Go
Articles on

Matthew 27

Mt. 27:43 KJV (With Strong’s)

+
43
He trusted
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; lets him deliver
rhoumai (Greek #4506)
to rush or draw (for oneself), i.e. rescue
KJV usage: deliver(-er).
Pronounce: rhoo'-om-ahee
Origin: middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
he will have
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
t, I am
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
the Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
s
Sal. 3:2• 2Muchos dicen de mi vida: No hay para él salud en Dios. (Selah.) (Sal. 3:2)
;
Sal. 22:8• 8Remítese á Jehová, líbrelo; Sálvele, puesto que en él se complacía. (Sal. 22:8)
;
Sal. 42:10• 10Mientras se están quebrantando mis huesos, mis enemigos me afrentan, Diciéndome cada día: ¿Dónde está tu Dios? (Sal. 42:10)
;
Sal. 71:11• 11Diciendo: Dios lo ha dejado: Perseguid y tomadle, porque no hay quien le libre. (Sal. 71:11)
t
Jn. 5:17‑18• 17Y Jesús les respondió: Mi Padre hasta ahora obra, y yo obro.
 18Entonces, por tanto, más procuraban los Judíos matarle, porque no sólo quebrantaba el sábado, sino que también á su Padre llamaba Dios, haciéndose igual á Dios. (Jn. 5:17‑18)
;
Jn. 10:30,36• 30Yo y el Padre una cosa somos.
 36¿A quien el Padre santificó y envió al mundo, vosotros decís: Tú blasfemas, porque dije: Hijo de Dios soy? (Jn. 10:30,36)

More on:

+
God,
The Son; Son of God

Cross References

+

Ministry on This Verse

+
trusted.
Sal. 3:2• 2Muchos dicen de mi vida: No hay para él salud en Dios. (Selah.) (Sal. 3:2)
;
Sal. 14:6• 6El consejo del pobre habéis escarnecido, Por cuanto Jehová es su esperanza. (Sal. 14:6)
;
Sal. 22:8• 8Remítese á Jehová, líbrelo; Sálvele, puesto que en él se complacía. (Sal. 22:8)
;
Sal. 42:10• 10Mientras se están quebrantando mis huesos, mis enemigos me afrentan, Diciéndome cada día: ¿Dónde está tu Dios? (Sal. 42:10)
;
Sal. 71:11• 11Diciendo: Dios lo ha dejado: Perseguid y tomadle, porque no hay quien le libre. (Sal. 71:11)
;
Is. 36:15,18• 15Ni os haga Ezechîas confiar en Jehová, diciendo: Ciertamente Jehová nos librará: no será entregada esta ciudad en manos del rey de Asiria.
 18Mirad no os engañe Ezechîas diciendo: Jehová nos librará. ¿Libraron los dioses de las gentes cada uno á su tierra de la mano del rey de Asiria? (Is. 36:15,18)
;
Is. 37:10• 10Diréis así á Ezechîas rey de Judá: No te engañe tu Dios en quien tú confías, diciendo: Jerusalem no será entregada en mano del rey de Asiria. (Is. 37:10)
I am.
Mt. 27:40• 40Y diciendo: Tú, el que derribas el templo, y en tres días lo reedificas, sálvate á ti mismo: si eres Hijo de Dios, desciende de la cruz. (Mt. 27:40)
;
Jn. 3:16‑17• 16Porque de tal manera amó Dios al mundo, que ha dado á su Hijo unigénito, para que todo aquel que en él cree, no se pierda, mas tenga vida eterna.
 17Porque no envió Dios á su Hijo al mundo, para que condene al mundo, mas para que el mundo sea salvo por él. (Jn. 3:16‑17)
;
Jn. 5:17‑25• 17Y Jesús les respondió: Mi Padre hasta ahora obra, y yo obro.
 18Entonces, por tanto, más procuraban los Judíos matarle, porque no sólo quebrantaba el sábado, sino que también á su Padre llamaba Dios, haciéndose igual á Dios.
 19Respondió entonces Jesús, y díjoles: De cierto, de cierto os digo: No puede el Hijo hacer nada de sí mismo, sino lo que viere hacer al Padre: porque todo lo que él hace, esto también hace el Hijo juntamente.
 20Porque el Padre ama al Hijo, y le muestra todas las cosas que él hace; y mayores obras que éstas le mostrará, de suerte que vosotros os maravilléis.
 21Porque como el Padre levanta los muertos, y les da vida, así también el Hijo á los que quiere da vida.
 22Porque el Padre á nadie juzga, mas todo el juicio dió al Hijo;
 23Para que todos honren al Hijo como honran al Padre. El que no honra al Hijo, no honra al Padre que le envió.
 24De cierto, de cierto os digo: El que oye mi palabra, y cree al que me ha enviado, tiene vida eterna; y no vendrá á condenación, mas pasó de muerte á vida.
 25De cierto, de cierto os digo: Vendrá hora, y ahora es, cuando los muertos oirán la voz del Hijo de Dios: y los que oyeren vivirán. (Jn. 5:17‑25)
;
Jn. 10:30,36• 30Yo y el Padre una cosa somos.
 36¿A quien el Padre santificó y envió al mundo, vosotros decís: Tú blasfemas, porque dije: Hijo de Dios soy? (Jn. 10:30,36)
;
Jn. 19:7• 7Respondiéronle los Judíos: Nosotros tenemos ley, y según nuestra ley debe morir, porque se hizo Hijo de Dios. (Jn. 19:7)
• Power exerted for the benefit of others was a proof of His Messiahship—power put forth to save Himself from death when on the cross was never predicted as a proof that the King of Israel was on earth. They rejected what the word of God would have led them to look for, and asked for a sign which no prophet had authorized them to expect. (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

+
43
He trusted upon God; let him save him now if he will have him. For he said, I am Son of God.

W. Kelly Translation

+
43
He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)