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Matthew 18

Matt. 18:23 KJV (With Strong’s)

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23
Therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is
homoioo (Greek #3666)
to assimilate, i.e. compare; passively, to become similar
KJV usage: be (make) like, (in the) liken(-ess), resemble.
Pronounce: hom-oy-o'-o
Origin: from 3664
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
likened
homoioo (Greek #3666)
to assimilate, i.e. compare; passively, to become similar
KJV usage: be (make) like, (in the) liken(-ess), resemble.
Pronounce: hom-oy-o'-o
Origin: from 3664
unto a certain
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
king
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
take
sunairo (Greek #4868)
to make up together, i.e. (figuratively) to compute (an account)
KJV usage: reckon, take.
Pronounce: soon-ah'-ee-ro
Origin: from 4862 and 142
account
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
l of
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
servants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
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l
Rom. 14:12• 12So then every one of us shall give account of himself to God. (Rom. 14:12)

More on:

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Heaven,
King,
Kingdom; Kingdom of God; Kingdom of Heaven,
Servant

Cross References

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Ministry on This Verse

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is.
Matt. 3:2• 2And saying, Repent ye: for the kingdom of heaven is at hand. (Matt. 3:2)
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Matt. 13:24,31,33,44‑45,47,52• 24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
 31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
 33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
 45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
 47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
 52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. (Matt. 13:24,31,33,44‑45,47,52)
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Matt. 25:1,14• 1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
 14For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. (Matt. 25:1,14)
which.
Matt. 25:19‑30• 19After a long time the lord of those servants cometh, and reckoneth with them.
 20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
 21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
 22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
 23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
 24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
 25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
 26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
 27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
 28Take therefore the talent from him, and give it unto him which hath ten talents.
 29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
 30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. (Matt. 25:19‑30)
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Luke 16:1‑2• 1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
 2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. (Luke 16:1‑2)
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Luke 19:12‑27• 12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
 13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
 14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
 15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
 16Then came the first, saying, Lord, thy pound hath gained ten pounds.
 17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
 18And the second came, saying, Lord, thy pound hath gained five pounds.
 19And he said likewise to him, Be thou also over five cities.
 20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
 21For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
 22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
 23Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
 24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
 25(And they said unto him, Lord, he hath ten pounds.)
 26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
 27But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. (Luke 19:12‑27)
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Rom. 14:12• 12So then every one of us shall give account of himself to God. (Rom. 14:12)
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1 Cor. 4:5• 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Cor. 4:5)
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2 Cor. 5:10‑11• 10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
 11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. (2 Cor. 5:10‑11)
• Taken in the large way, the servant that owes the ten thousand talents represents the Jew, peculiarly favoured of God, who yet had contracted the enormous debt that he never could pay. (“Remarks on Matthew 18” by W. Kelly)

J. N. Darby Translation

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23
For this cause the kingdom of the heavens has become like a kingb who would reckon with his bondmen.

JND Translation Notes

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b
Lit. "a man a king."

W. Kelly Translation

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23
For this the kingdom of the heavens is likened to a king who would make a reckoning with his bondmen.