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Matthew 15

Matt. 15:1 KJV (With Strong’s)

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1
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
k came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
to Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
scribes
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Pharisees
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
, which were of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
k
Mark 7:1• 1And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him, (Mark 7:1)
,etc.

More on:

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Jerusalem,
Pharisee,
Scribes,
The Lord Jesus

Cross References

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1-9:  Christ reproves the Scribes and Pharisees for transgressing God's commandments through their own traditions;
10-20:  teaches how that which goes into the mouth does not defile a man.
21-28:  He heals the daughter of the woman of Canaan,
29-31:  and other great multitudes;
32-39:  and with seven loaves and a few little fishes feeds four thousand men, beside women and children.
came.
Mark 7:1‑13• 1And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
 2and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
 3(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
 4and on coming from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
 5then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
 6But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
 7But in vain do they worship me, teaching as their teachings commandments of men.
 8For, leaving the commandment of God, ye hold what is delivered by men to keep--washings of vessels and cups, and many other such like things ye do.
 9And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves to keep.
 10For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
 11But *ye* say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by …
 12And ye no longer suffer him to do anything for his father or his mother;
 13making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do. (Mark 7:1‑13)
scribes.
Matt. 5:20• 20For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens. (Matt. 5:20)
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Matt. 23:2,15‑28• 2saying, The scribes and the Pharisees have set themselves down in Moses' seat:
 15Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
 16Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
 17Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
 18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
 19Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
 20He therefore that swears by the altar swears by it and by all things that are upon it.
 21And he that swears by the temple swears by it and by him that dwells in it.
 22And he that swears by heaven swears by the throne of God and by him that sits upon it.
 23Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
 24Blind guides, who strain out the gnat, but drink down the camel.
 25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
 26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
 27Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
 28Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness. (Matt. 23:2,15‑28)
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Luke 5:30• 30And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners? (Luke 5:30)
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Acts 23:9• 9And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel … (Acts 23:9)
which.
Luke 5:17,21• 17And it came to pass on one of the days, that *he* was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and out of Jerusalem; and the Lord's power was there to heal them.
 21And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone? (Luke 5:17,21)

J. N. Darby Translation

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1
Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,

W. Kelly Translation

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1
Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)