).
Meats, clean and unclean. Lev. 11:33Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat. (Leviticus 11:3); Deut. 14:33Thou shalt not eat any abominable thing. (Deuteronomy 14:3); Acts 15:2929That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. (Acts 15:29); Rom. 15:66That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. (Romans 15:6); 1 Cor. 8:44As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. (1 Corinthians 8:4); Col. 2:1616Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (Colossians 2:16); 1 Tim. 4:33Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. (1 Timothy 4:3).
Meddle. 2 Kings 14:1010Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee? (2 Kings 14:10); 2 Chron. 25:1919Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee? (2 Chronicles 25:19): why m. to thy.
Mediator, one. Gal. 3:19-2019Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20Now a mediator is not a mediator of one, but God is one. (Galatians 3:19‑20); 1 Tim. 2:55For there is one God, and one mediator between God and men, the man Christ Jesus; (1 Timothy 2:5); Heb. 8:6; 9:156But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (Hebrews 8:6)
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (Hebrews 9:15).
Medicine, typical. Prov. 17:2222A merry heart doeth good like a medicine: but a broken spirit drieth the bones. (Proverbs 17:22); Jer. 8:22; 30:13; 46:1122Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? (Jeremiah 8:22)
13There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. (Jeremiah 30:13)
11Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured. (Jeremiah 46:11); Ezek. 47:1212And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. (Ezekiel 47:12).
Meditation, encouraged. Psa. 1:2; 19:14; 77:12; 107:43; 119:97,992But his delight is in the law of the Lord; and in his law doth he meditate day and night. (Psalm 1:2)
14Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer. (Psalm 19:14)
12I will meditate also of all thy work, and talk of thy doings. (Psalm 77:12)
43Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord. (Psalm 107:43)
97MEM. O how love I thy law! it is my meditation all the day. (Psalm 119:97)
99I have more understanding than all my teachers: for thy testimonies are my meditation. (Psalm 119:99).
Meekness, CHRIST an example of. Matt. 11:29; 21:529Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. (Matthew 11:29)
5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. (Matthew 21:5); Luke 23:3434Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. (Luke 23:34); 2 Cor. 10:11Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: (2 Corinthians 10:1) (Isa. 53:22For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. (Isaiah 53:2); John 18:1919The high priest then asked Jesus of his disciples, and of his doctrine. (John 18:19)).
exhortations to. Zeph. 2:33Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord's anger. (Zephaniah 2:3); Gal. 5:23; 6:123Meekness, temperance: against such there is no law. (Galatians 5:23)
1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (Galatians 6:1); Eph. 4:22With all lowliness and meekness, with longsuffering, forbearing one another in love; (Ephesians 4:2); Phil. 2:22Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (Philippians 2:2); Col. 3:1212Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; (Colossians 3:12); 1 Tim. 6:1111But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (1 Timothy 6:11); 2 Tim. 2:2525In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; (2 Timothy 2:25); Titus 3:22To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. (Titus 3:2); James 1:21; 3:1321Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. (James 1:21)
13Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. (James 3:13); 1 Peter 3:4,154But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. (1 Peter 3:4)
15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (1 Peter 3:15).
Meet (adj.); suitable, fit.
Megiddo, mĕ-gĭd′-dō, “place of troops” (?); Josh. 12:21; 11:2121The king of Taanach, one; the king of Megiddo, one; (Joshua 12:21)
21And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities. (Joshua 11:21); Judg. 1:27; 5:1927Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land. (Judges 1:27)
19The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money. (Judges 5:19).
Mehuman, mĕ-hū′-măn, “faithful”; Esther 1:1010On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king, (Esther 1:10).
Melchi, mĕl′-chī; Greek form of Melchiah.
his priesthood and Aaron’s. Psa. 110:44The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. (Psalm 110:4); Heb. 5:6,10; 6:20; 7:16As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. (Hebrews 5:6)
10Called of God an high priest after the order of Melchisedec. (Hebrews 5:10)
20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (Hebrews 6:20)
1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; (Hebrews 7:1).
Heals Publius’ father and others at. Acts 28.
Memucan, mĕ-mū′-căn. Esther 1:1414And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;) (Esther 1:14).
Mend. 2 Chron. 24:12; 34:1012And the king and Jehoiada gave it to such as did the work of the service of the house of the Lord, and hired masons and carpenters to repair the house of the Lord, and also such as wrought iron and brass to mend the house of the Lord. (2 Chronicles 24:12)
10And they put it in the hand of the workmen that had the oversight of the house of the Lord, and they gave it to the workmen that wrought in the house of the Lord, to repair and amend the house: (2 Chronicles 34:10); Matt. 4:2121And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. (Matthew 4:21); Mark 1:1919And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. (Mark 1:19).
Mene, mē′-nē, “numbered”; MENE, TEKEL, UPHARSIN. Dan. 5:25-2825And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. 26This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it. 27TEKEL; Thou art weighed in the balances, and art found wanting. 28PERES; Thy kingdom is divided, and given to the Medes and Persians. (Daniel 5:25‑28).
Mephibosheth, mĕ-phĭb′-ŏ-shĕth, “destroying shame.”
(2) son of Jonathan, his lameness. 2 Sam. 4:44And Jonathan, Saul's son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth. (2 Samuel 4:4). Cherished by David. 2 Sam. 9:11And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan's sake? (2 Samuel 9:1).
slandered by Ziba. 2 Sam. 16:1; 19:241And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine. (2 Samuel 16:1)
24And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace. (2 Samuel 19:24).
Merab, mē′-răb, “increase” (?); Saul’s daughter. 1 Sam. 14:49; 18:1749Now the sons of Saul were Jonathan, and Ishui, and Melchi-shua: and the names of his two daughters were these; the name of the firstborn Merab, and the name of the younger Michal: (1 Samuel 14:49)
17And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the Lord's battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him. (1 Samuel 18:17).
Meraioth, mĕ-rai′-ōth, “rebellious.”
their duties and dwellings. Num. 4:29; 7:8; 10:1729As for the sons of Merari, thou shalt number them after their families, by the house of their fathers; (Numbers 4:29)
8And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest. (Numbers 7:8)
17And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle. (Numbers 10:17); Josh. 21:77The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. (Joshua 21:7); 1 Chron. 6:6363Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. (1 Chronicles 6:63).
Merchants. Gen. 37:2525And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. (Genesis 37:25); 1 Kings 10:1515Beside that he had of the merchantmen, and of the traffic of the spice merchants, and of all the kings of Arabia, and of the governors of the country. (1 Kings 10:15); Neh. 13:2020So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice. (Nehemiah 13:20); Isa. 23:88Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose trafficers are the honorable of the earth? (Isaiah 23:8); Ezek. 27:88The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots. (Ezekiel 27:8).
See Ex. 34:66And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, (Exodus 34:6); 2 Sam. 22:2626With the merciful thou wilt show thyself merciful, and with the upright man thou wilt show thyself upright. (2 Samuel 22:26); 1 Kings 20:3131And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life. (1 Kings 20:31).
Ex. 34:77Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. (Exodus 34:7); Dan. 9:44And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; (Daniel 9:4): keeping m. for thousands.
1 Chron. 16:34,4134O give thanks unto the Lord; for he is good; for his mercy endureth for ever. (1 Chronicles 16:34)
41And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the Lord, because his mercy endureth for ever; (1 Chronicles 16:41); 2 Chron. 5:13; 7:3,613It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord; (2 Chronicles 5:13)
3And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord, saying, For he is good; for his mercy endureth for ever. (2 Chronicles 7:3)
6And the priests waited on their offices: the Levites also with instruments of music of the Lord, which David the king had made to praise the Lord, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood. (2 Chronicles 7:6); Ezra 3:1111And they sang together by course in praising and giving thanks unto the Lord; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord was laid. (Ezra 3:11); Psa. 106:1; 107:1; 118:1; 136:11Praise ye the Lord. O give thanks unto the Lord; for he is good: for his mercy endureth for ever. (Psalm 106:1)
1O give thanks unto the Lord, for he is good: for his mercy endureth for ever. (Psalm 107:1)
1O give thanks unto the Lord; for he is good: because his mercy endureth for ever. (Psalm 118:1)
1O give thanks unto the Lord; for he is good: for his mercy endureth for ever. (Psalm 136:1); Jer. 33:1111The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the Lord. For I will cause to return the captivity of the land, as at the first, saith the Lord. (Jeremiah 33:11): his m. endureth for over.
Matt. 9:27; 15:22; 20:3027And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. (Matthew 9:27)
22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. (Matthew 15:22)
30And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David. (Matthew 20:30); Mark 10:47-4847And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. 48And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. (Mark 10:47‑48): thou son of David have m. on me.
