Micah

The Lord speaks in this book from His holy temple, addressing all people of the earth (Mic. 1:22Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord God be witness against you, the Lord from his holy temple. (Micah 1:2)). We have similar expressions in Psalm 11, Habakkuk 2, and in Revelation 15-16. When the Lord speaks from His Holy Temple, “let all the earth keep silence before him” (Hab. 2:2020But the Lord is in his holy temple: let all the earth keep silence before him. (Habakkuk 2:20)).
The second chapter addresses the moral state of the people, while the third takes up the princes and prophets of Israel. Zion would be plowed as a field and Jerusalem would become heaps (Mic. 3:1212Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. (Micah 3:12))—as was the case upon its destruction by Titus and Hadrian.
In the fourth chapter, we move from the destruction of Jerusalem to her millennial glory! “But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it” (Mic. 4:11But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. (Micah 4:1)).
In the parenthesis between verses 1 and 3, we have a detail concerning the Messiah not found elsewhere in Scripture: “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Mic. 5:22But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. (Micah 5:2); Matt. 2:55And they said unto him, In Bethlehem of Judea: for thus it is written by the prophet, (Matthew 2:5)).
In the final two chapters, Jehovah resumes His pleading with His people: “Hear ye now what the Lord saith;  ... for the Lord hath a controversy with his people, and he will plead with Israel” (Mic. 6:1-21Hear ye now what the Lord saith; Arise, contend thou before the mountains, and let the hills hear thy voice. 2Hear ye, O mountains, the Lord's controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel. (Micah 6:1‑2)). Chapter six begins as a dialog between Jehovah and the remnant, and in the seventh chapter the prophet speaks for the remnant: “I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness” (Mic. 7:99I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness. (Micah 7:9)).