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Matthew 12

Mt. 12:22 KJV (With Strong’s)

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22
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
g was brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
one possessed with a devil
daimonizomai (Greek #1139)
to be exercised by a dæmon
KJV usage: have a (be vexed with, be possessed with) devil(-s).
Pronounce: dahee-mon-id'-zom-ahee
Origin: middle voice from 1142
, blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
dumb
kophos (Greek #2974)
blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
KJV usage: deaf, dumb, speechless.
Pronounce: ko-fos'
Origin: from 2875
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, insomuch that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
the blind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
dumb
kophos (Greek #2974)
blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
KJV usage: deaf, dumb, speechless.
Pronounce: ko-fos'
Origin: from 2875
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saw
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
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g
Mr. 3:11• 11Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios. (Mr. 3:11)
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Lc. 11:14• 14Y estaba él lanzando un demonio, el cual era mudo: y aconteció que salido fuera el demonio, el mudo habló y las gentes se maravillaron. (Lc. 11:14)

More on:

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Demon

Cross References

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Ministry on This Verse

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was.
Mt. 9:32• 32Y saliendo ellos, he aquí, le trajeron un hombre mudo, endemoniado. (Mt. 9:32)
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Mr. 3:11• 11Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios. (Mr. 3:11)
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Lc. 11:14• 14Y estaba él lanzando un demonio, el cual era mudo: y aconteció que salido fuera el demonio, el mudo habló y las gentes se maravillaron. (Lc. 11:14)
he healed.
Mr. 7:35‑37• 35Y luego fueron abiertos sus oídos, y fué desatada la ligadura de su lengua, y hablaba bien.
 36Y les mandó que no lo dijesen á nadie; pero cuanto más les mandaba, tanto más y más lo divulgaban.
 37Y en gran manera se maravillaban, diciendo: Bien lo ha hecho todo: hace á los sordos oir, y á los mudos hablar. (Mr. 7:35‑37)
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Mr. 9:17‑26• 17Y respondiendo uno de la compañía, dijo: Maestro, traje á ti mi hijo, que tiene un espíritu mudo,
 18El cual, donde quiera que le toma, le despedaza; y echa espumarajos, y cruje los dientes, y se va secando: y dije á tus discípulos que le echasen fuera, y no pudieron.
 19Y respondiendo él, les dijo: Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele.
 20Y se le trajeron: y como le vió, luego el espíritu le desgarraba; y cayendo en tierra, se revolcaba, echando espumarajos.
 21Y Jesús preguntó á su padre: ¿Cuánto tiempo há que le aconteció esto? Y él dijo: Desde niño:
 22Y muchas veces le echa en el fuego y en aguas, para matarle; mas, si puedes algo, ayúdanos, teniendo misericordia de nosotros.
 23Y Jesús le dijo: Si puedes creer, al que cree todo es posible.
 24Y luego el padre del muchacho dijo clamando: Creo, ayuda mi incredulidad.
 25Y como Jesús vió que la multitud se agolpaba, reprendió al espíritu inmundo, diciéndole: Espíritu mudo y sordo, yo te mando, sal de él, y no entres más en él.
 26Entonces el espíritu clamando y desgarrándole mucho, salió; y él quedó como muerto, de modo que muchos decían: Está muerto. (Mr. 9:17‑26)
blind.
Sal. 51:15• 15Señor, abre mis labios; Y publicará mi boca tu alabanza. (Sal. 51:15)
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Is. 29:18• 18Y en aquel tiempo los sordos oirán las palabras del libro, y los ojos de los ciegos verán en medio de la oscuridad y de las tinieblas. (Is. 29:18)
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Is. 32:3‑4• 3No se ofuscarán entonces los ojos de los que ven, y los oídos de los oyentes oirán atentos.
 4Y el corazón de los necios entenderá para saber, y la lengua de los tartamudos será desenvuelta para hablar claramente. (Is. 32:3‑4)
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Is. 35:5‑6• 5Entonces los ojos de los ciegos serán abiertos, y los oídos de los sordos se abrirán.
 6Entonces el cojo saltará como un ciervo, y cantará la lengua del mudo; porque aguas serán cavadas en el desierto, y torrentes en la soledad. (Is. 35:5‑6)
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Hch. 26:18• 18Para que abras sus ojos, para que se conviertan de las tinieblas á la luz, y de la potestad de Satanás á Dios; para que reciban, por la fe que es en mí, remisión de pecados y suerte entre los santificados. (Hch. 26:18)
• There is a final testimony before He pronounces sentence upon Israel. (“Remarks on Matthew 12” by W. Kelly)
• This was the condition in which Israel was about to be, without an eye or a voice for Jesus; the apt figure of the nation's condition, the Messiah unseen and His praise unuttered in their midst. (“Remarks on Matthew 12” by W. Kelly)

J. N. Darby Translation

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22
Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw.

W. Kelly Translation

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22
Then was brought to him a demoniac blind and dumb; and he healed him, so that the blind [man] spoke and saw.