Mercy, supplication for. Deut. 21:88Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them. (Deuteronomy 21:8); 1 Kings 8:3030And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive. (1 Kings 8:30); Neh. 9:3232Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day. (Nehemiah 9:32); Psa. 53:44Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God. (Psalm 53:4); Dan. 9:1616O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us. (Daniel 9:16); Hab. 3:22O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. (Habakkuk 3:2); Matt. 6:1212And forgive us our debts, as we forgive our debtors. (Matthew 6:12).
injunctions to show. Prov. 3:33Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: (Proverbs 3:3); Dan. 4:2727Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity. (Daniel 4:27); Zech. 8:1313And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong. (Zechariah 8:13); Luke 6:3636Be ye therefore merciful, as your Father also is merciful. (Luke 6:36); Rom. 12:1919Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. (Romans 12:19) (Prov. 25:2121If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: (Proverbs 25:21)); Phil. 2:11If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, (Philippians 2:1); Col. 3:1212Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; (Colossians 3:12); James 2:1313For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment. (James 2:13).
Mercy seat, described. Ex. 25:17; 26:34; 37:617And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof. (Exodus 25:17)
34And thou shalt put the mercy seat upon the ark of the testimony in the most holy place. (Exodus 26:34)
6And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof. (Exodus 37:6); Lev. 16:1313And he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: (Leviticus 16:13); 1 Chron. 28:1111Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlors thereof, and of the place of the mercy seat, (1 Chronicles 28:11); Heb. 9:55And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. (Hebrews 9:5).
Meres, mē′-rĕṡ, “worthy” (?); Esther 1:1414And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;) (Esther 1:14).
Meribah, mĕr′-ĭ-bäh, “strife”; Israel rebels there. Ex. 17:77And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not? (Exodus 17:7); Num. 20:13; 27:1413This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them. (Numbers 20:13)
14For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin. (Numbers 27:14); Deut. 32:51; 33:851Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel. (Deuteronomy 32:51)
8And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah; (Deuteronomy 33:8); Psa. 81:77Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah. (Psalm 81:7).
Merodach-baladan, mĕr′-ō-dăch–băl′-ă-dăn, “Merodach gives a son” (or Berodach); BALADAN sends messengers to Hezekiah. 2 Kings 20:1212At that time Berodach-baladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick. (2 Kings 20:12); 2 Chron. 32:3131Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. (2 Chronicles 32:31); Isa. 40:2323That bringeth the princes to nothing; he maketh the judges of the earth as vanity. (Isaiah 40:23); Jer. 50:22Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces. (Jeremiah 50:2).
Merom, mē′-rŏm, “a high place”; waters of. Josh. 11:55And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel. (Joshua 11:5). A small reedy lake through which the Jordan runs, about twelve miles N. of the Sea of Galiliee. The modem name is Huleh.
Meronothite, mĕ-rō′-nō-thīte; an inhabitant of Meronoth.
Mesha, mē′-shă.
(2) “deliverance.”
traders of. Ezek. 27:13; 32:26; 38:2; 39:113Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market. (Ezekiel 27:13)
26There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living. (Ezekiel 32:26)
2Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, (Ezekiel 38:2)
1Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: (Ezekiel 39:1).
Meshezabeel, mĕ-shĕz′-ă-beel, “God delivers.”
Mesopotamia, mĕs-ŏ-pŏ-tā′-mĭ-ă, “amidst the rivers” (Ur). Country of the two rivers. Abram leaves. Gen. 11:31; 12:1; 24:4,1031And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. (Genesis 11:31)
1Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee: (Genesis 12:1)
4But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. (Genesis 24:4)
10And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor. (Genesis 24:10). See Acts 2:9; 7:29Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, (Acts 2:9)
2And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, (Acts 7:2).
Messenger, of the covenant. Mal. 3:11Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. (Malachi 3:1); Isa. 42:1919Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord's servant? (Isaiah 42:19).
Messias, mĕs-sī′-ăs; Greek form of the MESSIAH. John 1:41; 4:2541He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. (John 1:41)
25The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. (John 4:25). See Isa. 9:66For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. (Isaiah 9:6).
Mete; to measure. Isa. 40:1212Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? (Isaiah 40:12); Matt. 7:22For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. (Matthew 7:2); Mark 4:2424And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. (Mark 4:24); Luke 6:3838Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. (Luke 6:38).
Mezuzeh; a case of metal or wood, containing the same summary of the Law as was enclosed in the Phylacteries (Ex. 13:1-61And the Lord spake unto Moses, saying, 2Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. 3And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the Lord brought you out from this place: there shall no leavened bread be eaten. 4This day came ye out in the month Abib. 5And it shall be when the Lord shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. 6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the Lord. (Exodus 13:1‑6); Deut. 6:4-9; 11:13-214Hear, O Israel: The Lord our God is one Lord: 5And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. 6And these words, which I command thee this day, shall be in thine heart: 7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. 9And thou shalt write them upon the posts of thy house, and on thy gates. (Deuteronomy 6:4‑9)
13And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul, 14That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. 15And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. 16Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; 17And then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you. 18Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. 19And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. 20And thou shalt write them upon the door posts of thine house, and upon thy gates: 21That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth. (Deuteronomy 11:13‑21)), and affixed to the posts of the outer doors and gates.
Mibsam, mĭb′-săm, “sweet odor.”
Micah, mī′-căh, “who (is) like unto Jehovah?”
(1) makes and worships idols. Judg. 17-18.
Micaiah, mī-cai′-ăh; fuller form of Micah; forewarns Ahab. 1 Kings 22; 2 Chron. 18.
Micha, mī′-chă; a form of Micah.
Michael, mī′-chā-ĕl, “who (is) like unto God?”
(1) Archangel. Dan. 10:13,21; 12:113But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. (Daniel 10:13)
21But I will show thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince. (Daniel 10:21)
1And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. (Daniel 12:1); Jude 99Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. (Jude 9); Rev. 12:77And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, (Revelation 12:7).
(2) others. Num. 13:1313Of the tribe of Asher, Sethur the son of Michael. (Numbers 13:13); 1 Chron. 5:13; 6:40; 7:3; 8:16; 12:20; 27:1813And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven. (1 Chronicles 5:13)
40The son of Michael, the son of Baaseiah, the son of Malchiah, (1 Chronicles 6:40)
3And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men. (1 Chronicles 7:3)
16And Michael, and Ispah, and Joha, the sons of Beriah; (1 Chronicles 8:16)
20As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh. (1 Chronicles 12:20)
18Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael: (1 Chronicles 27:18).
mocks his religious dancing, and is rebuked. 2 Sam. 6:16,2016And as the ark of the Lord came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the Lord; and she despised him in her heart. (2 Samuel 6:16)
20Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! (2 Samuel 6:20); 1 Chron. 15:2929And it came to pass, as the ark of the covenant of the Lord came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart. (1 Chronicles 15:29).
Michtam, mĭch′-tăm, “A Golden Poem” or “Song of Deep Import.”
Psa. 16; 56-69: titles.
Midian, mĭd′-ĭ-ăn, “strife.”
Midianitish, mĭd-ĭ-ă-nī′-tĭsh; belonging to Midian. Num. 25:6,146And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. (Numbers 25:6)
14Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites. (Numbers 25:14).
Rev. 4:6; 5:6; 7:176And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. (Revelation 4:6)
6And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. (Revelation 5:6)
17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Revelation 7:17): in the m. of the throne.
Migdol, mĭg′-dŏl. Ex. 14:22Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea. (Exodus 14:2); Jer. 44:11The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying, (Jeremiah 44:1).
See Eph. 6:1010Finally, my brethren, be strong in the Lord, and in the power of his might. (Ephesians 6:10); 2 Peter 2:1111Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. (2 Peter 2:11); Rev. 7:1212Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen. (Revelation 7:12).
Isa. 1:24; 30:29; 49:26; 60:1624Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: (Isaiah 1:24)
29Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the Lord, to the mighty One of Israel. (Isaiah 30:29)
26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob. (Isaiah 49:26)
16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob. (Isaiah 60:16): the m. One of Israel.
Matt. 11:20; 13:54; 14:220Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: (Matthew 11:20)
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? (Matthew 13:54)
2And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do show forth themselves in him. (Matthew 14:2); Mark 6:22And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? (Mark 6:2): m. works.
Mikloth, mĭk′-lōth, “staves” “lots.”
Mikneiah, mĭk-nei′-ăh, “possession of Jehovah”; 1 Chron. 15:1818And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, the porters. (1 Chronicles 15:18).
Milalai, mĭl′-ă-lai, “eloquent” (?); Neh. 12:3636And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them. (Nehemiah 12:36).
Milcah, mĭl′-cäh, “counsel” (?)
