Go
Articles on

Matthew 27

Mt. 27:43 KJV (With Strong’s)

+
43
He trusted
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; lets him deliver
rhoumai (Greek #4506)
to rush or draw (for oneself), i.e. rescue
KJV usage: deliver(-er).
Pronounce: rhoo'-om-ahee
Origin: middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
he will have
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
t, I am
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
the Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
s
Sal. 3:2• 2Muchos dicen de mi vida: No hay para él salud en Dios. (Selah.) (Sal. 3:2)
;
Sal. 22:8• 8Remítese á Jehová, líbrelo; Sálvele, puesto que en él se complacía. (Sal. 22:8)
;
Sal. 42:10• 10Mientras se están quebrantando mis huesos, mis enemigos me afrentan, Diciéndome cada día: ¿Dónde está tu Dios? (Sal. 42:10)
;
Sal. 71:11• 11Diciendo: Dios lo ha dejado: Perseguid y tomadle, porque no hay quien le libre. (Sal. 71:11)
t
Jn. 5:17‑18• 17Y Jesús les respondió: Mi Padre hasta ahora obra, y yo obro.
 18Entonces, por tanto, más procuraban los Judíos matarle, porque no sólo quebrantaba el sábado, sino que también á su Padre llamaba Dios, haciéndose igual á Dios. (Jn. 5:17‑18)
;
Jn. 10:30,36• 30Yo y el Padre una cosa somos.
 36¿A quien el Padre santificó y envió al mundo, vosotros decís: Tú blasfemas, porque dije: Hijo de Dios soy? (Jn. 10:30,36)

More on:

+
God,
The Son; Son of God

Cross References

+

Ministry on This Verse

+
trusted.
Sal. 3:2• 2Muchos dicen de mi vida: No hay para él salud en Dios. (Selah.) (Sal. 3:2)
;
Sal. 14:6• 6El consejo del pobre habéis escarnecido, Por cuanto Jehová es su esperanza. (Sal. 14:6)
;
Sal. 22:8• 8Remítese á Jehová, líbrelo; Sálvele, puesto que en él se complacía. (Sal. 22:8)
;
Sal. 42:10• 10Mientras se están quebrantando mis huesos, mis enemigos me afrentan, Diciéndome cada día: ¿Dónde está tu Dios? (Sal. 42:10)
;
Sal. 71:11• 11Diciendo: Dios lo ha dejado: Perseguid y tomadle, porque no hay quien le libre. (Sal. 71:11)
;
Is. 36:15,18• 15Ni os haga Ezechîas confiar en Jehová, diciendo: Ciertamente Jehová nos librará: no será entregada esta ciudad en manos del rey de Asiria.
 18Mirad no os engañe Ezechîas diciendo: Jehová nos librará. ¿Libraron los dioses de las gentes cada uno á su tierra de la mano del rey de Asiria? (Is. 36:15,18)
;
Is. 37:10• 10Diréis así á Ezechîas rey de Judá: No te engañe tu Dios en quien tú confías, diciendo: Jerusalem no será entregada en mano del rey de Asiria. (Is. 37:10)
I am.
Mt. 27:40• 40Y diciendo: Tú, el que derribas el templo, y en tres días lo reedificas, sálvate á ti mismo: si eres Hijo de Dios, desciende de la cruz. (Mt. 27:40)
;
Jn. 3:16‑17• 16Porque de tal manera amó Dios al mundo, que ha dado á su Hijo unigénito, para que todo aquel que en él cree, no se pierda, mas tenga vida eterna.
 17Porque no envió Dios á su Hijo al mundo, para que condene al mundo, mas para que el mundo sea salvo por él. (Jn. 3:16‑17)
;
Jn. 5:17‑25• 17Y Jesús les respondió: Mi Padre hasta ahora obra, y yo obro.
 18Entonces, por tanto, más procuraban los Judíos matarle, porque no sólo quebrantaba el sábado, sino que también á su Padre llamaba Dios, haciéndose igual á Dios.
 19Respondió entonces Jesús, y díjoles: De cierto, de cierto os digo: No puede el Hijo hacer nada de sí mismo, sino lo que viere hacer al Padre: porque todo lo que él hace, esto también hace el Hijo juntamente.
 20Porque el Padre ama al Hijo, y le muestra todas las cosas que él hace; y mayores obras que éstas le mostrará, de suerte que vosotros os maravilléis.
 21Porque como el Padre levanta los muertos, y les da vida, así también el Hijo á los que quiere da vida.
 22Porque el Padre á nadie juzga, mas todo el juicio dió al Hijo;
 23Para que todos honren al Hijo como honran al Padre. El que no honra al Hijo, no honra al Padre que le envió.
 24De cierto, de cierto os digo: El que oye mi palabra, y cree al que me ha enviado, tiene vida eterna; y no vendrá á condenación, mas pasó de muerte á vida.
 25De cierto, de cierto os digo: Vendrá hora, y ahora es, cuando los muertos oirán la voz del Hijo de Dios: y los que oyeren vivirán. (Jn. 5:17‑25)
;
Jn. 10:30,36• 30Yo y el Padre una cosa somos.
 36¿A quien el Padre santificó y envió al mundo, vosotros decís: Tú blasfemas, porque dije: Hijo de Dios soy? (Jn. 10:30,36)
;
Jn. 19:7• 7Respondiéronle los Judíos: Nosotros tenemos ley, y según nuestra ley debe morir, porque se hizo Hijo de Dios. (Jn. 19:7)
• How could the Son have acted in contravention of the Father's will? Their words spoke of relationship, which, if real, implied subjection to the Father. Their use of them at such a time proved how little subjection to the Father was in their thoughts. "Save thyself." Such language revealed the current of their thoughts, that self, not the Father's will should be the guiding principle for man's conduct. (“Remarks on Matthew 27” by W. Kelly)
• Power exerted for the benefit of others was a proof of His Messiahship-.power put forth to save Himself from death when on the cross was never predicted as a proof that the King of Israel was on earth. They rejected what the word of God would have led them to look for, and asked for a sign which no prophet had authorized them to expect. (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

+
43
He trusted upon God; let him save him now if he will have him. For he said, I am Son of God.

W. Kelly Translation

+
43
He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)