Matthew 10

Narrator: Ivona Gentwo
Duration: 3min
Matthew 10  •  3 min. read  •  grade level: 8
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At the close of this chapter 9, in His deep compassion He bids the disciples pray the Lord of the harvest to send forth laborers into His harvest. At the beginning of chapter 10 He Himself sends forth themselves as laborers. He is the Lord of the harvest. It was a grave step this, and in view of His rejection now. In our Gospel we have not seen the apostles called and ordained. Matthew gives no such details, but call and mission are together here. But, as I have stated, the choice and ordination of the twelve apostles had really taken place before the sermon on the mount, though not mentioned in Matthew, but in Mark and Luke. (Compare Mark 3:13-1913And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. 14And he ordained twelve, that they should be with him, and that he might send them forth to preach, 15And to have power to heal sicknesses, and to cast out devils: 16And Simon he surnamed Peter; 17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: 18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite, 19And Judas Iscariot, which also betrayed him: and they went into an house. (Mark 3:13‑19), and 6:7-11; Luke 6 and 9.) The mission of the apostles did not take place till afterward. In Matthew we have no distinction of their call from their mission. But the mission is given here in strict accordance with what the Gospel demands. It is a summons from the King to His people Israel. So thoroughly is it in view of Israel, that our Lord does not say one word here about the Church, or the intervening condition of Christendom. He speaks of Israel then, and of Israel before He comes in glory, but He entirely omits any notice of the circumstances which were to come in by the way. He tells them that they should not have gone over (or finished) the cities of Israel till the Son of man be come. Not that His own rejection was not before His spirit, but here He looks not beyond that land and people; and, as far as the twelve were concerned, He sends them on a mission which goes on to the end of the age. Thus, the present dealings of God in grace, the actual shape taken by the kingdom of heaven, the calling of the Gentiles, the formation of the Church, are all passed completely over. We shall find something of these mysteries later on in this Gospel; but here it is simply a Jewish testimony of Jehovah-Messiah in His unwearied love, through His twelve heralds, and in spite of rising unbelief, maintaining to the end what His grace had in view for Israel. He would send fit messengers, nor would the work be done till the rejected Messiah, the Son of man, came. The apostles were then sent thus, no doubt forerunners of those whom the Lord will raise up for the latter day. Time would fail now to dwell on this chapter, interesting as it is. My object, of course, is to point out as clearly as possible the structure of the Gospel, and to explain according to my measure why there are these strong differences between the Gospel of Matthew and the rest, as compared with one another. The ignorance is wholly on our side: all they say or omit was owing to the far-reaching and gracious wisdom of Him who inspired them.