Milcom, mĭl′-cŏm; same as MOLOCH.
false God. 1 Kings 11:5,335For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. (1 Kings 11:5)
33Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father. (1 Kings 11:33); 2 Kings 23:1313And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile. (2 Kings 23:13).
Mile. Matt. 5:4141And whosoever shall compel thee to go a mile, go with him twain. (Matthew 5:41). Gk. μίλιον = “a thousand” (Roman paces) = 5000 feet, a little less than an English mile. See MEASURES.
Milk; Palestine is better adapted to the pasturage of goats than of cows, and the milk with which the land “flowed” (Ex. 3:88And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. (Exodus 3:8); Lev. 20:2424But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people. (Leviticus 20:24)) must have been chiefly the product of goats.
See Judg. 4:19; 5:2519And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him. (Judges 4:19)
25He asked water, and she gave him milk; she brought forth butter in a lordly dish. (Judges 5:25); Job 21:2424His breasts are full of milk, and his bones are moistened with marrow. (Job 21:24); Joel 3:1818And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the Lord, and shall water the valley of Shittim. (Joel 3:18).
Milk, (and honey). Josh. 5:66For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not show them the land, which the Lord sware unto their fathers that he would give us, a land that floweth with milk and honey. (Joshua 5:6); Isa. 55:11Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. (Isaiah 55:1).
Mill, was not a building, but a pair of millstones of granite or basalt, placed one upon the other, the upper loose, with a hole through its centre into which the corn was put. The grinding was done by women, usually two at a time. Matt. 24:4141Two women shall be grinding at the mill; the one shall be taken, and the other left. (Matthew 24:41).
Millet. Ezek. 4:99Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof. (Ezekiel 4:9). Heb. Dôḥan; Gk. κέγχρος; Bot. N. Panicum miliaceum; Sorghum vulgare. A cereal grass still largely grown in the East. It has very small seeds, is used for cakes, and is also eaten, uncooked, by the poor.
Millo, mĭl′-lō, “a mound”; house of. Judg. 9:66And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem. (Judges 9:6); 1 Sam. 5:99And it was so, that, after they had carried it about, the hand of the Lord was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts. (1 Samuel 5:9).
Mina; Maneh; pound = 50 shekels in weight = 11,225 grs. = nearly 2 lbs. Troy of silver = £6. 16s. 8d. = $32.30, heavy standard of the Old Testament. The lighter standard of the New Testament is just one half of this. The pound of Luke 19:1313And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. (Luke 19:13) being therefore 5612½ grs. = £3. 8s. 4d. = $16.15. The gold Mina weighs 12,630 grs. See MONEY; WEIGHTS.
Mark 5:1515And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. (Mark 5:15); Luke 8:3535Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. (Luke 8:35): sitting, in his right m.
2 Cor. 13:1111Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Corinthians 13:11); Phil. 1:27; 2:227Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (Philippians 1:27)
2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (Philippians 2:2): be of one m.
united. 1 Cor. 1:1010Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. (1 Corinthians 1:10); 2 Cor. 13:1111Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Corinthians 13:11); Phil. 2:22Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (Philippians 2:2); 1 Peter 3:88Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: (1 Peter 3:8). See Heb. 8:1010For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (Hebrews 8:10).
Clay.
Earth.
Miniamin, mĭn-ī′-ă-mĭn; full form of Miamin. 2 Chron. 31:1515And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small: (2 Chronicles 31:15).
Minister (n.); servant, attendant.
Ministers, God’s. Psa. 103:21; 104:421Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure. (Psalm 103:21)
4Who maketh his angels spirits; his ministers a flaming fire: (Psalm 104:4); Heb. 1:77And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. (Hebrews 1:7). (priests). Ex. 28:77It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. (Exodus 28:7); 1 Thess. 3:22And sent Timotheus, our brother, and minister of God, and our fellowlaborer in the gospel of Christ, to establish you, and to comfort you concerning your faith: (1 Thessalonians 3:2); Heb. 10:1111And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: (Hebrews 10:11).
CHRIST’S. 1 Cor. 3:5; 4:15Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? (1 Corinthians 3:5)
1Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. (1 Corinthians 4:1); 2 Cor. 3:6; 6:6; 11:236Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (2 Corinthians 3:6)
6By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, (2 Corinthians 6:6)
23Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft. (2 Corinthians 11:23); Eph. 3:7; 6:217Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. (Ephesians 3:7)
21But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: (Ephesians 6:21).
how qualified. 1 Tim. 3; Titus 1; 1 Peter 5.
Ministration. Luke 1:2323And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. (Luke 1:23); Acts 6:11And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. (Acts 6:1); 2 Cor. 3:7; 9:137But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: (2 Corinthians 3:7)
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; (2 Corinthians 9:13).
Ministry of the Gospel. Acts 1:17; 6:4; 12:25; 20:2417For he was numbered with us, and had obtained part of this ministry. (Acts 1:17)
4But we will give ourselves continually to prayer, and to the ministry of the word. (Acts 6:4)
25And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. (Acts 12:25)
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (Acts 20:24); Rom. 12:77Or ministry, let us wait on our ministering: or he that teacheth, on teaching; (Romans 12:7); 1 Cor. 16:1515I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) (1 Corinthians 16:15); 2 Cor. 4:1; 5:181Therefore seeing we have this ministry, as we have received mercy, we faint not; (2 Corinthians 4:1)
18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; (2 Corinthians 5:18); Eph. 6:2121But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: (Ephesians 6:21); Col. 1:7; 4:177As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; (Colossians 1:7)
17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. (Colossians 4:17); 1 Tim. 1:1212And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; (1 Timothy 1:12).
Miracles, performed by Moses and Aaron at God’s command, Ex. 4:3; 7:103And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. (Exodus 4:3)
10And Moses and Aaron went in unto Pharaoh, and they did so as the Lord had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent. (Exodus 7:10); Ex. 7:10-1210And Moses and Aaron went in unto Pharaoh, and they did so as the Lord had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent. 11Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments. 12For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. (Exodus 7:10‑12); Ex. 14:21; 15:25; 17:621And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. (Exodus 14:21)
25And he cried unto the Lord; and the Lord showed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them, (Exodus 15:25)
6Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. (Exodus 17:6); Num. 16:28; 20:11; 21:828And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind. (Numbers 16:28)
11And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. (Numbers 20:11)
8And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. (Numbers 21:8).
by Samson, Judg. 11-16.
by Elijah, 1 Kings 17; 18; 2 Kings 1:10-1210And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty. 11Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly. 12And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty. (2 Kings 1:10‑12).
by Paul, Acts 13; 14; 16; 19; 20; 28.
by sorcerers and evil spirits, Ex. 7:11; 8:711Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments. (Exodus 7:11)
7And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt. (Exodus 8:7); Matt. 24:2424For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. (Matthew 24:24); 2 Thess. 2:99Even him, whose coming is after the working of Satan with all power and signs and lying wonders, (2 Thessalonians 2:9); Rev. 13:14; 16:14; 19:2014And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. (Revelation 13:14)
14For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. (Revelation 16:14)
20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Revelation 19:20).
Miracles in the Old Testament.
