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Matthew 15

Matt. 15:1 KJV (With Strong’s)

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1
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
k came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
to Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
scribes
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Pharisees
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
, which were of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
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Cross References

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1-9:  Christ reproves the Scribes and Pharisees for transgressing God's commandments through their own traditions;
10-20:  teaches how that which goes into the mouth does not defile a man.
21-28:  He heals the daughter of the woman of Canaan,
29-31:  and other great multitudes;
32-39:  and with seven loaves and a few little fishes feeds four thousand men, beside women and children.
came.
Mark 7:1‑13• 1And the Pharisees and certain of the scribes who came from Jerusalem are gathered together unto him,
2and seeing some of his disciples eat bread with defiled, that is to say, with unwashed, hands,
3{i}for{/i} the Pharisees and all the Jews, unless they wash their hands diligently, eat not, holding the tradition of the ancients.
4And when they come from the market-place, unless they are washed, they do not eat. And many other things there are which they have received to hold, the washing of cups and vessels, brazen utensils, and couches.
5Then the Pharisees and scribes ask him, Why do thy disciples walk not according to the tradition of the ancients, but eat the bread with defiled hands?
6{i}But{/i} he answered and said unto them, Well did Esaias prophesy concerning you, hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7But in vain they do worship me, teaching for doctrines the commandments of men.
8For, leaving the commandment of God, ye hold the tradition of men, as the washing of vessels and cups: and many other such like things ye do.
9And he said to them, Well do ye set aside the commandment of God, that ye may observe your own tradition.
10For Moses said, Honour thy father and thy mother; and he who speaks ill of father or mother, let him surely die.
11{i}But{/i} ye say, If a man say to his father or mother, It is corban, that is, gift, by whatsoever thou mightest be profited by me;
12and ye suffer him no more to do anything for his father or his mother,
13making void the word of God through your traditions which ye have delivered: and many such like things ye do.
(Mark 7:1‑13)
scribes.
Matt. 5:20• 20For I say to you that, except your righteousness surpass [that] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens. (Matt. 5:20)
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Matt. 23:2,15‑28• 2{i}saying,{/i} The scribes and Pharisees sat in Moses' seat:
15{i}Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves.{/i}
16{i}Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.{/i}
17{i}Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?{/i}
18{i}And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.{/i}
19{i}[Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?{/i}
20{i}He therefore that swears by the altar swears by it and by all things that are upon it.{/i}
21{i}And he that swears by the temple swears by it and by him that dwells in it.{/i}
22{i}And he that swears by heaven swears by the throne of God and by him that sits upon it.{/i}
23{i}Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.{/i}
24{i}Blind guides, who strain out the gnat, but drink down the camel.{/i}
25{i}Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.{/i}
26{i}Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.{/i}
27{i}Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.{/i}
28{i}Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.{/i}
(Matt. 23:2,15‑28)
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Luke 5:30• 30{i}And{/i} their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with the tax-gatherers and sinners? (Luke 5:30)
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Acts 23:9• 9And there arose a great clamour, and some of the scribes of the Pharisees' part stood up and strove, saying, We find no evil in this man; and [what] if a spirit spoke to him or an angel? (Acts 23:9)
which.

J. N. Darby Translation

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Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,

W. Kelly Translation

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Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)