In 1 Corinthians 14 we are enjoined to sing with both the spirit and the understanding. Christians are expected to be intelligent in the ways of the Lord, and not to be “children in understanding.” There is, however, another element in singing which is of equal importance. Without the melody of the heart, it is impossible to render acceptable praise to the Lord.
Heart and Mind
The heart, therefore, must be right before the Lord, as well as the mind. Both should be in exercise; the mind should contribute spiritual intelligence, and the heart sacred emotion.
Scripture shows that there is an intimate connection between the two and that the heart exercises a considerable influence over the mind. When the declension of man from the knowledge of God to the darkness of heathendom is described, it is first stated that they “became vain in their imaginations and their foolish heart was darkened.” It then follows that “even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind” (Rom. 1:21,2821Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. (Romans 1:21)
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; (Romans 1:28)). The heart foolish and darkened was the precursor of the reprobate mind. Again, the Apostle prays for the Ephesians that God would give them “the spirit of wisdom and revelation in the knowledge of Him; the eyes of your heart being enlightened: that ye may know what is the hope of His calling” (Eph. 1:17-1817That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Ephesians 1:17‑18) JND). So it is clear that while the knowledge of God was lost through the darkening of the heart, the full knowledge of Him is now communicated through the enlightening of the heart. Since the heart, therefore, is the highway to every true and proper apprehension of the things of God, it is of the highest importance that the heart should be strictly guarded, even as it is said, “Keep thy heart with all diligence, for out of it are the issues of life” (Prov. 4:2323Keep thy heart with all diligence; for out of it are the issues of life. (Proverbs 4:23)).
Scripture uniformly teaches that the heart is the core of man’s being. It is the seat of the affections and of the impulses that carry man forward in the path of life. The Lord Himself declared that it is from the heart that proceeds everything that defiles (Matt. 15:1919For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: (Matthew 15:19)). On the other hand, the heart of the renewed man is to characterize every action; as servants of Christ we are to do “the will of God from the heart” (Eph. 6:66Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; (Ephesians 6:6)). Indeed the very Spirit of God Himself is in our hearts to originate and characterize every affection. This the Apostle teaches: “Because ye are sons, God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father” (Gal. 4:66And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. (Galatians 4:6)).
Melody of the Heart
But while the melody of the heart cannot exist apart from the Holy Spirit, the responsibility to produce it devolves upon the singer. The one who utters the praises of the Lord with the lip is expected to offer concurrent melody in the heart, for the Holy Spirit assuredly will not act unless the believer honors His presence here upon the earth and yields himself to His direction. It is therefore incumbent upon the worshipper to assume this attitude of faith and dependence in order to secure the operation of the Holy Spirit without which no sacrifice of praise can be acceptable on high.
Notice also that in Ephesians 5:1919Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; (Ephesians 5:19), the saints are exhorted, not merely to sing or merely to make melody in the heart, but to sing and make melody in the heart. No degree of melody with the voice can become an equivalent substitute for melody in the heart, according to the words before us.
Some maintain that a correct mechanical rendering of hymns to God is sufficient, but let such seriously consider the solemn warning words of the Lord to the scribes and Pharisees. “Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto Me with their mouth and honoreth Me with their lips; but their heart is far from Me. But in vain do they worship Me” (Matt. 15:7-97Ye hypocrites, well did Esaias prophesy of you, saying, 8This people draweth nigh unto me with their mouth, and honoreth me with their lips; but their heart is far from me. 9But in vain they do worship me, teaching for doctrines the commandments of men. (Matthew 15:7‑9)). They were, in fact, but “things without life, giving sound.”
Musical Instruments
It is imperative, therefore, that along with the tuneful voice there should be the melodious accompaniment of the heart. This is to take the place of the musical instruments of the temple worship. The Christian is not invited to praise the Lord with the sound of a trumpet, with the psaltery and the harp and the high sounding cymbals; nevertheless, his song should be distinct with the pathos and holy enthusiasm of the inner man.
With Grace in the Heart
In Colossians we are bidden to sing “with grace” in our hearts, for grace moves the soul to its inmost depths. Those who contemplate the love of Christ, in that He has washed them from their sins in His own blood and made them kings and priests to God and His Father, cannot fail to ascribe to Him the glory and dominion forever and ever.
Grace provokes the heart into outbursts of praise and thanksgiving to God, for it is to God we sing in Colossians as the Author of grace, while in Ephesians the Lord is before the soul evoking the melodies of the heart — “making melody in the heart to the Lord.”
The Secret
And it may surely be said that herein lies the secret of this heart-melody. If any ask, “How may I produce this inward harmony?” the answer is, Let Christ be before the soul. Why does the tongue so often sing while the heart is silent? Is it not because the blessed person of our Savior and Lord is forgotten? The voice joins listlessly with others, but the heart is apathetic and dull or even engaged with the most worthless thoughts. Oh! for faith so to realize His presence that in this as in other things we might exhibit a demeanor becoming to us and, if we may so speak, worthy of Him.
May we not say that it was the sense of the Lord’s presence in the Philippian dungeon that caused Paul and Silas to sing “songs in the night”? Therefore they sang aloud, making melody in their hearts. They were not as those who sing “songs to a heavy heart,” for the presence of the Lord makes even “the tongue of the dumb to sing” (Isa. 35:66Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. (Isaiah 35:6)), and none of His redeemed can be sad before Him, for the light of the Master’s face transfigures even circumstances of sorrow into occasions of joy.
The Heart Yielded
Above all things, therefore, let the heart yield its melody to the Lord. “No heart but of the Spirit taught makes melody to Thee.” It is not the cultivated voice but the renewed heart that the Father seeks. It should be a comfort, therefore, to those whose singing consists only in making “a joyful noise to the Lord” that they can, at any rate, make melody in their hearts.
Bible Treasury (adapted)