|
Miracles
|
References
|
|
In Egypt
|
|
|
|
Aaron's rod turned into a sepent
|
Ex. 7:10-12
|
|
|
The ten plagues:
|
|
|
|
|
1. Water made blood
|
Ex. 7:20-25
|
|
|
|
2. Frogs
|
Ex. 8:5-14
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|
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3. Lice
|
Ex. 8:16-18
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|
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4. Flies
|
Ex. 8:20-24
|
|
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5. Murrain
|
Ex. 9:3-6
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6. Boils and blains
|
Ex. 9:8-11
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7. Thunder and hail
|
Ex. 9:22-26
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8. Locusts
|
Ex. 10:12-19
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9. Darkness
|
Ex. 10:21-23
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10. Firstborn slain
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Ex. 12:29-30
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Parting of the Red Sea
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Ex. 14:21-31
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In the Wilderness
|
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The curing of the waters of Marah
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Ex. 15:23-25
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Feeding with manna
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Ex. 16:14-35
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Water from the rock, at Rephidim
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Ex. 17:5-7
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Death of Nadab and Abihu
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Lev. 10:1-2
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Burning of the congregation at Taberah
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Num. 11:1-3
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Death of Korah, Dathan and Abiram
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Num. 16:31-35
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Budding of Aaron's rod, at Kadesh
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Num. 17:8
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Water from the rock, at Meribah
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Num. 20:7-11
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The brazen serpent
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Num. 21:8-9
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Stoppage of the Jordan stream
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Josh. 3:14-17
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In Canaan—Under Joshua
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Fall of Jericho
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Josh. 6:6-25
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Staying of sun and moon
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Josh. 10:12-14
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In Canaan—Under the Kings
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Death of Uzzah
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2 Sam. 6:7
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Withering of Jeroboam's hand and destruction of altar at Beth-el
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1 Kings 13:4-6
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In Canaan—By Elijah
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The staying of the cruse of oil and meal at Zarephath
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1 Kings 17:14-16
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The raising of the widow's son at Zarephath
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1 Kings 17:17-24
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The burning of the sacrifice on Mount Carmel
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1 Kings 18:30-38
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Burning of the captains and their companies
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2 Kings 1:10-12
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Dividing of Jordan
|
2 Kings 2:7-8
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In Canaan—By Elisha
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Dividing of Jordan
|
2 Kings 2:14
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Cure of waters of Jericho
|
2 Kings 2:21-22
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Destruction of mocking children at Beth-el
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2 Kings 2:24
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Supply of water to the allied armies in Moab
|
2 Kings 3:16-20
|
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Increase of the widow's oil
|
2 Kings 4:2-7
|
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Raising the Shunammite's son
|
2 Kings 4:32-37
|
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Healing the deadly pottage
|
2 Kings 4:38-41
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Feeding 100 men with 20 loaves
|
2 Kings 4:42-44
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Cure of Naaman's leprosy and its transfer to Gehazi
|
2 Kings 5:10-14,27
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Making an iron axe swim
|
2 Kings 6:5-7
|
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Smiting the Syrian army
|
2 Kings 6:18-20
|
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Resurrection of dead man by touching Elisha's bones
|
2 Kings 13:21
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Recorded by Isaiah
|
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Destruction of Sennacherib's army
|
2 Kings 19:35
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Return of sun by the dial of Ahaz
|
2 Kings 20:9-11
|
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During Captivity
|
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Deliverance of the Three Children from the fiery furnace
|
Dan. 3:19-27
|
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Deliverance of Daniel from the lions
|
Dan. 6:16-23
|
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Miscellaneous
|
|
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Smiting of Philistines and fall of Dagon
|
1 Sam. 5:3-12
|
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Smiting of Uzziah with leprosy
|
2 Chron. 26:16-21
|
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Deliverance of Jonah from the great fish
|
Jonah 2:1-10
|
Miracles of Our Lord.
|
Miracle
|
Matthew
|
Mark
|
Luke
|
John
|
|
1. Narrated in one Gospel only
|
|
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Two blind men healed
|
9:27
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A dumb demoniac healed
|
9:32
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Stater in the mouth of the fish
|
17:24
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The deaf and dumb man healed
|
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7:31
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A blind man healed
|
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8:22
|
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When Christ passed unseen through the multitude
|
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4:30
|
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Draught of fishes
|
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5:1
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Raising the widow's son
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7:11
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Healing the crooked woman
|
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13:11
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Healing the man with the dropsy
|
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14:1
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Healing the 10 lepers
|
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17:11
|
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Healing the ear of Malchus, servant of the high priest
|
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22:50
|
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Turning water into wine
|
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2:1
|
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Healing the nobleman's son (of fever)
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4:46
|
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Healing the impotent man at Bethesda
|
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5:1
|
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Healing the man born blind
|
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9:1
|
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Raising of Lazarus
|
|
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|
11:43
|
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Draught of fishes
|
|
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21:1
|
|
2. Narrated in two Gospels
|
|
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Demoniac in synagogue cured
|
|
1:23
|
4:33
|
|
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Healing centurion's servant (of palsy)
|
8:5
|
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7:1
|
|
|
The blind and dumb demoniac
|
12:22
|
|
11:14
|
|
|
Healing the daughter of the Syrophenician
|
15:21
|
7:24
|
|
|
|
Feeding the 4000
|
15:32
|
8:1
|
|
|
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Cursing the fig tree
|
21:18
|
11:12
|
|
|
|
3. Narrated in three Gospels
|
|
|
|
|
|
Healing the leper
|
8:2
|
1:40
|
5:12
|
|
|
Healing Peter's mother-in-law
|
8:14
|
1:30
|
4:38
|
|
|
Stilling the storm
|
8:26
|
4:37
|
8:22
|
|
|
The legion of devils entering swine
|
8:28
|
5:1
|
8:27
|
|
|
Healing the man sick of the palsy
|
9:2
|
2:3
|
5:18
|
|
|
Healing woman with issue of blood
|
9:20
|
5:25
|
8:43
|
|
|
Raising of Jairus' daughter
|
9:23
|
5:38
|
8:49
|
|
|
Healing the man with a withered hand
|
12:10
|
3:1
|
6:6
|
|
|
Walking on the sea
|
14:25
|
6:48
|
|
6:19
|
|
Curing demoniac child
|
17:14
|
9:17
|
9:38
|
|
|
Curing blind Bartimæus (two blind men, Matt. 20)
|
20:30
|
10:46
|
18:35
|
|
|
4. Narrated in four Gospels
|
|
|
|
|
|
Feeding the 5000
|
14:19
|
6:35
|
9:12
|
6:5
|
Miriam, mĭr′-ĭ-ăm, “their rebellion” (?)
Mirth, vanity of. Eccl. 2; Eccl. 7:44The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. (Ecclesiastes 7:4). See Jer. 7:34; 16:934Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate. (Jeremiah 7:34)
9For thus saith the Lord of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride. (Jeremiah 16:9); Hos. 2:1111I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts. (Hosea 2:11).
Mischief, punishment of. Psa. 7:14; 9:15; 140:214Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. (Psalm 7:14)
15The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. (Psalm 9:15)
2Which imagine mischiefs in their heart; continually are they gathered together for war. (Psalm 140:2); Prov. 26:2727Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. (Proverbs 26:27); Isa. 33:11Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee. (Isaiah 33:1); Acts 13:1010And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (Acts 13:10).
Mishma, mĭsh′-mă, “report.”
Mispereth, mĭs′-pĕ-rĕth, “number”; Neh. 7:77Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this; (Nehemiah 7:7).
Missionary journeys of Paul. See under PAUL Summary of ACTS.
Mitre, head-dress or turban of the high priest. Ex. 28:4; 29:6; 39:284And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office. (Exodus 28:4)
6And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. (Exodus 29:6)
28And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen, (Exodus 39:28).
Mizpah, mĭz′-păh, “a look out”; places in Gilead and Moab.
Mizpar, mĭz′-pär, “number”; Ezra 2:22Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel: (Ezra 2:2).
Moabite Stone; This wonderful monument, the oldest in the Phoenician character, was discovered by the Rev. F. Klein at Dibhftn in the land of Moab, Aug. 19, 1868. It measures 3 ft. 10. in. by 2 ft. by 14 and ½ in., and is inscribed with thirty-four lines. It contains a record of Mesha, King of Moab, concerning his wars with Israel and Judah.
prophecies concerning. Ex. 15:1515Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away. (Exodus 15:15); Num. 21:2929Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites. (Numbers 21:29); Psa. 60:8; 83:68Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me. (Psalm 60:8)
6The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; (Psalm 83:6); Isa. 11:1414But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. (Isaiah 11:14); Isa. 15; 16; Isa. 25:1010For in this mountain shall the hand of the Lord rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill. (Isaiah 25:10); Jer. 9:26; 25:2126Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart. (Jeremiah 9:26)
21Edom, and Moab, and the children of Ammon, (Jeremiah 25:21); Jer. 48:2121And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath, (Jeremiah 48:21); Ezek. 25:88Thus saith the Lord God; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen; (Ezekiel 25:8); Amos 2:11Thus saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime: (Amos 2:1); Zeph. 2:88I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border. (Zephaniah 2:8).
Num. 22:2929And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. (Numbers 22:29); Judg. 16:10,13,1510And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound. (Judges 16:10)
13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web. (Judges 16:13)
15And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth. (Judges 16:15): thou hast m. me.
punished. Gen. 21:99And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. (Genesis 21:9); 2 Kings 2:2323And he went up from thence unto Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. (2 Kings 2:23). See 2 Chron. 30:10; 36:1610So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them. (2 Chronicles 30:10)
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. (2 Chronicles 36:16).
(of Christ). Matt. 27:2929And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! (Matthew 27:29); Mark 15:1616And the soldiers led him away into the hall, called Praetorium; and they call together the whole band. (Mark 15:16); Luke 23:1111And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. (Luke 23:11).
Mole. (1) (Lev. 11:3030And the ferret, and the chameleon, and the lizard, and the snail, and the mole. (Leviticus 11:30)). Heb. Tinshémeth; Gk. ἀσπάλαξ. R.V. chameleon. Probably the mole-rat, about the size and shape of a common rat, but in habit and appearance like a mole.
