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Matthew 9

Matt. 9:32 KJV (With Strong’s)

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32
As
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
went out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, they brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
a dumb
kophos (Greek #2974)
blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
KJV usage: deaf, dumb, speechless.
Pronounce: ko-fos'
Origin: from 2875
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
y γpossessed with a devil
daimonizomai (Greek #1139)
to be exercised by a dæmon
KJV usage: have a (be vexed with, be possessed with) devil(-s).
Pronounce: dahee-mon-id'-zom-ahee
Origin: middle voice from 1142
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Cross References

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a dumb.
Matt. 12:22‑23• 22Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw.
23And all the crowds were amazed and said, Is this man the Son of David?
(Matt. 12:22‑23)
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Mark 9:17‑27• 17And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit;
18and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.
19But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.
20And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming.
21And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood;
22and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst do anything, be moved with pity on us, and help us.
23And Jesus said to him, The 'if thou couldst' is if thou couldst believe: all things are possible to him that believes.
24And immediately the father of the young child crying out said with tears, I believe, help mine unbelief.
25But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, *I* command thee, come out of him, and enter no more into him.
26And having cried out and torn him much, he came out; and he became as if dead, so that the most said, He is dead.
27But Jesus, having taken hold of him by the hand, lifted him up, and he arose.
(Mark 9:17‑27)
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Luke 11:14• 14And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. (Luke 11:14)

J. N. Darby Translation

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32
But as these were going out, behold, they brought to him a dumb man possessed by a demon.

W. Kelly Translation

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32
But as these were going out, behold, they brought to him a dumb man possessed by a demon.