Molech, mō′-lĕch; (Lev. 18:21; 20:221And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the Lord. (Leviticus 18:21)
2Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. (Leviticus 20:2)). A deity worshipped by the Ammonites, one feature of his worship being the burning of children. Worship of. 1 Kings 11:77Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon. (1 Kings 11:7); 2 Kings 23:1010And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech. (2 Kings 23:10); Jer. 32:3535And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. (Jeremiah 32:35); Amos 5:2626But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves. (Amos 5:26); Acts 7:4343Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. (Acts 7:43).
Moloch, mō′-lŏch, “king.”
Molten. Ex. 32:44And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. (Exodus 32:4); Mic. 1:44And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place. (Micah 1:4); Hab. 2:1818What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? (Habakkuk 2:18).
See Ex. 33:55For the Lord had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. (Exodus 33:5); Ezek. 26:16; 32:1016Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee. (Ezekiel 26:16)
10Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall. (Ezekiel 32:10); Luke 4:55And the devil, taking him up into an high mountain, showed unto him all the kingdoms of the world in a moment of time. (Luke 4:5).
Money. Gen. 17:27; 23:9; 42:2527And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him. (Genesis 17:27)
9That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you. (Genesis 23:9)
25Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them. (Genesis 42:25); Jer. 32:99And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver. (Jeremiah 32:9); Matt. 22:1919Show me the tribute money. And they brought unto him a penny. (Matthew 22:19); Mark 6:8; 12:41; 14:118And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: (Mark 6:8)
41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. (Mark 12:41)
11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. (Mark 14:11); Luke 9:33And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. (Luke 9:3); Acts 4:3737Having land, sold it, and brought the money, and laid it at the apostles' feet. (Acts 4:37).
Money of the Old Testament.
|
Gold and Silver Values
|
Heavy or Common Standard
|
Light Standard
|
|
Weight (Grains)
|
£
|
s.
|
d.
|
$
|
¢
|
Weight (Grains)
|
£
|
s.
|
d.
|
$
|
¢
|
|
Shekel
|
(silver) = 4 drachmas or denarii
|
224½
|
|
2
|
9 (nearly)
|
|
64.6
|
112¼
|
|
1
|
4½ (nearly)
|
|
32-1/3
|
|
15
|
Shekel
|
(gold)
|
252-2/3
|
2
|
1
|
0
|
9
|
69
|
126-1/3
|
1
|
0
|
6
|
4
|
85
|
|
50
|
|
Mina
|
(silver)
|
11,225
|
6
|
16
|
8
|
32
|
30
|
5,612½
|
3
|
8
|
4
|
16
|
15
|
|
|
50
|
|
Mina
|
(gold)
|
12,630
|
102
|
10
|
0
|
484
|
75
|
6,315
|
51
|
5
|
0
|
242
|
38
|
|
3000
|
|
60
|
|
Talent
|
(silver)
|
673,500
(96½ lb. avdps.)
|
410
|
0
|
0
|
1,940 (nearly)
|
00
|
336,750
|
205
|
0
|
0
|
970 (nearly)
|
00
|
|
|
3000
|
|
60
|
|
Talent (gold)
|
758,000
(108 lb. avdps.)
|
6,150
|
0
|
0
|
29,085
|
00
|
379,000
|
3,075
|
0
|
0
|
14,542
|
50
|
|
Dram, A.V., Daric, R.V. (Ezek. 8:27; Neh. 7:22), a gold Persian coin
|
130
|
1
|
1
|
1
|
5
|
60
|
|
|
|
|
|
|
Note 1. The shekel was the unit of value in common use.
Note 2. The value of the shekel = 4 Greek drachmas = 4 Roman denarii. The best specimens extant of silver shekels weigh 218 to 220 grains, showing the correctness of the theoretical standard of 224½ grains. So Hasting’s Bible Dictionary, but Harper’s Classical Dictionary gives the weight of the denarius in Augustus’ time, up to Nero, as 60 grains. A shekel therefore (4 denarii) = 240 grains.
Note 3. The reason for the different weights of the gold and silver shekels and their multiples lies in the fact that the ratio of silver to gold being 13.3 to 1, which was very inconvenient for commercial transactions, the ratio of the coins was made 15 to 1 by increasing the number of grains in a gold shekel to 252-2/3, so that 15 silver shekels = 1 gold shekel in value.
Note 4. There are no coins mentioned in the Bible before the Exile, and only one, the gold daric, in the Old Testament. But there were ingots or bars of gold and silver of definite weights for convenience of trade.
Note 5. These tables have been computed by a careful comparison of the article by Prof. A. R. S. Kennedy, D.D., in Hasting’s Bible Dictionary. The equivalents in English money are given on English authorities. Those in dollars and cents are in accordance with the denarius of 60 grains, as in the Classical Dictionary.
Note 6. One pound avoirdupois contains 7000 grains. One pound troy contains 5760 grains.
Money of the New Testament (From Augustus to Nero).
|
1. Copper or Brass Coins
|
£
|
s.
|
d.
|
$
|
¢
|
Weight (Grains; Classical Dictionary)
|
Weight (Grains; Hasting's)
|
|
Mite
|
(Gk. Lepton). Matt. 12:2; Luke 21:2; 12:59
|
|
|
¼ farthing
|
|
1/8
|
|
|
|
2
|
Farthing
|
(Gk. Kodrantes), the Roman Quadrans. Matt. 5:26; Mark 12:42
|
|
|
½ farthing
|
|
¼
|
|
|
|
8
|
4
|
Farthing
|
Assarion = As. Matt. 10:29; Luke 12:6
|
|
|
2 farthings, ½ d.
|
|
1
|
4
|
|
|
32
|
16
|
4
|
Sestertius
|
(Roman)
|
|
|
2
|
|
4
|
|
|
|
128
|
64
|
16
|
4
|
Denarius (Roman), the silver penny
Drachma (Greek). Matt. 29:19; Luke 20:24
|
|
|
8½
|
|
16
|
60
|
56
|
|
2. Silver Coins and Values
|
|
|
|
|
|
|
|
|
Denarius
|
or Drachma. Luke 15:8; Acts 19:19
|
|
|
8½
|
|
16
|
60
|
56
|
|
2
|
Didrachma
|
"Tribute money." Matt. 12:19
Half shekel = shekel of the sanctuary
|
|
1
|
4½
|
|
32-1/3
|
120
|
112¼
|
|
4
|
2
|
Shekel
|
(Jewish)
Stater (Roman). Matt. 17:27
Tetradrachm (Greek)
Argurion, "piece of silver." Matt. 26:15
|
|
2
|
9
|
|
64.6
|
240
|
224½
|
|
100
|
50
|
25
|
Mina
|
(Maneh). Luke 19:13-25
Pound
|
3
|
8
|
4
|
16
|
15
|
6,000 (nearly 1 lb. avdps.)
|
5,612
|
|
6000
|
3000
|
1500
|
60
|
Talent. Matt. 25
|
205
|
0
|
0
|
970
|
00
|
360,000
|
336,750
|
|
26
|
= Aureus, the gold coin current in Palestine in the time of Augustus = nearly ¼ mina. Matt. 10:9
|
1
|
0
|
0
|
4-5
|
|
|
|
Note 1. The denarius was the standard coin of Rome, as the shekel was of Jewish currency. The coin shekel was about the size of an English half crown and a little larger that a half dollar.
Note 2. Since in all our coins the pure silver and gold are alloyed with harder metals to render them more enduring, the calculations of the equivalents in English money are based upon the price at which the Royal Mint buys pure gold, viz., £3 17 s. 10½ d. per oz. of 480 grains.
The equivalents in dollars and cents are based upon the amount of pure silver in the standard dollar of 416 grains, of which 371½ grains are pure silver. Silver is 16 to 1 of gold in the United States coinage. The denarius is calculated as 60 grains in weight, for the American equivalents, and as 56 grains for English money.
Note 3. The variations in values are very perplexing. In some cases the proportions of one coin to another varied in different ages. Before 210 B.C. a denarius (which means “10 asses”) consisted of 10 asses, but in the time of Augustus it consisted of 16. There were differences often between current and tariff values. The mina of silver was of a different weight from the mina of gold. The mina of the Old Testament consisted of 50 shekels, but in New Testament times of 25 shekels, or of 50 shekels of the sanctuary, each of which was the half of a common shekel.
The tables, therefore, are approximate only, for any particular age, but the proportions of the different coins are correct.
Note 4. (From Lieut.-Gen. Sir Charles Warren, K.C.B., F.R.S., in Palestine Exploration Fund.) The standard weight of a talent was the weight of 2/3 of an ancient cubit cubed (or a cubic foot) in rain water. This was the standard at a very early period. But it did not become a standard of linear measure till the length of the cubit was reduced in Greece and Rome, when the side of this cube became the Roman foot.
The 2/3 cubic cubit or cubic foot was divided into 80 parts, or logs, or Roman pounds. The 2/3 cubit cubed or cubic foot of Greece, Rome and Europe generally is about two-thirds the capacity of that of Babylon, and the question arises whether this is due to the gradual depreciation of the cubit of 20.6109 inches to about 18 inches, or to a deliberate change of unit for purposes of convenience.
No doubt the old system of working in palms had many inconveniences, and the new unit of 70,000 to a double cubit cubed could not be fairly brought into use generally so long as the standard of length remained a broken number of inches, viz., 20.6109. The change that was made was a very simple one, by which the new pound (80 to a cubic foot) became half the monetary mina, of which there were 60 to an ancient cubic foot or talent, and by which the standard cubit of 20.6109 inches became 18 inches, and the double cubit became a yard or 36 inches.
This change consisted simply of reducing the content of the double cubit cubed by one-third, and using the side cube of this remaining bulk as the new standard of length.
It was discovered that 70,000 is nearly exactly 1½ times (36)3.
It has been shown that the inch is almost exactly equivalent to 1/70,000 double cubit cubed of the ancients, and that the foot and yard cubed are almost exactly two-thirds, respectively, of the 2/3 cubit and double cubit cubed.
The Hebrew kor (10 baths) is exactly half an English cubic yard. If the contents of a cubic yard are shaped in the form of a sphere and a cylinder encloses it and a cone be erected on the base of the cylinder with the same height, the cone will represent exactly a kor, the sphere will represent a cubic yard, and the cylinder will represent an Egyptian chest, and their proportions, respectively, will be 1, 2 and 3.
The English pounds Troy and avoirdupois appear to have been derived from different sources.
The pound Troy would appear to have the same relation to the cubic foot as the Roman pound has to the Roman cubic foot, and thus to have been derived from the Babylonian measures.
Comparative Table of Values
From Col. C. R. Conder, LL. D., in Palestine Exploration Fund, April 1902, showing the variations in values. Silver to gold: 16 to 1.
|
|
Hebrew
|
Babylonian
|
Phœnician
|
Persian
|
Attic
|
Roman
|
|
£
|
s.
|
d.
|
£
|
s.
|
d.
|
£
|
s.
|
d.
|
£
|
s.
|
d.
|
£
|
s.
|
d.
|
£
|
s.
|
d.
|
|
Quarter shekel
|
0
|
0
|
10
|
|
0
|
0
|
8
|
½
|
0
|
0
|
7
|
½
|
0
|
0
|
8
|
|
0
|
0
|
8
|
½
|
0
|
0
|
6
|
¼
|
|
Half shekel
|
0
|
1
|
8
|
|
0
|
1
|
5
|
½
|
0
|
1
|
3
|
|
0
|
1
|
4
|
|
0
|
1
|
5
|
½
|
|
|
|
|
|
Three-quarter shekel
|
0
|
2
|
6
|
|
0
|
2
|
1
|
½
|
0
|
1
|
10
|
½
|
0
|
2
|
0
|
|
0
|
2
|
1
|
½
|
|
|
|
|
|
Shekel
|
0
|
3
|
4
|
|
0
|
2
|
10
|
|
0
|
2
|
6
|
|
0
|
2
|
8
|
|
0
|
2
|
10
|
|
|
|
|
|
|
Maneh silver
|
4
|
3
|
4
|
|
4
|
3
|
4
|
|
5
|
0
|
0
|
|
4
|
0
|
0
|
|
3
|
8
|
6
|
|
3
|
2
|
6
|
|
|
Maneh silver
|
8
|
6
|
8
|
|
8
|
6
|
8
|
|
|
|
|
|
8
|
0
|
0
|
|
|
|
|
|
|
|
|
|
|
Talent
|
250
|
0
|
0
|
|
250
|
0
|
0
|
|
|
|
|
|
247
|
10
|
0
|
|
|
|
|
|
|
|
|
|
|
Talent
|
500
|
0
|
0
|
|
500
|
0
|
0
|
|
500
|
0
|
0
|
|
495
|
0
|
0
|
|
436
|
12
|
8
|
|
|
|
|
|
|
Maneh gold
|
66
|
13
|
4
|
|
66
|
13
|
4
|
|
80
|
0
|
0
|
|
64
|
0
|
0
|
|
55
|
1
|
0
|
|
41
|
13
|
4
|
|
|
Maneh gold
|
133
|
6
|
8
|
|
133
|
6
|
8
|
|
100
|
0
|
0
|
|
128
|
0
|
0
|
|
|
|
|
|
|
|
|
|
|
Talent gold
|
4000
|
0
|
0
|
|
4000
|
0
|
0
|
|
|
|
|
|
3840
|
0
|
0
|
|
3334
|
0
|
0
|
|
|
|
|
|
|
Talent gold
|
8000
|
0
|
0
|
|
8000
|
0
|
0
|
|
8000
|
0
|
0
|
|
7680
|
0
|
0
|
|
|
|
|
|
|
|
|
|
|
Gold unit
|
1
|
0
|
10
|
|
1
|
0
|
10
|
|
|
|
|
|
1
|
1
|
0
|
|
0
|
18
|
0
|
|
1
|
1
|
0
|
|
Months: Jewish Calendar.
|
Year
|
Month
|
Festivals
|
English Month (Nearly)
|
Corresponding Dates for
|
Seasons and Productions
|
|
Sacred
|
Civil
|
1902-1903
|
1910-1911
|
1915-1916
|
|
1
|
7
|
Abib, or Nisan
(Green ears)
Days: 30
Ex. 12:2
|
1. New Moon.
|
April
|
April 8
|
April 10
|
March 16
|
|
Fall of the latter or spring rains (Deut. 11:14).
Floods (Josh. 3:15). Barley ripe at Jericho.
|
|
14. The Passover (Ex. 12:1-51; 13:3-10).
|
April 22
|
April 24
|
March 30
|
|
16. Firstfruits of Barley harvest presented (Lev. 23:10-12).
|
April 24
|
April 26
|
|
|
2
|
8
|
Zif
(Blossom)
Days: 29
Later: Iyar
1 Kings 6:1
|
1. New Moon.
|
May
|
May 7-8
|
May 9
|
April 14-15
|
Harvest
|
Wheat partly in the ear.
Barley harvest general (Ruth 1:22).
Wheat ripens.
|
|
14. Second Passover, for those who could not keep the first (Num. 9:10-11).
|
May 21
|
May 22
|
April 28
|
|
3
|
9
|
Sivan
Days: 30
Esther 8:9
|
1. New Moon.
|
June
|
June 6
|
June 8
|
May 14
|
Wheat harvest. Summer begins.
No rain from April to September (1 Sam. 12:17).
|
|
6. Pentecost, or Feast of Weeks.
Firstfruits of Wheat harvest (Lev. 23:17,20), and Firstfruits of all the ground (Ex. 23:19; Deut. 26:2,10).
|
June 11
|
June 13
|
May 19
|
|
4
|
10
|
Thammuz
Days: 29
Zech. 8:19
|
1. New Moon.
|
July
|
July 5-6
|
July 7-8
|
June 12-13
|
Hot Season
|
Heat increases.
|
|
17. Taking of Jerusalem Fast.
|
July 22
|
July 24
|
June 29
|
|
5
|
11
|
Ab
Days: 30
Ezek. 7:9
|
1. New Moon.
|
August
|
Aug. 4
|
Aug. 6
|
July 12
|
The streams dry up.
Heat intense.
Vintage (Lev. 26:5).
|
|
9. Destruction of Temple Fast.
|
Aug. 12
|
Aug. 14
|
July 20
|
|
6
|
12
|
Elul
Days: 29
Neh. 6:15
|
1. New Moon.
|
September
|
Sept. 2-3
|
Sept. 4-5
|
Aug. 10-11
|
Heat still intense (2 Kings 4:18-20).
Grape harvest general (Num. 13:23).
|
|
7
|
1
|
Tisri, or Ethanim
Days: 30
1 Kings 8:2;
2 Chron. 5:3
|
1. Feast of Trumpets (Num. 29:1). New Year.
|
October
|
Oct. 2
|
Oct. 4
|
Sept. 9
|
Seed Time
|
Former or early rains begin (Joel 2:23).
Plowing and sowing begin.
|
|
10. Day of Atonement (Lev. 16).
|
Oct. 11
|
Oct. 13
|
Sept. 18
|
|
15. Feast of Tabernacles (Lev. 23:34), first day. Firstfruits of Wine and Oil (Deut. 16:13).
|
Oct. 16
|
Oct. 18
|
Sept. 23
|
|
8
|
2
|
Bul, or Marchesvan
(Rain)
Days: 29
1 Kings 6:38
|
1. New Moon.
|
November
|
Oct. 31;
Nov. 1
|
Nov. 2-3
|
Oct. 8-9
|
Rain continues.
Wheat and barley sown.
Vintage in N. Palestine.
|
|
9
|
3
|
Chisleu
Days: 30
Neh. 1:1
|
1. New Moon.
|
December
|
Nov. 30;
Dec. 1
|
Dec. 2
|
Nov. 7-8
|
Winter
|
Winter begins. Snow on the mountains.
|
|
25. Feast of Dedication (1 Macc. 4:52-59; John 10:22-23).
|
Dec. 25
|
Dec. 26
|
Dec. 3
|
|
10
|
4
|
Tebeth
Days: 29
Esther 2:16
|
1. New Moon.
|
January
|
Dec. 30;
Jan. 1, 1903
|
Dec. 31
|
Dec. 7-8
|
Coldest month. Hail, snow (Josh. 10:11).
|
|
11
|
5
|
Shebat
Days: 30
Zech. 1:7
|
1. New Moon.
|
February
|
Jan. 29, 1903
|
Jan. 30, 1911
|
Jan. 6, 1916
|
Weather gradually becomes warmer.
|
|
12
|
6
|
Adar
Days: 29
Eshter 3:7; 9:27
|
1. New Moon.
|
March
|
Feb. 27-28
|
Feb. 28;
March 1
|
Feb. 4-5, 1916
|
Cold Season
|
Thunder and hail frequent.
Almond tree blossoms.
|
|
14-15. Feast of Purim (Esther 3:7; 9:21-24).
|
March 13-14, 1903
|
March 14-15, 1911
|
|
|
13
|
|
Veadar (Intercalary)
|
1. New Moon.
|
Latter March; beginning April
|
|
|
March 5-6
|
|
|
|
11. Fast of Esther.
|
|
|
March 18-19
|
|
|
14-15. Purim.
|
|
|
March 20, 1916
|
|
Note 1. This calendar has been adapted to the three years, 1902, 1910 and 1915, by Dr. Solomon Schindler, late Rabbi of Temple Adath-Israel, Boston, U.S.A., in order to show the variation of the months from the corresponding ones given in the column of modern months. They vary nearly as our Easter-tide. Out of eight years, the calculations for which are before me, in four Nisan (April) begins in March and in four in April.
Note 2. The Jewish year is strictly lunar and contains 354 days, or 12 lunations of the moon, but in a cycle of 19 years an intercalary month (Veadar) is seven times introduced, to render the average length of the year nearly correct. “This thirteenth month was added to the year whenever on the 16th of Nisan the barley was not yet ripe, but this was forbidden in the sabbatical years, as two intercalary years in succession were not allowed” (H. von Soden, in Encyc. Bib.).
referred to. Deut. 33:1414And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, (Deuteronomy 33:14); Josh. 10:1212Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. (Joshua 10:12); Psa. 8:3; 89:37; 104:19; 121:63When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; (Psalm 8:3)
37It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. (Psalm 89:37)
19He appointed the moon for seasons: the sun knoweth his going down. (Psalm 104:19)
6The sun shall not smite thee by day, nor the moon by night. (Psalm 121:6).
idolatrously worshipped. Deut. 17:33And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; (Deuteronomy 17:3); Job 31:2626If I beheld the sun when it shined, or the moon walking in brightness; (Job 31:26); Jer. 44:1717But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. (Jeremiah 44:17).
feasts of the new. 1 Sam. 20:55And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even. (1 Samuel 20:5); 1 Chron. 23:3131And to offer all burnt sacrifices unto the Lord in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the Lord: (1 Chronicles 23:31); Psa. 81:33Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. (Psalm 81:3); Isa. 1:1313Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. (Isaiah 1:13); Hos. 2:1111I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts. (Hosea 2:11).
honored by the king. Esther 6.
advanced. Esther 8-10. (Ezra 2:22Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel: (Ezra 2:2); Neh. 7:77Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this; (Nehemiah 7:7)).
Moriah, mō-rī′-ăh, “provided by Jehovah”; the hill of Jerusalem on which the temple was builded, and on which Abraham offered Isaac. Abraham’s sacrifice. Gen. 22.
Morning. Gen. 1:55And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. (Genesis 1:5); Psa. 30:5; 90:5; 130:65For his anger endureth but a moment; in his favor is life: weeping may endure for a night, but joy cometh in the morning. (Psalm 30:5)
5Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up. (Psalm 90:5)
6My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. (Psalm 130:6); Eccl. 11:66In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good. (Ecclesiastes 11:6); Hos. 6:44O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. (Hosea 6:4); Mark 16:22And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. (Mark 16:2); Acts 5:2121And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. (Acts 5:21).
Moses, mō′-ṡĕṡ; connected in Ex. 2:1010And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. (Exodus 2:10), by a play on the words, with a Hebrew verb meaning “to draw out.”; born, and hidden. Ex. 2 (Acts 7:20; 11:2320In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months: (Acts 7:20)
23Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. (Acts 11:23)).
revelation from God. Ex. 3.
confirmed by signs. Ex. 4.
intercedes with Pharaoh for Israel. Ex. 5-12.
leads Israel forth. Ex. 14.
instructed to build the tabernacle. Ex. 25-31; 35; 40; Num. 4; 8-10; 18-19.
his intercession. Ex. 32:1111And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? (Exodus 32:11) (Ex. 33:1212And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. (Exodus 33:12)).
sets apart Aaron. Lev. 8; 9.
numbers the people. Num. 1; 26.
Sends out the spies to Canean. Num. 13.
Korah’s sedition against. Num. 16.
his government of Israel in the wilderness. Num. 20; 21.
recounts Israel’s history, and exhorts to obedience. Deut. 1; 3-12; 27-31.
Matt. 6:1919Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: (Matthew 6:19): where m. and rust doth corrupt. In eight of the nine passages where “moth” occurs in the Bible the reference is to the destructiveness of the common clothes-moth, or Tinea: but in Job 27:1818He buildeth his house as a moth, and as a booth that the keeper maketh. (Job 27:18) the reference is to the larvae of the Tortrix, which twist up leaves and bind them with the thread which they spin, to make a hiding-place in which they may change to the pupa state.
See Gen. 17:1616And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. (Genesis 17:16); Gal. 4:2626But Jerusalem which is above is free, which is the mother of us all. (Galatians 4:26); 1 Tim. 1:9; 5:29Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, (1 Timothy 1:9)
2The elder women as mothers; the younger as sisters, with all purity. (1 Timothy 5:2).
instances, Gen. 21:1010Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. (Genesis 21:10); Ex. 2:1010And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. (Exodus 2:10); 1 Sam. 1:2222But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the Lord, and there abide for ever. (1 Samuel 1:22); 2 Sam. 21:1010And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night. (2 Samuel 21:10); 1 Kings 3:2626Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. (1 Kings 3:26); 2 John.
Mountains of Scripture.
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Name
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References
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Associations
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Abarim
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Num. 33:47-48
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Balaam's blessing.
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Ararat
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Gen. 8:4
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The region where Noah's ark rested.
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Bashan
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Deut. 3:13
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Part of Og's territory; famous for its oaks and wild cattle.
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Carmel
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1 Kings 18:19
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Elijah's sacrifice (distinct from the southern town called Carmel).
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Ebal
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Deut. 27:4
Josh. 8:32-33
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Cursing of law-breakers; site of the stones inscribed with the Law.
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Gerizim
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John 4:20
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Blessing of the keepers of the Law; site of Samaritan temple.
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Gilboa
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1 Sam. 31:8
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Scene of Saul's death.
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Gilead
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Gen. 31:48
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Scene of the covenant between Laban and Jacob.
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Hermon
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Deut. 4:48
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The conjectured site of the Transfiguration.
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Hor
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Num. 20:27-28
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Scene of Aaron's death. Now Jebel Haroûn (Aaron's mount).
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Hor
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Num. 34:7
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The boundary of the Land of Israel towards the north; in all probability Hermon.
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Horeb*
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Ex. 3:1
Deut. 5:2
1 Kings 19:8
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Scene of burning bush; giving of the Law; Elijah's vision.
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Lebanon
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2 Chron. 2:8-10
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Source of timber for Solomon's Temple.
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Moriah
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2 Chron. 3:1
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Place of Abraham's intended sacrifice (Gen. 22:2); site of Solomon's Temple.
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Nebo
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Deut. 34:1
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The range from whose summit (Pisgah) Moses saw the Promised Land.
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Olivet
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2 Sam. 25:30
Matt. 24:3
Acts 1:9-12
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Scene of David's flight from Absalom; of Christ's weeping over Jerusalem, and of His Ascension.
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Seir
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Gen. 32:3; 36:8
Deut. 2:22
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A mountain range practically coextensive with Edom; taken by Esau from the Horites.
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Sinai*
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Ex. 19:1-11
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In Arabia; scene of Israelite encampment for nearly a year, and of giving of the Law.
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Tabor
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Judg. 4:14
Mark 9:2
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Scene of Barak's camp, and, possibly, of Christ's transfiguration.
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Zion (Sion in New Testament)
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2 Sam. 5:7
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Stronghold of Jebusites, stormed by Joab; site of David's palace.
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* Probably Horeb is the name of the district, Sinai of the mountain.
See Neh. 8:99And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the Lord your God; mourn not, nor weep. For all the people wept, when they heard the words of the law. (Nehemiah 8:9); Zech. 7:55Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me? (Zechariah 7:5); James 4:99Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. (James 4:9).
Mourner. 2 Sam. 14:22And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead: (2 Samuel 14:2); Eccl. 12:55Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: (Ecclesiastes 12:5); Hos. 9:44They shall not offer wine offerings to the Lord, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the Lord. (Hosea 9:4).
for the dead. Gen. 50:33And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. (Genesis 50:3); Num. 20:2929And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel. (Numbers 20:29); Deut. 14:11Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. (Deuteronomy 14:1); 2 Sam. 1:17; 3:31; 12:16; 18:33; 19:117And David lamented with this lamentation over Saul and over Jonathan his son: (2 Samuel 1:17)
31And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier. (2 Samuel 3:31)
16David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth. (2 Samuel 12:16)
33And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son! (2 Samuel 18:33)
1And it was told Joab, Behold, the king weepeth and mourneth for Absalom. (2 Samuel 19:1); Eccl. 12:55Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: (Ecclesiastes 12:5); Jer. 6:26; 9:17; 22:1826O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us. (Jeremiah 6:26)
17Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come: (Jeremiah 9:17)
18Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! (Jeremiah 22:18).
Mouse. Lev. 11:2929These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, (Leviticus 11:29); 1 Sam. 6:4-54Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords. 5Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land. (1 Samuel 6:4‑5). Heb. ’Akhbar; Gk. μȗς. The mice of 1 Sam. 6:4-54Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords. 5Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land. (1 Samuel 6:4‑5) were probably the short-tailed field mice. Tristram found 25 species of rats and mice in Palestine and Syria.
Moza, mō′-ză, “fountain.”
Mulberry. 2 Sam. 5:2323And when David inquired of the Lord, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees. (2 Samuel 5:23); Luke 17:66And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. (Luke 17:6). Heb. Bĕcâîm; Gk. ἄπισι, συκάμιννος; Bot. N. Populus Euphratica. The tree meant is the poplar. The Greek συκάμινος, “sycamine,” is the black mulberry. Luke 17:66And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. (Luke 17:6).
Dan. 4:1; 6:251Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. (Daniel 4:1)
25Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. (Daniel 6:25); 1 Peter 1:22Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. (1 Peter 1:2); 2 Peter 1:22Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, (2 Peter 1:2); Jude 22Mercy unto you, and peace, and love, be multiplied. (Jude 2): peace be m.
Psa. 5:7; 51:1; 69:13; 106:77But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple. (Psalm 5:7)
1<<To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bath-sheba.>> Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. (Psalm 51:1)
13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation. (Psalm 69:13)
7Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. (Psalm 106:7): in the m. of thy mercy.
Muppim, mŭp′-pĭm; probably written for Shupham. Gen. 46:2121And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard. (Genesis 46:21).
examples: Gen. 4:2121And his brother's name was Jubal: he was the father of all such as handle the harp and organ. (Genesis 4:21); Judg. 9:2121And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother. (Judges 9:21); 2 Sam. 3:2727And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother. (2 Samuel 3:27); 2 Sam. 5:1515Ibhar also, and Elishua, and Nepheg, and Japhia, (2 Samuel 5:15); 2 Sam. 12:9; 20:89Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. (2 Samuel 12:9)
8When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out. (2 Samuel 20:8); 1 Kings 16:99And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah. (1 Kings 16:9); 1 Kings 21:99And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: (1 Kings 21:9); 2 Kings 15:10; 21:2310And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead. (2 Kings 15:10)
23And the servants of Amon conspired against him, and slew the king in his own house. (2 Kings 21:23); 2 Chron. 24:2121And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord. (2 Chronicles 24:21).
its penalty. Gen. 4:12; 9:612When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. (Genesis 4:12)
6Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. (Genesis 9:6); Num. 35:3030Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die. (Numbers 35:30); Jer. 19:44Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; (Jeremiah 19:4); Ezek. 16:3838And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy. (Ezekiel 16:38); Gal. 5:2121Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (Galatians 5:21); Rev. 22:1515For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. (Revelation 22:15).
source of. Matt. 15:1919For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: (Matthew 15:19); Gal. 5:2121Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (Galatians 5:21).
Murmuring, rebuked. Num. 14:2727How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. (Numbers 14:27); Lam. 3:3939Wherefore doth a living man complain, a man for the punishment of his sins? (Lamentations 3:39); 1 Cor. 10:1010Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. (1 Corinthians 10:10); Phil. 2:14; 1:1414Do all things without murmurings and disputings: (Philippians 2:14)
14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. (Philippians 1:14) Jude 1616These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. (Jude 16).
used for worship. 2 Sam. 6:55And David and all the house of Israel played before the Lord on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals. (2 Samuel 6:5); 1 Chron. 15:28; 16:4228Thus all Israel brought up the ark of the covenant of the Lord with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps. (1 Chronicles 15:28)
42And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters. (1 Chronicles 16:42); 2 Chron. 7:6; 29:256And the priests waited on their offices: the Levites also with instruments of music of the Lord, which David the king had made to praise the Lord, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood. (2 Chronicles 7:6)
25And he set the Levites in the house of the Lord with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the Lord by his prophets. (2 Chronicles 29:25); Psa. 33; 81; 92; 108; 150; Dan. 3:55That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: (Daniel 3:5).
at festivities. Isa. 5:12; 14:1112And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands. (Isaiah 5:12)
11Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Isaiah 14:11); Amos 6:55That chant to the sound of the viol, and invent to themselves instruments of music, like David; (Amos 6:5); Luke 15:2525Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. (Luke 15:25); 1 Cor. 14:77And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? (1 Corinthians 14:7).
Musical Instruments. (1) Stringed instruments; Harp
Lute
Psaltery
Sackbut
Viol
(2) Wind instruments; Cornet
Dulcimer
Flute
Organ
Pipe
Shawm
Trumpet
(3) Instruments of percussion; Bells
Cymbals
Tabret
(See under each name.)
Muth-labben, Upon, mŭth–lăb′-bĕn, Meaning sung to an air beginning with the words, “Death of the Son” or “Death makes wise.”
Psa. 9: title.
See Esther 2:1212Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors, and with other things for the purifying of the women;) (Esther 2:12); Psa. 45:88All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. (Psalm 45:8); Song of Sol. 1:1313A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts. (Song of Solomon 1:13); Matt. 2:1111And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. (Matthew 2:11); Mark 15:2323And they gave him to drink wine mingled with myrrh: but he received it not. (Mark 15:23); John 19:3939And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. (John 19:39).
Myrtles, (Isa. 41:19; 55:1319I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: (Isaiah 41:19)
13Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off. (Isaiah 55:13)). vision of, Zech. 1:88I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. (Zechariah 1:8).
Mysia, my̆s′-ĭ-ă; a vaguely defined district in the northwest of Asia Minor, part of the Roman province of Asia and bordering on the provine of Bithynia. Acts 16:77After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. (Acts 16:7).
Mystery, of the kingdom of God made known by Christ. Matt. 13:1111He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. (Matthew 13:11); Mark 4:1111And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: (Mark 4:11); Eph. 1:9; 3:39Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: (Ephesians 1:9)
3How that by revelation he made known unto me the mystery; (as I wrote afore in few words, (Ephesians 3:3); 1 Tim. 3:1616And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Timothy 3:16).
by the disciples to the world. 1 Cor. 2:7; 4:1; 13:2; 15:517But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: (1 Corinthians 2:7)
1Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. (1 Corinthians 4:1)
2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. (1 Corinthians 13:2)
51Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, (1 Corinthians 15:51); Eph. 5:22; 6:1922Wives, submit yourselves unto your own husbands, as unto the Lord. (Ephesians 5:22)
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, (Ephesians 6:19); Col. 2:22That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; (Colossians 2:2).